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This book examines the history and development of the church calendar and the many annual religious festivals. It explores the martyrs and saints and the relationship between Christianity and the pagan religion. The author discusses the difference between celebrations that sprung up naturally and those added by the church's decision.
This superb resource and guide for children and adults alike answers all sorts of "who" and "what" and "why" questions about saints, the liturgical seasons, Jewish and Muslim holy days, and significant national holidays. You will find an amazing variety of information on how these people and days hold meaning for our lives today. Use this book in conjunction with LTP's Year of Grace calendar in the home or in the classroom. A list of suggested readings, a bibliography and a handy index are included.
A journey of the soul through the map of Christian time. The liturgical year, beginning on the first Sunday of Advent and carrying through the following November, is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. What may at first seem to be simply an arbitrary arrangement of ancient holy days, or liturgical seasons, this book explains their essential relationship to one another and their ongoing meaning to us today. It is an excursion into life from the Christian perspective, from the viewpoint of those who set out not only to follow Jesus but to live and think as Jesus did. And it proposes to help us to year after year immerse ourselves into the sense and substance of the Christian life until, eventually, we become what we say we are—followers of Jesus all the way to the heart of God. It is an adventure in human growth; it is an exercise in spiritual ripening. A volume in the eight book classic series, The Ancient Practices, with a foreword by Phyllis Tickle, General Editor.
In the wake of England's break with Rome and gradual reformation, English Catholics took root outside of the country, in Catholic countries across Europe. Their arrival and the foundation of convents and colleges on the Continent as attracted scholarly attention. However, we need to understand their impact beyond that initial moment of change. Confessional Mobility, therefore, looks at the continued presence of English Catholics abroad and how the English Catholic community was shaped by these cross-Channel connections. Corens proposes a new interpretative model of 'confessional mobility'. She opens up the debate to include pilgrims, grand tour travellers, students, and mobile scholars alongside exiles. The diversity of mobility highlights that those abroad were never cut off or isolated on the Continent. Rather, through correspondence and constant travel, they created a community without borders. This cross-Channel community was not defined by its status as victims of persecution, but provided the lifeblood for English Catholics for generations. Confessional Mobility also incorporates minority Catholics more closely into the history of the Counter-Reformation. Long side-lined as exceptions to the rule of a hierarchical, triumphant, territorial Catholic Church, English Catholic have seldom been recognised as an instrumental part in the wider Counter-Reformation. Attention to movement and mission in the understanding of Catholics incorporates minority Catholics alongside extra-European missions and reinforces current moves to decentre Counter-Reformation scholarship.