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"Examines 58 letters written by Katerina Lemmel, a wealthy Nuremberg widow, who in 1516 entered the abbey of Maria Mai in south Germany, and rebuilt the monastery using her own resources and the donations she solicited from relatives"--Provided by publisher.
Katerina's Story: Life in Poland During WWII and the Aftermath is a historical novel based on a real person's account. For most of her life, this Polish woman keeps her past secret, even from her children. Only now, at age ninety-three, is she willing to revisit her memories with her friend Lou Ellen. The bittersweet journey begins in childhood during the early 1930s when she grieves over her mother's mysterious death, withstands a stepmother's cruelty, and broods over her father's indifference to her grievances. Her happiness from a peaceful and loving life at a convent is brief, when in 1939, German armies invade and capture the entire country. Within days, Nazis nab her, force her into a stinking boxcar, and steam toward Dachau, the notorious concentration/labor camp in Germany. As one of Hitler's slave workers, Katerina's harrowing fight for survival begins. She witnesses torture and savage deaths and endures disease, near starvation, and brutality. Many captives abandon hope and commit suicide, but not this tough, courageous young woman. She relies on her faith and trust in God, the power of prayer, and wit. When war ends, she marries a former POW, and they enjoy a loving, promising life in Italy with their two children for thirteen years when tragedy thwarts her happiness again. Subsequently, by the time she arrives in the United States as a refugee ready to build a new life, Katerina has a new husband, two additional children, and another child on the way. Her troubles are far from over. She and the family face language difficulties and discrimination at school and in the workplace. In addition, Katerina realizes she must deal with destructive aftermath issues, such as failing to trust people and holding onto an intense hatred for Hitler and his Nazi regime. Eventually, Katerina discovers inner peace through grace and forgiveness.
With many excellent books on medieval stained glass available, the reader of this anthology may well ask: “what is the contribution of this collection?” In this book, we have chosen to step away from national, chronological, and regional models. Instead, we started with scholars doing interesting work in stained glass, and called upon colleagues to contribute studies that represent the diversity of approaches to the medium, as well as up-to-date bibliographies for work in the field. Contributors are: Wojciech Balus, Karine Boulanger, Sarah Brown, Elizabeth Carson Pastan, Madeline H. Caviness, Michael W. Cothren, Francesca Dell’Acqua, Uwe Gast, Françoise Gatouillat, Anne Granboulan, Anne F. Harris, Christine Hediger, Michel Hérold, Timothy B. Husband, Alyce A. Jordan, Herbert L. Kessler, David King, Brigitte Kurmann-Schwarz, Claudine Lautier, Ashley J. Laverock, Meredith P. Lillich, Isabelle Pallot-Frossard, Hartmut Scholz, Mary B. Shepard, Ellen M. Shortell, Nancy M. Thompson.
A wide-ranging illustrated history of transparency as told through the evolution of the glass window Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful--and global--idea? From ancient glass to Apple's corporate headquarters, this book is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window. Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly "pure" material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency--its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.
In dit 'Jaarboek' worden diverse interessante thema's uit de middeleeuwse geschiedenis van de Nederlanden behandeld. Nicolas Mazeure onderzoekt de omgang van monnik Folcuin met de archivalia van de Vlaamse abdij van Sint-Bertijns. J.A. (Hans) Mol biedt een nieuwe kijk op de eind elfde eeuw op gang gekomen veenontginningen in het huidige Noordwest-Overijssel en Zuid-Friesland. Aan de hand van de door de dertiendeeeuwse Vlaams-Henegouwse gravin Johanna van Constantinopel uitgevaardigde oorkonden belicht Els De Paermentier het bestuur en de machtsuitoefening door vrouwen. Jaap van Moolenbroek ontrafelt het ontstaan van de mythe rond de inname van Damietta door Haarlemse kruisvaarders. Ellen Wurtzel laat zien hoe de stedelijke verdedigingswerken in het vijftiende- en zestiende-eeuwse Lille in toenemende mate werden beschouwd als collectief bezit. Truus van Bueren, Kim Ragetli en Arnoud-Jan Bijsterveld belichten de mogelijkheden en uitdagingen van het brede onderzoeksterrein van middeleeuwse 'memoria', in het bijzonder van het Utrechtse MeMo-project.
