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When Franz Kafka died in 1924, his loyal friend and champion Max Brod could not bring himself to fulfil Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted the rest of his life to canonizing Kafka as the most prescient chronicler of the twentieth century. By betraying Kafka's last wish, Brod twice rescued his legacy - first from physical destruction, and then from obscurity. But that betrayal also led to an international legal battle over which country could lay claim to Kafka's legacy: Germany, where Kafka's own sister perished in the Holocaust and where he would have suffered a similar fate had he remained, or Israel? At once a brilliant biographical portrait of Kafka and Brod and the influential group of writers and intellectuals known as the Prague Circle, Kafka's Last Trial offers a gripping account of the controversial trial in Israeli courts - brimming with dilemmas legal, ethical, and political - that determined the fate of the manuscripts Brod had rescued when he fled with Kafka's papers at the last possible moment from Prague to Palestine in 1939. It describes a wrenching escape from Nazi invaders as the gates of Europe closed; of a love affair between exiles stranded in Tel Aviv; and two countries whose national obsessions with overcoming the traumas of the past came to a head in a fascinating and hotly contested trial. Ultimately, Benjamin Balint invites us to question: who owns a literary legacy - the country of one's language and birth or of one's cultural and religious affinities - and what nation can claim a right to it.
'Fascinating and forensically scrupulous.' John Banville, Guardian When Franz Kafka died in 1924, his loyal champion Max Brod could not bring himself to fulfil his friend’s last instruction: to burn his remaining manuscripts. Instead, Brod devoted the rest of his life to editing, publishing and canonizing Kafka’s work. By betraying his friend’s last wish, Brod twice rescued his legacy – first from physical destruction, and then from obscurity. But that betrayal was also eventually to lead to an international legal battle: as a writer in German, should Kafka’s papers come to rest in Germany, where his three sisters died as victims of the Holocaust? Or, as a Jewish writer, should his work be considered as a cultural inheritance of Israel, a state that did not exist at the time of his death? Alongside an acutely observed portrait of Kafka, Benjamin Balint also traces the journey of the manuscripts Brod had rescued when he fled from Prague to Palestine in 1939 and offers a gripping account of the Israeli court case that determined their fate. He tells of a wrenching escape from the Nazi invaders of Czechoslovakia; of a love affair between exiles stranded in Tel Aviv; and of two countries whose national obsessions with the past eventually faced off in the courts. For fans of Philippe Sands' East West Street, in Kafka’s Last Trial Benjamin Balint invites us to consider Kafka’s remarkable legacy and to question whether that legacy belongs by right to the country of his language, that of his birth, or that of his cultural affinities – but also whether any nation state can lay claim to ownership of a writer’s work at all.
'A highly entertaining story of literary friendship, epic legal battles and cultural politics centred on one of the most enigmatic writers of the 20th century' Financial Times When Franz Kafka died in 1924, his friend Max Brod could not bring himself to fulfil the writer’s last instruction: to burn his remaining manuscripts. Instead, Brod took them with him to Palestine in 1939, and devoted the rest of his life to editing and canonizing Kafka’s work. By betraying his last wish, Brod twice rescued his legacy – first from physical destruction, and then from obscurity. In Kafka’s Last Trial, Benjamin Balint offers a gripping account of the contest for ownership that followed, ending in Israeli courts with a controversial trial – brimming with legal, ethical, and political dilemmas – that would determine the fate of Kafka’s manuscripts. This is at once a biographical portrait of a literary genius, and the story of two countries whose national obsessions with overcoming the traumas of the past came to a head in a hotly contested trial for the right to claim the literary legacy of one of our modern masters.
