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Genealogy research led the author to stories about lynchings near his home town in Kentucky. Further research uncovered two distant cousins who participated in hangings, one in a lynching and the other on the jury of the last public hanging in the United States. The author's goal in revisiting this shameful period in our history is to bring together in one work the details of the lynchings in which his ancestors were involved and those that occurred near the locations where he was raised and spent the formative years of his youth. These include Warren, Logan, Daviess, and Mason Counties. Although none of the lynchings discussed occurred in the author's lifetime, they helped form the culture where he was raised and that culture became part of who he was and is today. It is the author's hope that in revisiting these events the hearts and souls of those filled with hate may soften and be replaced with love and tolerance of all regardless of their race, religion, sex, or sexual orientation.
"Wright vividly portrays the clash between racist militants and blacks who would not submit to terror. The book makes clear the brutality concealed beneath the surface veneer of moderation." -- Journal of Southern History In this investigative look into Kentucky's race relations from the end of the Civil War to 1940, George C. Wright brings to light a consistent pattern of legally sanctioned and extralegal violence employed to ensure that blacks knew their "place" after the war. In the first study of its kind to target the racial patterns of a specific state, Wright demonstrates that despite Kentucky's proximity to the North, its black population was subjected to racial oppression every bit as severe and prolonged as that found farther south. His examination of the causes and extent of racial violence, and of the steps taken by blacks and concerned whites to end the brutality, has implications for race relations throughout the United States.
The first comprehensive history of Kentucky during the first half of the twentieth century, presenting a sweeping view of these crucial years when the forces of continuity and change competed for primacy in the state.
From its settlement in the late 1700s, the Black Patch-an agricultural region of western Kentucky and Middle Tennessee-has been known for its dark-fired, heavy-leafed tobacco, so green that it is called "black." But as the settlers of this region sowed the seeds of tobacco, they also sowed the seeds of violence. In Violence in the Black Patch of Kentucky and Tennessee, Suzanne Marshall provides a thorough, engrossing depiction of the role played by violence in the development of the Black Patch culture. Violence was a key element in the white settlement of this frontier wilderness. After forcibly removing Native Americans from the region, white settlers established a tradition of violence that maintained order and morality. White male dominance over family members and black slaves was also sustained by violence. A man's mean reputation defined his identity and place within the community, instilling respect and fear among outsiders. The Civil War and the industrial revolution also helped perpetuate violence in the Black Patch. With markedly divided sympathies during the Civil War, the Black Patch inspired guerrilla warfare against citizens and slaves by renegade bands of former soldiers from both sides. Marshall's study culminates with a discussion of the Night Riders' vigilante activity during Black Patch wars that originated with this country's shift from an agricultural society to an industrial one. By focusing on the violence in this culture, Marshall provides a key to understanding both the cultural components that were unique to the area and those that were shared with other isolated rural communities. She draws extensively from oral history and ethnographic methodology as well as court records, church records, diaries, and newspapers. Anecdotes depicting folk beliefs and heroes, old-time religion, the economics of farm life, race relations, and gender roles, serve to enliven this study and enrich our understanding of a fascinating and distinctive region.
On January 20, 1942, black oil mill worker Cleo Wright assaulted a white woman in her home and nearly killed the first police officer who tried to arrest him. An angry mob then hauled Wright out of jail and dragged him through the streets of Sikeston, Missouri, before burning him alive. Wright's death was, unfortunately, not unique in American history, but what his death meant in the larger context of life in the United States in the twentieth-century is an important and compelling story. After the lynching, the U.S. Justice Department was forced to become involved in civil rights concerns for the first time, provoking a national reaction to violence on the home front at a time when the country was battling for democracy in Europe. Dominic Capeci unravels the tragic story of Wright's life on several stages, showing how these acts of violence were indicative not only of racial tension but the clash of the traditional and the modern brought about by the war. Capeci draws from a wide range of archival sources and personal interviews with the participants and spectators to draw vivid portraits of Wright, his victims, law-enforcement officials, and members of the lynch mob. He places Wright in the larger context of southern racial violence and shows the significance of his death in local, state, and national history during the most important crisis of the twentieth-century.