A must read for fans of Cecila Ahern, Fiona Valpy and Lucinda Riley - this is an evocative and exciting romantic adventure from the multi-million copy seller Mary Jane Staples. READERS ARE LOVING KATERINA'S SECRET! "Loved it - you feel like you are part of the storyline" - 5 STARS "I couldn't put this book down and read it in two days." - 5 STARS "You will not be disappointed with this book." - 5 STARS. "As always Mary Jane Staples has written a very good book that takes you back in time." - 5 STARS ********************* A WARTIME HERO AND A MYSTERIOUS WOMAN... 1928: Edward Somers, passing the winter at the Hôtel de Corniche on the French Riviera, happens upon a nearby villa within which lives the elusive and beautiful Countess Katerina. Despite the fact she does not seem to be allowed visitors, he manages to forge a friendship and the pair grow closer and closer. But Edward cannot help but wonder: why is she confined to the villa, guarded by a man with a rifle? Who is observing her with a telescope? Why is she so reluctant to be photographed? A sinister chain of events unfolds: is Katerina's life in danger? Must she always be on the run and forced into hiding? Will she ever be allowed to find the love she craves? Katerina's Secret was previously published as Shadows in the Afternoon.
Katherine of Alexandria was a major object of devotion within medieval Europe, ranking second only to the Virgin Mary in the canon of female saints. Yet despite her undoubted importance, relatively little is known about the significance and function of her cult within the German-speaking territories that stood at the heart of Europe. Anne Simon's study adds a welcome new interdisciplinary perspective to the study of Saint Katherine and the wider ecclesiastical landscape of a medieval Europe poised on the edge of religious change. Taking as a case study the wealthy and politically influential merchant city of Nuremberg, this book draws on a wide variety of textual and visual sources to explore interrelated themes: the shaping of urban space through the cult of Saint Katherine; her role in the moulding and advertising patrician identity and alliances through cultural patronage; and patrician use of the saint to showcase the city's political, economic, cultural and religious importance at the heart of the Holy Roman Empire. Further , the book reveals the construction of exemplarity in Saint Katherine's legend and miracles and their resonance within the context of the city and the Dominican Convent of Saint Katherine, whose nuns came from the same status-aware, confident patrician elite that so loyally supported successive Emperors. Filling a significant gap in current research, the work has much to offer scholars of medieval history, hagiography, art history, German studies, cultural and urban studies. Hence it not only expands our understanding of Saint Katherine's importance in German-speaking territories, but also adds to the picture of her cult in its European perspective.
Singing the Resurrection brings music to the foreground of Reformation studies, as author Erin Lambert explores song as a primary mode for the expression of belief among ordinary Europeans in the sixteenth century, for the embodiment of individual piety, and the creation of new communities of belief. Together, resurrection and song reveal how sixteenth-century Christians--from learned theologians to ordinary artisans, and Anabaptist martyrs to Reformed Christians facing exile--defined belief not merely as an assertion or affirmation but as a continuous, living practice. Thus these voices, raised in song, tell a story of the Reformation that reaches far beyond the transformation from one community of faith to many. With case studies drawn from each of the major confessions of the Reformation--Lutheran, Anabaptist, Reformed, and Catholic--Singing the Resurrection reveals sixteenth-century belief in its full complexity.
This interdisciplinary collection addresses the location of women and their bequests within the single most important public and social space in pre-Reformation Europe: the Roman Catholic Church. This innovative focus brings attention to gender and space as experienced in the medieval parish as well as in monastic and cathedral space. Through provocative handling of historical content and theory, the contributors explore strategies of exclusion and of inclusion and note patterns of later writers who neglect or rewrite records of female presence. Essays on the York religious cycle, the chronicle of the monastery at Ely, and The Book of Margery Kempe explore how medieval writers used texts as fictive spaces on which to graft responses to the gendered uses of real church buildings. These text-based essays are juxtaposed with tightly focused archival research in art history and history on Florentine patronage and English parish seating, as well as with more broadly synthetic studies on access of women to shrines and on gendered left-right placement in ritual art.
Spanning two centuries and two continents, Art, Piety and Destruction in the Christian West, 1500-1700 addresses the impact of religious tensions on art, design, and architecture in the early modern world. Beyond famous works of art such as Kraft's Eucharistic Tabernacle, the volume examines less-studied objects, including church plate and vestments, stained glass, graffiti, and Mexican images of St. Anne, created throughout the sixteenth and seventeenth centuries. The collection's contributors present religious artworks from Germany, England, Italy, France, Spain, and Mexico; the media include sculpture, oil painting, fresco, metalwork, dress, and architecture. Questions of art's destruction, preservation, and censorship are discussed against the ever-present backdrop of religious conflict and varying degrees of tolerance. New information and original perspectives demonstrate the ways in which art illuminates history, and the close links between the changing values of a society and the images it displays to represent itself.