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The Kashmir issue is typically cast as a "territorial dispute" between two belligerent neighbors in South Asia. But there is much more to the story than that. The Jammu and Kashmir state, home to an extraordinary medley of races, tribal groups, languages, and religions, makes up one of the most diverse regions in the subcontinent. Demystifying Kashmir argues that recognizing the rich, complex, and multi-faceted character of Kashmir is important not only for understanding the structural causes of this conflict but also for providing opportunities to establish a just, viable, and lasting solution. In this remarkable book, Navnita Chadha Behera traces the history of Kashmir from the pre-partition India to the current-day situation. She provides a comprehensive analysis of the philosophical underpinnings and the local, bilateral, and international dynamics of the key players involved in this flashpoint of conflict, including New Delhi, Islamabad, political groups and militant outfits on both sides of the Line of Control, and international powers. The book explores the political and military components of India's and Pakistan's Kashmir strategy, the self-determination debate, and the insurgent movement that began in 1989. The conclusion focuses on what Behera terms the four P's: parameters, players, politics, and prognosis of the ongoing peace process in Kashmir. Behera also reflects on the devastation of the October 2005 earthquake and its implications for the future of the area. Based on extensive field research and primary sources, Demystifying Kashmir breaks new ground by framing the conflict as a political battle of state-making between India and Pakistan rather than as a rigid and ideological Hindu-Muslim conflict. Behera's work will be an essential guide for journalists, scholars, activists, policymakers, and anyone interested in how to avert a war between these nuclear powers.
Disputed between India and Pakistan, Kashmir contains a large majority of Muslims subject to the laws of a predominantly Hindu and increasingly "Hinduized" India. How did religion and politics become so enmeshed in defining the protest of Kashmir's Muslims against Hindu rule? This book reaches beyond standard accounts that look to the 1947 partition of India for an explanation. Examining the 100-year period before that landmark event, during which Kashmir was ruled by Hindu Dogra kings under the aegis of the British, Mridu Rai highlights the collusion that shaped a decisively Hindu sovereignty over a subject Muslim populace. Focusing on authority, sovereignty, legitimacy, and community rights, she explains how Kashmir's modern Muslim identity emerged. Rai shows how the princely state of Jammu and Kashmir was formed as the East India Company marched into India beginning in the late eighteenth century. After the 1857 rebellion, outright annexation was abandoned as the British Crown took over and princes were incorporated into the imperial framework as junior partners. But, Rai argues, scholarship on other regions of India has led to misconceptions about colonialism, not least that a "hollowing of the crown" occurred throughout as Brahman came to dominate over King. In Kashmir the Dogra kings maintained firm control. They rode roughshod over the interests of the vast majority of their Kashmiri Muslim subjects, planting the seeds of a political movement that remains in thrall to a religiosity thrust upon it for the past 150 years.
On an occasion of an international conference in Switzerland in 2001, the Maulana heard an 80-year old Kashmiri participant viewing the beauty around her in awe: "Our Kashmir was as beautiful as Switzerland, but today it stands destroyed." Thinking of this he states that the blame for the destruction of Kashmir must be placed on the shoulders of those inept Kashmiri leaders who, with their emotionally-driven rhetoric, completely misled their people and pushed them on to the destructive path of militancy. Had they led them instead along the path of educational and economic advancement, Kashmir might today have been a model of progress and prosperity. But these incompetent leaders, with their completely unrealistic dreams and empty slogans, have caused such terrible damage to the Kashmiris that it cannot possibly be undone, not even in a hundred years. Now the time has come for the Kashmiris to completely and permanently abandon the path of militancy, and, instead, to adopt the path of peace and progress. Only then can the dream of Kashmir as 'heaven on earth' come true
"Why has the valley of Kashmir, famed for its beauty and tranquillity, become a major flashpoint, threatening the stability of a region of great strategic importance and challenging the integrity of the Indian state? This book examines the Kashmir conflict in its historical context, from the period when the valley was an independent kingdom right up to the struggles of the present day. Located on the borders of China, Central Asia and the Sub-Continent, the insurgency in the valley has also created serious tensions between India and Pakistan. Drawing upon research in India and Pakistan, as well as historical sources, this book traces the origins of the state in the 19th century and the controversial "sale" by the British of the predominantly Muslim valley to a Hindu Maharaja in 1846. Through an exploration of the implications for Kashmir of independence in 1947, it gives a critical account of why, for Kashmir, self-determination may seem a more attractive option than affiliation to a larger multi-racial whole."--Bloomsbury Publishing.
