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Excerpt from Kant's Inaugural Dissertation of 1770: Translated Into English, With an Introduction and Discussion But will not Hume's habitual association do as a definition of cause P - Kant thinks not. The semblance of a conviction, based on subjective association and mistaken for the percep tion of a natural affinity, cannot balance the misgivings justly roused by such bold proceedings. The proofs, like streams that have broken their banks, run wild'ly across the fields wherever the inclination of some hidden association may chance to lead them. We must show the possibility of ar riving synthetically and a priori at a certain knowledge of things not contained in the concept of the thing. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1894 edition. Excerpt: ... PART II De Mundi Sensibilis atque Intelligibilis Forma et Principiis Dissertation On The Form And Principles Of The SenSible And The Intelligible World Section I ON THE IDEA OF A WORCD IN GENERAL Paragraph i As the analysis of a substantial composite terminates only in a part which is not a whole, that is, in a simple part, so synthesis terminates only in a whole which is not a part, that is, the world. In this exposition of the underlying concept I have had regard not only to the marks pertaining to the distinct cognition of the object, but somewhat also to the two-fold genesis of the concept from the nature of the mind, which, being serviceable to a method of deeper metaphysical insight, by way of example appears to me not a little commendable. For it is one thing, the parts being given, to conceive the composition of the whole by an abstract notion of the intellect, and another thing to follow out this general notion considered as a problem of the reason by the cognitive sensuous faculty, that is, to represent it to one's self in the concrete 121] 43 by a distinct intuition. The former is done through the class concept by composition, as several things are contained either under it or mutually, and hence by intellectual and universal ideas. The latter rests on the conditions of time, inasmuch as the concept of a composite is possible genetically, that is by synthesis, by the successive union of part to part, and falls under the laws of intuition. Similarly, a substantial composite being given, we easily attain to the idea of the simple parts by the general removal of the intellectual notion of composition; for what remains after the removal of conjunction are the simple parts. But according to the laws of intuitive cognition this is...
Kant's Inaugural Dissertation of 1770 introduced a fundamentally new theory about the metaphysics and epistemology of space and time which was to remain a constant in his subsequent thought, but also left open crucial questions about the source of our most fundamental concepts.
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