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Under the influence of his teacher, Louis de la Valle Poussin, Prof. Lamotte published several works in French, which were primarily editions, translations and commentaries on Tibetan and Chinese Buddhist texts. The theories and concepts contained in this particular work are closely related to those of the Abhidharmakosa, and as such it makes a valuable companion to that larger work. Here Prof. Pruden has provided a masterful English translation of Prof. Lamotte's work, and has added a brief biography of Prof. Lamotte and his scholarly accomplishments to familiarize the reader with this great scholar of Buddhism. "...Recommended for academic libraries..."--Choice
Karma is perhaps the most famous concept in Indian philosophy, but this is the first comprehensive study of its various meanings and philosophical implications. Karma and Rebirth in Classical Indian Traditions offers a harmony of approach and an underlying set of methodological assumptions: a corpus of definitions of karma, a dialectic between abstract theory and historical explanation, and an awareness of logical oppositions in theories of karma. No “solution” to the paradox of karma is offered, but the volume as a whole presents a consistent and encompassing approach to the many different, often conflicting, Indian statements of the problem. Broad in scope and richly detailed, this book demonstrates the impossibility of speaking of “the theory of karma” and supplies the basis for further study. Exploring methodological issues arising in the study of a non-Western system of soteriology and rebirth, the contributors question the interaction of medical and philosophical models of the human body, the incorporation of philosophical theories into practical religions with which they are logically incompatible, and the problem of historical reconstruction of a complex theory of human life. This title is part of UC Press’s Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.

Karma and Rebirth

Calgary Conference on Karma and Rebirth, Post-Classical Developments (1982 : University of Calgary)

Published: 1986-01-01

Total Pages: 380


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Karma and Rebirth: Post Classical Developments explains the religious concepts most central to Asian philosophy, religion, and society, presenting articles representative of contemporary understanding and practice. The contributors look not only at the understanding of karma and rebirth in modern India, but also in Sri Lanka and Southeast Asia, Tibet, China, Japan, and the Western world. This broad treatment underscores the fact that karma and rebirth have become part of the religious history and cultural fabric of the Western world. The collection is divided into three sections. Part I deals with figures and movements of the Hindu renaissance in India in the nineteenth and twentieth centuries. Part II on Buddhism deals with Indian, Chinese, Tibetan, and Japanese treatments of karma. Part III is devoted to the influence of karma and rebirth in the Western world through theosophy, new religious movements, and recent developments in psychology.
This is completely new translation of Nagarjuna's major work, accompanied by a detailed annotation of each of the verses. The annotations identify the metaphysical theories of the scholastics criticized by Nagarjuna, and trace the source material and arguments utilized in his refutation back to the early discourses of the Buddha.
"What was the historical context for the Buddha's teachings on rebirth? What is reborn? Do all Buddhist traditions agree about what happens after death? Is it necessary to believe in rebirth to consider oneself a Buddhist? All these questions will be addressed in this short, reliable, and accessible introduction to Rebirth across Buddhist history and traditions. The book will also cover contemporary refutations of rebirth in secular Buddhist contexts as well as western scientific attempts to document reincarnation in conversation with Buddhist beliefs"--
In 85 new and updated essays, this comprehensive volume provides anauthoritative guide to the philosophy of religion. Includes contributions from established philosophers and risingstars 22 new entries have now been added, and all material from theprevious edition has been updated and reorganized Broad coverage spans the areas of world religions, theism,atheism, , the problem of evil, science and religion, andethics
Selfless Minds offers a new interpretation of no-self metaphysics in Vasubandhu's Abhidharmakosa-Bhasya. Monima Chadha reads Vasubandhu as defending not only eliminativism about self but also about persons, and illusionism about the sense of self and all kinds of self-representation. This radical no-self thesis presents several challenges for Abhidharma Buddhist philosophy of mind. Even if we then grant that there is no self, we are left with deeper questions about the sense of self or self-representations implicated in our ordinary everyday experience and thought about the world and ourselves. And if we grant that there are no persons, questions remain about the status of our person-related concerns and interpersonal practices. Selfless Minds answers these questions on behalf of the Abhidharma Buddhist. The first part of the book defends the hypothesis that we can salvage much of our experience and thought without implicating self-representations. The second part of the book examines the revisionary implications of the no-person metaphysics. Some of these seem unpalatable, if not downright absurd. This, she argues, give us reason to re-evaluate both the Abhidharma metaphysics and our ordinary person-related practices and concerns in light of each other by using some sort of wide reflective equilibrium. Selfless Minds is a contribution to cross-cultural philosophy that studies the nature of selfless minds from a place at the crossroads of different traditions and disciplines: philosophy in the traditional Buddhist and contemporary Western traditions, and contemporary cognitive sciences.
This unique study of the genesis and development of the earliest form of Buddhist self-defense practiced by Chuan Fa monks and mystics shows both the philosophical and physical basis of the skills developed and passed on to subsequent generations. This book seeks to reunite these concepts. Its teaching draws equally on the practices of North Chinese Chaan Movement Meditation Traditions and on the South Chinese Esoteric (Mi Chiao) School--both secret traditions rarely revealed to the general public. The material is presented so readers can understand that what we think of as a competitive sport is really a meditation mandala in action. Extensive appendices list the main Chinese dynasties, a chronology of Buddhist Sutras, a chronological record of scriptures, teachers, events during 1000 years of Indian and Chinese Buddhism, and translations of Bodhidharma`s texts including The Six Gates, Entering the Buddha`s Path, and the treatise upon the Bloodline Teaching of True Dharma.