"Stanley Wolpert's new book, India and Pakistan, represents another major contribution to his analysis of the subcontinent. In this work, he provides a hopeful yet realistic solution to the tensions between these two neighbors." MICHAEL D. INTRILIGATOR, University of California, Los Angeles, and the Milken Institute --
This book provides a comprehensive and up-to-date analysis of the complex conflict situation in Kashmir. Through an internal perspective, it charts the shift in the Kashmiri response towards the Centre and offers a detailed examination of the background in which separatist politics took roots in Kashmir, and the way it changed its nature in the militancy and post-militancy period. The volume shows how separatism and armed militancy, as manifest in the Valley in the late 1980s, (though augmented by external factors) have been internal responses to the changing nature of Kashmiri identity politics. It explores how the ideas central to Indian nationalist politics — especially democracy and secularism — echoed in Kashmir and were instrumental in dismantling the feudal structure and negotiating an autonomous space within the framework of asymmetrical federalism. Seamlessly blending facts and incisive analyses, this book raises new questions about the nature of conflict and contestation in the region. It will be of great interest to researchers and scholars of Indian politics, especially on Jammu and Kashmir, and sociology, as well as government bodies, think tanks and the interested general reader.
Kashmir remains one of the world's most militarized areas of dispute, having been in the grips of an armed insurgency against India since the late 1980s. In existing scholarship, ideas of territoriality, state sovereignty, and national security have dominated the discourses on the Kashmir conflict. This book, in contrast, places Kashmir and Kashmiris at the center of historical debate and investigates a broad range of sources to illuminate a century of political players and social structures on both sides of divided Kashmir and in the wider Kashmiri diaspora. In the process, it broadens the contours of Kashmir's postcolonial and resistance history, complicates the meaning of Kashmiri identity, and reveals Kashmiris' myriad imaginings of freedom. It asserts that 'Kashmir' has emerged as a political imaginary in postcolonial era, a vision that grounds Kashmiris in their negotiations for rights not only in India and Pakistan, but also in global political spaces.
In 2002, nuclear-armed adversaries India and Pakistan mobilized for war over the long-disputed territory of Kashmir, sparking panic around the world. Drawing on extensive firsthand experience in the contested region, Sumantra Bose reveals how the conflict became a grave threat to South Asia and the world and suggests feasible steps toward peace. Though the roots of conflict lie in the end of empire and the partition of the subcontinent in 1947, the contemporary problem owes more to subsequent developments, particularly the severe authoritarianism of Indian rule. Deadly dimensions have been added since 1990 with the rise of a Kashmiri independence movement and guerrilla war waged by Islamist groups. Bose explains the intricate mix of regional, ethnic, linguistic, religious, and caste communities that populate Kashmir, and emphasizes that a viable framework for peace must take into account the sovereignty concerns of India and Pakistan and popular aspirations to self-rule as well as conflicting loyalties within Kashmir. He calls for the establishment of inclusive, representative political structures in Indian Kashmir, and cross-border links between Indian and Pakistani Kashmir. Bose also invokes compelling comparisons to other cases, particularly the peace-building framework in Northern Ireland, which offers important lessons for a settlement in Kashmir. The Western world has not fully appreciated the desperate tragedy of Kashmir: between 1989 and 2003 violence claimed up to 80,000 lives. Informative, balanced, and accessible, Kashmir is vital reading for anyone wishing to understand one of the world's most dangerous conflicts.
This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester. "Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.