In the years of cultural and political ferment following World War II, a new generation of Jewish- American writers and thinkers arose to make an indelible mark on American culture. Commentary was their magazine; the place where they and other politically sympathetic intellectuals -- Hannah Arendt, Saul Bellow, Lionel Trilling, Alfred Kazin, James Baldwin, Bernard Malamud, Philip Roth, Cynthia Ozick and many others -- shared new work, explored ideas, and argued with each other. Founded by the offspring of immigrants, Commentary began life as a voice for the marginalized and a feisty advocate for civil rights and economic justice. But just as American culture moved in its direction, it began -- inexplicably to some -- to veer right, becoming the voice of neoconservativism and defender of the powerful. This lively history, based on unprecedented access to the magazine's archives and dozens of original interviews, provocatively explains that shift while recreating the atmosphere of some of the most exciting decades in American intellectual life.
Kafka's novel The Trial, written from 1914 to 1915 and published in 1925, is a multi-faceted, notoriously difficult manifestation of European literary modernism, and one of the most emblematic books of the 20th Century. It tells the story of Josef K., a man accused of a crime he has no recollection of committing and whose nature is never revealed to him. The novel is often interpreted theologically as an expression of radical nihilism and a world abandoned by God. It is also read as a parable of the cold, inhumane rationality of modern bureaucratization. Like many other novels of this turbulent period, it offers a tragic quest-narrative in which the hero searches for truth and clarity (whether about himself, or the anonymous system he is facing), only to fall into greater and greater confusion. This collection of nine new essays and an editor's introduction brings together Kafka experts, intellectual historians, literary scholars, and philosophers in order to explore the novel's philosophical and theological significance. Authors pursue the novel's central concerns of justice, law, resistance, ethics, alienation, and subjectivity. Few novels display human uncertainty and skepticism in the face of rapid modernization, or the metaphysical as it intersects with the most mundane aspects of everyday life, more insistently than The Trial. Ultimately, the essays in this collection focus on how Kafka's text is in fact philosophical in the ways in which it achieves its literary aims. Rather than considering ideas as externally related to the text, the text is considered philosophical at the very level of literary form and technique.
A captivating journey through the hidden libraries of Jerusalem, where some of the world’s most enduring ideas were put into words In this enthralling book, Merav Mack and Benjamin Balint explore Jerusalem’s libraries to tell the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. Nor have the stories of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In their hands, Jerusalem itself—perched between East and West, antiquity and modernity, violence and piety—comes alive as a kind of labyrinthine library.
Accessible essays place Kafka in historical, political and cultural context, providing new and often unexpected perspectives on his works.
Winner of the Bernard J. Brommel Award for Biography & Memoir Best Graphic Novels of the Year-Forbes Jewish Book Award Finalist Finalist for the Chautauqua Prize For Persepolis and Logicomix fans, a New Yorker cartoonist's page-turning graphic biography of the fascinating Hannah Arendt, the most prominent philosopher of the twentieth century. One of the greatest philosophers of the twentieth century and a hero of political thought, the largely unsung and often misunderstood Hannah Arendt is best known for her landmark 1951 book on openness in political life, The Origins of Totalitarianism, which, with its powerful and timely lessons for today, has become newly relevant. She led an extraordinary life. This was a woman who endured Nazi persecution firsthand, survived harrowing "escapes" from country to country in Europe, and befriended such luminaries as Walter Benjamin and Mary McCarthy, in a world inhabited by everyone from Marc Chagall and Marlene Dietrich to Albert Einstein and Sigmund Freud. A woman who finally had to give up her unique genius for philosophy, and her love of a very compromised man - the philosopher and Nazi-sympathizer Martin Heidegger - for what she called "love of the world." Compassionate and enlightening, playful and page-turning, New Yorker cartoonist Ken Krimstein's The Three Escapes of Hannah Arendt is a strikingly illustrated portrait of a complex, controversial, deeply flawed, and irrefutably courageous woman whose intelligence and "virulent truth telling" led her to breathtaking insights into the human condition, and whose experience continues to shine a light on how to live as an individual and a public citizen in troubled times.
This volume "tells the story of the final years of the writer's life, from 1916 to 1924 - a period during which the world Kafka had known came to an end"--Dust cover.