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Ambiguous and unsettling, Silko's "Yellow Woman" explores one woman's desires and changes--her need to open herself to a richer sensuality. Walking away from her everyday identity as daughter, wife and mother, she takes possession of transgressive feelings and desires by recognizing them in the stories she has heard, by blurring the boundaries between herself and the Yellow Woman of myth.
A supplement to "A Guide to Manuscripts Relating to the American Indian in the Library of the APS," published by the Society in 1966. In only a dozen years since the pub. of the "Guide," substantial additions to the collection reached the point where a revision or supplement to the "Guide" was desirable and even necessary. For this purpose the Library was fortunate to obtain the services of Daythal Kendall, then a graduate student in the University of Pennsylvania, whose own research on the language of the Takelma Indians eminently qualified him for the undertaking. As he states in his introduction, Dr. Kendall has not only followed the format of the predecessor vol., but has introduced into his own text cross references to the "Guide."
Leslie Marmon Silko's Ceremony: The Recovery of Tradition is a study of the embedded texts that function as the formal and thematic backbone of Leslie Marmon Silko's 1977 novel. Robert M. Nelson identifies the Keresan and Navajo ethnographic pretexts that Silko reappropriates and analyzes the many ways these texts relate to the surrounding prose narrative.
This book provides an authoritative survey of the several hundred languages indigenous to North America. These languages show tremendous genetic and typological diversity, and offer numerous challenges to current linguistic theory. Part I of the book provides an overview of structural features of particular interest, concentrating on those that are cross-linguistically unusual or unusually well developed. These include syllable structure, vowel and consonant harmony, tone, and sound symbolism; polysynthesis, the nature of roots and affixes, incorporation, and morpheme order; case; grammatical distinctions of number, gender, shape, control, location, means, manner, time, empathy, and evidence; and distinctions between nouns and verbs, predicates and arguments, and simple and complex sentences; and special speech styles. Part II catalogues the languages by family, listing the location of each language, its genetic affiliation, number of speakers, major published literature, and structural highlights. Finally, there is a catalogue of languages that have evolved in contact situations.
Here is a thorough, and long-needed, presentation of the nature of the Pueblo gods and myths. The Pueblo Indians, which include the Hopi, Zuni, and Keres groups, and their ancestors are closely bound to the Plateau region of the United States, comprising much of the area in Utah, Colorado, and–especially in recent years–New Mexico and Arizona. The principal god of the Hopi tribe was and is Masau'u, the god of death. Masau'u is also a god of life in many of its essentials. There is an unmistakable analogy between Masau'u and the Christian Devil, and between Masau'u and the Greek god Hermes, who guided dead souls on their journey to the nether world. Mr. Tyler has drawn many useful comparisons between the religions of the Pueblos and the Greeks. "Because there is a widespread knowledge of the Greek gods and their ways," the author writes, "many people will thus be at ease with the Pueblo gods and myths." Of utmost importance is the final chapter of the book, which relates Pueblo cosmology to contemporary Western thought. The Pueblos are men and women who have faced, and are facing, problems common to all mankind. The response of the Pueblos to their challenges has been tempered by the role of religion in their lives. This account of their epic struggle to accommodate themselves and their society to the cosmic order is "must" reading for historians, ethnologists, students of comparative religion, and for all who take an interest in the role of religious devotion in their own lives.
These essays were drawn from the papers presented at the Linguistic Society of America's Summer Institute at the State University of New York at Oswego in 1976. The contents are as follows: Lyle Campbell and Marianne Mithun, "Introduction: North American Indian Historical Linguistics in Current Perspective" Ives Goddard, "Comparative Algonquian" Marianne Mithun, "Iroquoian" Wallace L. Chafe, "Caddoan" David S. Rood, "Siouan" Mary R. Haas, "Southeastern Languages" James M. Crawford, "Timucua and Yuchi: Two Language Isolates of the Southeast" Ives Goddard, "The Languages of South Texas and the Lower Rio Grande" Irvine Davis, "The Kiowa-Tanoan, Keresan, and Zuni Languages" Susan Steele, "Uto-Aztecan: An Assessment for Historical and Comparative Linguistics" William H. Jacobsen, Jr., "Hokan lnter-Branch Comparisons" Margaret Langdon, "Some Thoughts on Hokan with Particular Reference to Pomoan and Yuman" Michael Silverstein, ''Penutian: An Assessment" Laurence C. Thompson, "Salishan and the Northwest" William H. Jacobsen, Jr., "Wakashan Comparative Studies" William H. Jacobsen, Jr., "Chimakuan Comparative Studies" Michael E. Krauss, "Na-Dene and Eskimo-Aleut" Lyle CampbelI, "Middle American Languages" Eric S. Hamp, "A Glance from Now On."
This bibliography is a starting point for those interested in researching the American Indian in literature or American Indian literature. Designed to augment other major bibliographies, it classifies all relevant bibliographies and critical works and supplies listings not cited by them. The author's general introduction provides bibliographical background for those beginning research in the field. Cited works are listed alphabetically by the author's or editor's last name in each of three categories: bibliographies; works about the Indian in literature; and Indian literature. Each citation is numbered and the cross-referenced subject and author indexes refer to each work by number, thereby facilitating speedy reference.