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This study reconstructs the life history of Paramount Chief Kalonga Gawa Undi X of the Chewa speaking people of Zambia's Eastern Province. Born in 1931, he played a key role in the nationalist movement in Zambia (formerly Northern Rhodesia) in the late 1950s and early 1960s and participated in the constitutional talks in England at the height of the struggle for political freedom. Throughout his life, he successfully fought to preserve the power and authority of traditional leaders, thereby confounding attempts by both colonial governments and African urban elites to undermine chiefly prerogative and power. With this study, the author asks us to rethink the standard historical accounts of the role of traditional leaders in African independence.
Building on the foundational work of the Rhodes-Livingstone Institute, the essays contained in Living the End of Empire offer a nuanced and complex picture of the late-colonial period in Zambia. The present volume, based on untapped archival material and sources that have emerged in recent years, throws new light on some of the historical trajectories that the teleological gaze of nationalist scholars tended to ignore or belittle. By bringing to view the deep-rooted tensions underlying the Zambian nationalist movement, the painful dilemmas faced by chiefly and religious institutions, and the contradictory experiences of European and Asian minorities, Living the End of Empire draws inspiration from – and contributes to – a growing literature that is concerned with the study of social, political and cultural forces that did not readily fit into the then dominant narratives of united anti-colonial struggles.
First comprehensive account of the origins and early history of the Chewa as revealed by oral tradition and archaeology that allows a more accurate picture of a pre-literate society.
Left Behind: Rural Zambia in the Third Republic seeks to identify persistent obstacles associated with integrating rural producers into the national economy. The analysis draws primarily on studies of the southern Luapula plateau. The economic citizenship of rural Zambians is an end in itself, but it also helps secure their democratic participation in defining the means and ends of the nation's development. Small-scale farmers have generally lost out on both counts. For all of its much-touted 'potential', agriculture remains a back-breaking, unrewarding and uncertain livelihood for most Zambians, much as it was at independence forty-five years ago. The findings presented here demonstrate how government officials, chiefs and MPs are often distracted by concerns related more to their own, rather than their constituencies' fortunes. When will rural Zambians find the means to have their voice heard in the corridors of power?
Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. By looking at agricultural production, mobility, consumption, and settlement patterns, existing explanations of social change are reassessed. Using a wide range of archival and oral history sources, Iva Peša shows the relevance of Mwinilunga to broader processes of colonialism, capitalism, and globalisation. Through a focus on daily life, this book complicates transitions from subsistence to market production and dichotomies between tradition and modernity. Roads through Mwinilunga is a crucial addition to debates on historical and social change in Central Africa.
David Livingstone's visit to Cambridge in 1857 was seen as much as a scientific event as a religious one. But he was by no means alone among missionaries in integrating mission with science and other fields of research. Rather, many missionaries were remarkable, pioneering polymaths. This collection of essays explores the ways in which late-nineteenth- and twentieth-century missionaries to Africa contributed to various academic disciplines, such as linguistics, ethnography, social anthropology, zoology, medicine, and many more. This volume includes an introductory chapter by the editors and eleven chapters that analyze missionary research and its impact on knowledge about African contexts. Several themes emerge, including many missionaries' positive views of indigenous discourses and the complicated relationship between missionaries and professional anthropologists. Contributors: John Cinnamon Erika Eichholzer Natasha Erlank Deborah Gaitskell Patrick Harries Walima T. Kalusa John Manton David Maxwell John Stuart Dmitri van den Bersselaar Honoré Vinck
Articoli / Articles Jon Abbink, On “Good Governance”: Towards Reconciling State and Vernacular Views in Southwest Ethiopia Erika Grasso, Mapping a “Far Away” Town: Ethnic Boundaries and Everyday Life in Marsabit (Northern Kenya) Rosanna Tramutoli, A Sociolinguistic Description of Gíing’áwêakshòoda: A Register of Respect Among Barbaig Speakers in Tanzania Alice Bellagamba and Marco Gardini, What is a “Slave”? Neo-Abolitionism and the Shifting Meanings of Slavery in Two African Contexts (Highlands of Madagascar, Southern Senegal) Joanna Lewis, Dynasties and Decolonization: Chieftaincy, Politics and the Use of History at the Victoria Falls, from the Precolonial to the Post-independence Period Tom McCaskie, Alcohol and the Travails of Asantehene Osei Yaw Autori / Contributors