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This book is concerned with Turkey’s political evolution, the role of Kemalism, and why a social democratic alternative has never fully developed. Concentrating on the electoral weaknesses of the Turkish centre-left, represented by the Republican People’s Party (CHP), Sinan Ciddi examines the roles of nationalism and the political establishment and the role of Kemalist ideology. Established by Kemal Ataturk, the CHP is seen to be the founding party of modern Turkey. Kemalism sought to create a secular and democratic society based on the principles of republicanism, populism, secularism, nationalism and revolutionism. Although this leftist ideology became an integral part of Turkish politics by the early 1960s, it has remained a comparatively weak representative movement. Its strong ideological stance advocates an authoritarian and exclusionary position, particularly in relation to matters such as multiculturalism and democratisation, fuelling many debates concerning the role of religion and nationalism within Turkey and perpetuating elements of xenophobia and intolerance. This book will be of interest to students of politics, history and current affairs, and of Turkish politics in particular.
This book is concerned with Turkey’s political evolution, the role of Kemalism, and why a social democratic alternative has never fully developed. Concentrating on the electoral weaknesses of the Turkish centre-left, represented by the Republican People’s Party (CHP), Sinan Ciddi examines the roles of nationalism and the political establishment and the role of Kemalist ideology. Established by Kemal Ataturk, the CHP is seen to be the founding party of modern Turkey. Kemalism sought to create a secular and democratic society based on the principles of republicanism, populism, secularism, nationalism and revolutionism. Although this leftist ideology became an integral part of Turkish politics by the early 1960s, it has remained a comparatively weak representative movement. Its strong ideological stance advocates an authoritarian and exclusionary position, particularly in relation to matters such as multiculturalism and democratisation, fuelling many debates concerning the role of religion and nationalism within Turkey and perpetuating elements of xenophobia and intolerance. This book will be of interest to students of politics, history and current affairs, and of Turkish politics in particular.
Turkish republicanism is commonly thought to have originated with Mustafa Kemal Atatürk and the founding of modern Turkey in 1923, and understood exclusively in terms of Kemalist ideals, characterized by the principles of secularism, nationalism, statism, and populism. Banu Turnaoğlu challenges this view, showing how Turkish republicanism represents the outcome of centuries of intellectual dispute in Turkey over Islamic and liberal conceptions of republicanism, culminating in the victory of Kemalism in the republic's formative period. Drawing on a wealth of rare archival material, Turnaoğlu presents the first complete history of republican thinking in Turkey from the birth of the Ottoman state to the founding of the modern republic. She shows how the Kemalists wrote Turkish history from their own perspective, presenting their own version of republicanism as inevitable while disregarding the contributions of competing visions. Turnaoğlu demonstrates how republicanism has roots outside the Western political experience, broadening our understanding of intellectual history. She reveals how the current crises in Turkish politics—including the Kurdish Question, democratic instability, the rise of radical Islam, and right-wing Turkish nationalism—arise from intellectual tensions left unresolved by Kemalist ideology. A breathtaking work of scholarship, The Formation of Turkish Republicanism offers a strikingly new narrative of the evolution and shaping of modern Turkey.
This book examines some of the most pressing issues facing the Turkish political establishment, in particular the issues of political Islam, and Kurdish and Turkish nationalisms. The authors explore the rationales of the main political actors in Turkey in order to increase our understanding of the ongoing debates over the secularist character of the Turkish Republic and over Turkey’s longstanding Kurdish issue. Original contributions from respected scholars in the field of Turkish and Kurdish studies provide us with many insights into the social and political fabric of Turkey, exploring Turkey’s secularist establishment, the ruling AKP government, the Kurdistan Workers' Party and the Institutions of the European Union. While the focus of concern in this book is with the social agents of contemporary politics in Turkey, the convictions they have and the strategies they employ, historical dimensions are also integrated in their analyses. In its approach, the book makes an important contribution to a widening investigation into the making of politics in the contemporary world. Incorporating the importance of the growing transnational connections between Turkey and Europe, this book is particularly relevant in the light of the ongoing negotiations over Turkey’s membership to the European Union, and will be of interest to scholars interested in Turkish studies, Kurdish studies and Middle Eastern Politics.
One of the most significant yet least known periods of modern Turkish history is that of Turkey's second president, İsmet İnönü. Following the death of Mustafa Kemal Atatürk in 1938, Turkish politicians and intellectuals struggled to redefine Kemalist notions of modernity and democracy, Islam and secularization, the role of the state, and Turkey's place in the world. The Politics of Turkish Democracy examines İnönü's presidency (1938–1950), which developed amid the crises of World War II and the Cold War, global economic and political transformation, and economic and social change within Turkey. John M. VanderLippe analyzes the political discourse of the era and argues that İnönü was a pivotal figure who played the decisive role in Turkey's transition to a multi-party political system.
This book provides an informed analysis of the ideological content of Kemalismthe name given to Mustafa Kemal Atatürk's party's political thought and practiceand the persistently official and semi-official, hegemonic ideology of the Turkish Republic, formally founded in 1923. Through a textual and contextual analysis of Kemalism in Atatürk's speeches and the official documents of the ruling Republican People's Party, Taha Parla and Andrew Davison offer fresh interpretations of the political, economic, social, and cultural goals of the Kemalist version of Turkish nationalism. They also provide an astute analysis of the power and authority that Atatürk and his colleagues believed were necessary to achieve their implementation, and of the institutions created in that process. Kemalism as a democratizing and secularizing framework for modern governance is debated by illuminating Kemalism's emphatic and self-conscious, corporatist ideological core. The authors show how Kemalism's conceptions of society, national identity, the relationship between the state and Islam, and other fundamental political dynamics require a rethinking of its democratic, secular, and modernist reputation, and its prospects for, and barriers to, a more democratic Turkey within the Kemalist legacy.
This book examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
The nature and content of Kemalist ideology in Turkey during the last twenty years is analysed in this book. In order to place the current manifestations of this Turkish official modernising ideology in the two-part context of globalisation and the re-sacralisation of the world, Contemporary Kemalism scrutinises the texts of five prominent Kemalist intellectuals. After defining the unquestioned ideological premises of Kemalism, such as its implied liberal philosophy of history, and its idea about human nature, the book describes Kemalism’s vision of the ideal society. Kemalism’s close relationship to social democracy and neo-nationalism is then discussed in detail. Also included is an analysis of contemporary Kemalism’s relation to earlier Kemalist articulations. The study demonstrates that various previous assumptions, both Western and Turkish, concerning Kemalism’s nature and content are too simplistic, and thus unable to account for the endurance of this ideology and its continuing relevancy in present-day Turkey. Inviting the reader to contemplate contemporary Kemalism’s ambiguous relationship with the Western world, this book will be of value to scholars and researchers with an interest in Middle Eastern Politics, Modernization Theory and Political Ideology.
In Turkey: The Pendulum between Military Rule and Civilian Authoritarianism, Fatih Çağatay Cengiz explains Turkey’s trajectory of military and civilian authoritarianism while offering an alternative framework for understanding the Kemalist state and state-society relations.
A multifaceted study of Turkey's diplomatic, economic, social and cultural relations with the Middle East in the interwar period.