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A concise look at how military justice during the Vietnam War served the dual purpose of punishing U.S. solders' crimes and infractions while also serving the important role of promoting core American values--democracy and rule of law--to the Vietnamese.
Bright Quang is a Vietnamese American poet, sculptor, writer, and prisoner of war. He came to the United States on November 22, 1993. He keeps up the respectful faiths and the just cause when he loves literature and art more than everything in his life, just because art is long-lasting, and power is short. Therefore, he falls in love with literature and avoids inhuman wars. In fact, the amoral wars not only deprived him of the rights to life of innocent humankind but also trampled their human dignity to mud. The Vietnam War murdered three million innocent people. One legal government by the Vietnamese people voted and sold off the Vietnam Armed Forces to Mainland China, which have three million astute troops, and sent to jail one million Southern officers. And three hundred thousand Southern officers were killed without being sentenced. His fatherland had been destroyed for the natural resources and environment by the toxic chemicals. Significantly, his literature is mightier than the amoral war as it has altered his super sublime to enslaved guy. As a result, he must keep up the modern civilization of the world when he stood up with his strong legs and his sublime energy. Even good, Bright Quang has been published eighteen books in the English language. He has exhibited many pieces of artwork seven times in the US after he graduated with a bachelor in art and two years of nonprofit management. This accordance with a superpower, modern, civilized, and progressive let him struggle for justice as a prisoner of war because wisdom must win the inhuman war. The better struggle for equality rather than make an enslaved artist by the discrimination and racism in the United States of America. Justice for Vietnam by Bright Quang. He struggles for justice as a prisoner of war. Just because the unjust laws are to be the self-evident truths of constitutional rights, the use of the greatest power deprives of the rights to the life of innocent humankind without having regrets. Significantly, the insensitivity of the superpower America not only robbed the other sacred foreign sovereignty the Republic of Vietnam but also had the lack of ethical consciences has trampled down the weakest people to satisfy their belligerent aggressions. Despite this, this powerful nation has not respected to express the right religions, but they have used figures of religion as a powerful expression of their sublime's powers. His wisdom struggles to conquer the delusive laws while a modern civilization expresses a play on a trick in the laws. Obviously, all the laws of a superpower America have been enacted for the Vietnam War, which is why a great power has not enforced any laws. When great power America not only abused the laws to bully a weak nation but also trampled the sovereignty and self-determination of a small country like the Republic of Vietnam down. In this event, the laws of great power America are expressed belligerent by inhumanity and amorality without having been enforced for justice cause. So the respectfulness of the laws is lost by the chicanery policy or so-called the sick of the US have against society. The super values of the law are clarified by the justice cause if the law has not been enforced thoroughly. We would call the unjust laws of the superpower America. Therefore, we the people should fight for justice as civilized citizens because the law is logically symbolized by the rule of law without a dictatorship. Furthermore, the law is equally expressed by the honor, human dignity, and constitution of the people's race and the nation and people not deprived. As a result, the law is the law. Finally, when a great power has enacted unjust law to become the constitutional rights, so superpower American does not represent a modern, civilized, and progressive society. Of course, superpower and modern civilization America not esteemed law oneself but also discriminated against human beings in all without having regretted, which is why the government of the United States of America proudly deprived the rights to life of mankind as the Southern Army Forces. Bright Quang has composed eighteen books while being a poet, sculptor, and painter. He struggles for justice as a prisoner of war of proxy war America in the Republic of Vietnam without having compensated for prisoner of war when the US Congress enacted HR 7885 Pub. L. 88-205, approved December 16, 1963, to occupy his country. And after then, the US sold the Republic of Vietnam for socialism by the core of interests. While he came to the US on November 23, 1993, graduated with a bachelor's degree in art, and earned nonprofit management in CSU Hayward, East Bay. As a result, the rest of his life fights for justice because justice is the same as oxygen for humans alive is peaceful as demagogy has against the justice of the unjust law of the US has become the constitutional rights. His wisdom must struggle for justice without having had fearless.
Unfolding the Calley case step by step, Belknap shows how our system of military justice actually works. His dramatic reenactment takes readers through every stage of the trial, from pre-trial investigations to actual courtroom exchanges among prosecutors, defenders, witnesses, and judges. In the process, he reveals how a court-martial conducted within the public eye transformed a purely legal proceeding into a political debate about the conduct of the war. Calley.
"There's been a murder in Chu Lai. After a long day slogging through the boonies, Private Celestine Anderson returned to base, only to come under fire from a group of racist white marines. That was when he finally snapped, and buried his field ax in the skull of one of his tormentors. And the inexperienced O'Connor has been assigned to defend him, in a trial that seems to begin as an open-and-shut case - but ends up pulling O'Connor into the heart of the Vietnam conflict, where bullets overrule books, and death is the only judge of men. This recounting of a true story of brutality and justice continues Charles Henderson's tradition of bringing readers into the heart of the American experience in Vietnam."--BOOK JACKET.
This book is the first ethnography on Vietnam’s contemporary dissident movement. As a country that became known and is still remembered as one of the last remnants of Communist revolutions, Vietnam has managed to lift itself from one of the poorest war-torn post-colonies to one of the fastest growing market economies in Southeast Asia. Yet, while holding on to the legacy of a communist-led liberation movement, the present-day Communist Party of Vietnam (CPV) finds itself subject to political challenges from below. In recent years, dissident voices critical of the party-state's malgovernance over social, economic and environmental issues have mushroomed across classes, generations and provinces. Based on extensive ethnographic data, this book explores distinct political practices and political ideas of Vietnam's dissidents. It examines different anti-capitalist and anti-authoritarian practices of democracy, labour, peasant and religious activists and reveals that anti-capitalist and anti-authoritarian practices are—at times—motivated by nationalist, anti-communist and statist ideas and ideologies. Understanding this dissonance between political practices and political ideas within the context of global capitalism and coloniality lies at the heart of this book.
A comprehensive study of the work and individual experiences of judge advocates in the Vietnam war, not only in headquarters units but also in combat organizations such as II Field Force, the 1st Cavalry Division, and the 25th Infantry Division.
One of the first studies to examine exclusively the legal activities of judge advocates in Vietnam, focusing primarily on the U.S. Military Assistance Command (MACV).