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Philosopher, alchemist, and privateer, Kenelm Digby (1603-1665) cut a striking figure across Europe in the middle of the 17th century. Digby corresponded with Galileo, Descartes, Gassendi, Gilbert and Harvey, and was one of the founding members of the Royal Society. In 1644 he published his major philosophical work, Two Treatises: Of Bodies and of Man's Soul - the first comprehensive philosophical work in the English language. In the Two Treatises Digby discussed at length a vast array of philosophical ideas: elements, matter, mechanism, motion, force and causation, as well as sensation, perception, memory, imagination, intellect, reason, and immortality. MacDonald's edition is the first scholarly edition of this great work since it went out of print in 1669: it offers a normalized text, copious annotations, and a lengthy introduction which situates Digby's ideas in the currents of 17th century philosophical thought.
French Huguenots made enormous contributions to the life and culture of colonial New York during the seventeenth and eighteenth centuries. Huguenot craftsmen were the city's most successful artisans, turning out unrivaled works of furniture which were distinguished by unique designs and arcane details. More than just decorative flourishes, however, the visual language employed by Huguenot artisans reflected a distinct belief system shaped during the religious wars of sixteenth-century France. In Fortress of the Soul, historian Neil Kamil traces the Huguenots' journey to New York from the Aunis-Saintonge region of southwestern France. There, in the sixteenth century, artisans had created a subterranean culture of clandestine workshops and meeting places inspired by the teachings of Bernard Palissy, a potter, alchemist, and philosopher who rejected the communal, militaristic ideology of the Huguenot majority which was centered in the walled city of La Rochelle. Palissy and his followers instead embraced a more fluid, portable, and discrete religious identity that encouraged members to practice their beliefs in secret while living safely—even prospering—as artisans in hostile communities. And when these artisans first fled France for England and Holland, then left Europe for America, they carried with them both their skills and their doctrine of artisanal security. Drawing on significant archival research and fresh interpretations of Huguenot material culture, Kamil offers an exhaustive and sophisticated study of the complex worldview of the Huguenot community. From the function of sacred violence and alchemy in the visual language of Huguenot artisans, to the impact among Protestants everywhere of the destruction of La Rochelle in 1628, to the ways in which New York's Huguenots interacted with each other and with other communities of religious dissenters and refugees, Fortress of the Soul brilliantly places American colonial history and material life firmly within the larger context of the early modern Atlantic world.
The Routledge Companion to Seventeenth Century Philosophy is an outstanding survey of one of the most important eras in the history of Western philosophy - one which witnessed philosophical, scientific, religious and social change on a massive scale. A team of twenty international contributors provide students and scholars of philosophy and related disciplines with a detailed and accessible guide to seventeenth century philosophy. The Companion is divided into seven parts: Historical Context Metaphysics Epistemology Mind and Language Moral and Political Philosophy Natural Philosophy and the Material World Philosophical Theology. Major topics and themes are explored and discussed, including the scholastic context that shaped philosophy of the period, free will, skepticism, logic, mind-body problems, consciousness, arguments for the existence of God, and the problem of evil. As such The Routledge Companion to Seventeenth Century Philosophy is essential reading for all students of the period, both in philosophy and related disciplines such as literature, history, politics, and religious studies.
This book is the first transcription and extensive commentary on a fascinating but almost entirely overlooked manuscript compilation of medical recipes and letters, which is held in the University of Nottingham. Collected by the Marquess and Marchioness of Newcastle, William and Margaret Cavendish, during the 1640s and 1650s, this manuscript features letters of advice, recipes, and sundry philosophical and medical reflections by some of the most formidable and influential physicians, philosophers, and courtly scholars of the early seventeenth century. These include “Europe’s physician” Theodore de Mayerne, the adventurer and courtier Kenelm Digby, and the natural philosopher, poet, and playwright Margaret Cavendish. While the transcription and accompanying annotations will allow a diverse array of readers to appreciate the manuscript for the first time, the introduction situates the Cavendishes’ recipe collecting habits, medical preoccupations, natural philosophical views, and politics within their social, cultural, and philosophical contexts, and draws out some of the most significant implications of this important document.