Download Free Kant And The Southern New Critics Book in PDF and EPUB Free Download. You can read online Kant And The Southern New Critics and write the review.

An author’s true meaning has always been largely a matter of opinion among literary critics, even when only objective language was analyzed. However, a writer’s inner meaning, which perhaps not even he or she consciously realizes, interests the “new critics,” who base their theory of criticism on the writings of Immanuel Kant and hold philosophical values to be essential in studying a literary work. William J. Handy, a former student of John Crowe Ransom, himself a critic of note, reveals the inadequacy of logical concept to represent the full quality of human experience. In Kant and the Southern New Critics he discusses the theories and practices of some pioneers of philosophical criticism—John Crowe Ransom, Allen Tate, Cleanth Brooks, and others—and traces the influence of the Kantian generative idea on their assumption that a work of art is the celebration of one’s qualitative experience. Critics in the new school believe that knowledge of experience is distorted when abstracted into scientific, quantitative notations, and that the artist, to portray things in their more natural state, must employ particulars in order to achieve “universals.” Knowledge of any subject or object must include the aesthetic qualities of imagination and emotion that cannot be discovered through analysis. This study explores Ransom’s theory of “ontological criticism.” The basic difference in symbols representing things and those representing ideas was discerned by Kant, who distinguished between understanding (analysis of an object in order to classify it)and imagination (realization of an object undistorted by logical reduction). Handysuggests that ontological structure requires a writer to use the logic that springs from his image-making faculty—a thought also expressed by T. S. Eliot, who says, “The only way of expressing emotion in the form of art is by finding an ‘objective correlative.’ ” The discipline of philosophical aesthetics is necessary for the critic, Handy says, if his principles are to be substantial enough to make a significant contribution to knowledge of literary theory. This book clearly delineates the origins of a philosophical approach and leads the reader to an appreciation of the deeper enjoyment and meaning it can give to literary experience.
Exploring the dynamics of intertextuality, this collection begins with the origins of the idea of the poem as autonomous and coherent object in American New Criticism and the relationship of that idea to the rhetoric of Brooks's Kantian sense of history. Succeeding essays demonstrate the intriguing patterns of intertextuality.
Offering a comprehensive view of the South's literary landscape, past and present, this volume of The New Encyclopedia of Southern Culture celebrates the region's ever-flourishing literary culture and recognizes the ongoing evolution of the southern literary canon. As new writers draw upon and reshape previous traditions, southern literature has broadened and deepened its connections not just to the American literary mainstream but also to world literatures--a development thoughtfully explored in the essays here. Greatly expanding the content of the literature section in the original Encyclopedia, this volume includes 31 thematic essays addressing major genres of literature; theoretical categories, such as regionalism, the southern gothic, and agrarianism; and themes in southern writing, such as food, religion, and sexuality. Most striking is the fivefold increase in the number of biographical entries, which introduce southern novelists, playwrights, poets, and critics. Special attention is given to contemporary writers and other individuals who have not been widely covered in previous scholarship.
From the New Criticism to Deconstruction traces the transitions in American critical theory and practice from the 1950s to the 1980s. It focuses on the influence of French structuralism and post-structuralism on American deconstruction within a wide-ranging context that includes literary criticism, philosophy, psychology, technology, and politics.
No detailed description available for "Literature and its interpretation".
First published in 1977, this book was the first to map extensively the ideological typography of the Anglo-American tradition of literary theory. It interrogates, comprehensively and in detail, the assumptions and categorical development within critical ideas from I. A. Richards and T. S. Eliot, through John Crowe Ransom and the New Criticism, to Northrop Frye and Marshall NcLuhan. This analysis reveals the Anglo-American tradition of literary-cultural theory is most properly intelligible within the overall field of social consciousness as an ideology of progressive cultural rationalization. Against a background of ideological development since nineteenth-century Romanticism, John Fekete illuminates the boundaries of literary ideology in relation to the shapes and changes of modern culture and society.
"Argues that technological imperatives like rationalization, universalism, monism, and autonomy have transformed the humanities and altered the relation between humans and nature. Examines technology and its impact on education, historical memory, and technological and literary values in criticism and theory, concluding with an analysis of the fiction of Don DeLillo"--Provided by publisher.
Emphasizing how profoundly the American research university has been shaped by business and the humanities alike, Ivy and Industry is a vital contribution to debates about the corporatization of higher education in the United States. Christopher Newfield traces major trends in the intellectual and institutional history of the research university from 1880 to 1980. He pays particular attention to the connections between the changing forms and demands of American business and the cultivation of a university-trained middle class. He contends that by imbuing its staff and students with seemingly opposed ideas—of self-development on the one hand and of an economic system existing prior to and inviolate of their own activity on the other—the university has created a deeply conflicted middle class. Newfield views management as neither inherently good nor bad, but rather as a challenge to and tool for negotiating modern life. In Ivy and Industry he integrates business and managerial philosophies from Taylorism through Tom Peters’s “culture of excellence” with the speeches and writings of leading university administrators and federal and state education and science policies. He discusses the financial dependence on industry and government that was established in the university’s early years and the equal influence of liberal arts traditions on faculty and administrators. He describes the arrival of a managerial ethos on campus well before World War II, showing how managerial strategies shaped even fields seemingly isolated from commerce, like literary studies. Demonstrating that business and the humanities have each had a far stronger impact on higher education in the United States than is commonly thought, Ivy and Industry is the dramatic story of how universities have approached their dual mission of expanding the mind of the individual while stimulating economic growth.
The years after World War I saw a different sort of war in the American South, as Modernism began to contest the "New South Creed" for the allegiance of Southern intellectuals. In The War Within, Daniel Joseph Singal examines the struggle between the characteristic culture of twentieth-century America and the South's tenacious blend of Victorianism and the Cavalier myth. He explores the lives and works of historians Ulrich B. Phillips and Broadus Mitchell; novelists Ellen Glasgow, William Faulkner, and Robert Penn Warren; publisher William T. Couch; sociologists Howard Odum, Rupert Vance, Guy Johnson, and Arthur Raper; and Agrarian poets John Crowe Ransom, Donald Davidson, and Allen Tate. The drama Singal unfolds is as much national as regional in its implications. His sophisticated and original analysis of the complex relationship between these southern writers and their heritage enables him to trace the transition to Modernism with unusual clarity and to address questions of major importance in American intellectual history: How did Modernism come into being? Does it display a fundamental, underlying pattern? What are its essential values, beliefs, and assumptions? Singal marshals archival and published sources and combines them with oral history interviews to trace this process of change on the levels of both formal thought and individual experience. He uses the interwar South as the locale for a pioneering examination of the momentous change that has affected all of Western culture.