The South has always been one of the most distinctive regions of the United States, with its own set of traditions and a turbulent history. Although often associated with cotton, hearty food, and rich dialects, the South is also noted for its strong sense of religion, which has significantly shaped its history. Dramatic political, social, and economic events have often shaped the development of southern religion, making the nuanced dissection of the religious history of the region a difficult undertaking. For instance, segregation and the subsequent civil rights movement profoundly affected churches in the South as they sought to mesh the tenets of their faith with the prevailing culture. Editors Walter H. Conser and Rodger M. Payne and the bookÕs contributors place their work firmly in the trend of modern studies of southern religion that analyze cultural changes to gain a better understanding of religionÕs place in southern culture now and in the future. Southern Crossroads: Perspectives on Religion and Culture takes a broad, interdisciplinary approach that explores the intersection of religion and various aspects of southern life. The volume is organized into three sections, such as ÒReligious Aspects of Southern Culture,Ó that deal with a variety of topics, including food, art, literature, violence, ritual, shrines, music, and interactions among religious groups. The authors survey many combinations of religion and culture, with discussions ranging from the effect of Elvis PresleyÕs music on southern spirituality to yard shrines in Miami to the archaeological record of African American slave religion. The book explores the experiences of immigrant religious groups in the South, also dealing with the reactions of native southerners to the groups arriving in the region. The authors discuss the emergence of religious and cultural acceptance, as well as some of the apparent resistance to this development, as they explore the experiences of Buddhist Americans in the South and Jewish foodways. Southern Crossroads also looks at distinct markers of religious identity and the role they play in gender, politics, ritual, and violence. The authors address issues such as the role of women in Southern Baptist churches and the religious overtones of lynching, with its themes of blood sacrifice and atonement. Southern Crossroads offers valuable insights into how southern religion is studied and how people and congregations evolve and adapt in an age of constant cultural change.
The Kentucky Encyclopedia's 2,000-plus entries are the work of more than five hundred writers. Their subjects reflect all areas of the commonwealth and span the time from prehistoric settlement to today's headlines, recording Kentuckians' achievements in art, architecture, business, education, politics, religion, science, and sports. Biographical sketches portray all of Kentucky's governors and U.S. senators, as well as note congressmen and state and local politicians. Kentucky's impact on the national scene is registered in the lives of such figures as Carry Nation, Henry Clay, Louis Brandeis, and Alben Barkley. The commonwealth's high range from writers Harriette Arnow and Jesse Stuart, reformers Laura Clay and Mary Breckinridge, and civil rights leaders Whitney Young, Jr., and Georgia Powers, to sports figures Muhammad Ali and Adolph Rupp and entertainers Loretta Lynn, Merle Travis, and the Everly Brothers. Entries describe each county and county seat and each community with a population above 2,500. Broad overview articles examine such topics as agriculture, segregation, transportation, literature, and folklife. Frequently misunderstood aspects of Kentucky's history and culture are clarified and popular misconceptions corrected. The facts on such subjects as mint juleps, Fort Knox, Boone's coonskin cap, the Kentucky hot brown, and Morgan's Raiders will settle many an argument. For both the researcher and the more casual reader, this collection of facts and fancies about Kentucky and Kentuckians will be an invaluable resource.
This title was issued under the auspices of the Southern Commission on the Study of Lynching. A work of great authority because it was produced by Southern jurists, it was cited frequently in the 1932 Senate hearings on lynching. Its conclusions are based in part on a comprehensive survey of over 3,700 lynchings, mostly of African-Americans, between 1889 and 1932. Chadbourn also asked 1,000 prominent Southern lawyers and legislators how they would prevent the practice. Using this data he proposes a model lynching law. "This excellent monograph and the proposed statute have unusual significance in view of the present possibility of further state and national legislation dealing with this urgent problem.": H.C. Brearley, Social Forces 12 (1933-34) 610.
White southerners recognized that the perpetuation of segregation required whites of all ages to uphold a strict social order -- especially the young members of the next generation. White children rested at the core of the system of segregation between 1890 and 1939 because their participation was crucial to ensuring the future of white supremacy. Their socialization in the segregated South offers an examination of white supremacy from the inside, showcasing the culture's efforts to preserve itself by teaching its beliefs to the next generation. In Raising Racists: The Socialization of White Children in the Jim Crow South, author Kristina DuRocher reveals how white adults in the late nineteenth and early twentieth centuries continually reinforced race and gender roles to maintain white supremacy. DuRocher examines the practices, mores, and traditions that trained white children to fear, dehumanize, and disdain their black neighbors. Raising Racists combines an analysis of the remembered experiences of a racist society, how that society influenced children, and, most important, how racial violence and brutality shaped growing up in the early-twentieth-century South.