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David Miller explores what justice means for real people and challenges philosophical theories that ignore the facts of human life.
In the past few decades social changes have impacted how we understand justice, as societies become both more multicultural and more interconnected globally. Much philosophical thought, however, seems to proceed in isolation from these developments. While philosophers from Plato onwards have portrayed justice as an abstract, universal ideal, Miller argues that principles of justice are always rooted in particular social contexts, and connects these ideas to the changing conditions of human life. In this important contribution to political philosophy, it is argued that philosophers need to pay more attention to the way that people actually think about what's fair, and only defend principles that are feasible to apply in the real world. To understand equality of opportunity, for example, we must explore the cultural constraints that people face when presented with life choices. Justice for Earthlings also explains how national boundaries make justice at global level different from social justice.
With The Human Animal Earthling Identity Carrie P. Freeman asks us to reconsider the devastating division we have created between the human and animal conditions, leading to mass exploitation, injustice, and extinction. As a remedy, Freeman believes social movements should collectively foster a cultural shift in human identity away from an egoistic anthropocentrism (human-centered outlook) and toward a universal altruism (species-centered ethic), so people may begin to see themselves more broadly as “human animal earthlings.” To formulate the basis for this identity shift, Freeman examines overlapping values (supporting life, fairness, responsibility, and unity) that are common in global rights declarations and in the current campaign messages of sixteen global social movement organizations that work on human/civil rights, nonhuman animal protection, and/or environmental issues, such as Amnesty International, Human Rights Watch, CARE, People for the Ethical Treatment of Animals, the World Wildlife Fund, the Sea Shepherd Conservation Society, the Nature Conservancy, the Rainforest Action Network, and Greenpeace. She also interviews the leaders of these advocacy groups to gain their insights on how human and nonhuman protection causes can become allies by engaging common opponents and activating shared values and goals on issues such as the climate crisis, enslavement, extinction, pollution, inequality, destructive farming and fishing, and threats to democracy. Freeman’s analysis of activist discourse considers ethical ideologies on behalf of social justice, animal rights, and environmentalism, using animal rights’ respect for sentient individuals as a bridge connecting human rights to a more holistic valuing of species and ecological systems. Ultimately, Freeman uses her findings to recommend a set of universal values around which all social movements’ campaign messages can collectively cultivate respectful relations between “human animal earthlings,” fellow sentient beings, and the natural world we share.
Winner of the Hugo, Nebula, and Arthur C. Clarke Awards: This record-breaking novel follows a warship trapped in a human body on a quest for revenge. A must read for fans of Ursula K. Le Guin and James S. A. Corey. "There are few who write science fiction like Ann Leckie can. There are few who ever could." -- John Scalzi On a remote, icy planet, the soldier known as Breq is drawing closer to completing her quest. Once, she was the Justice of Toren -- a colossal starship with an artificial intelligence linking thousands of soldiers in the service of the Radch, the empire that conquered the galaxy. Now, an act of treachery has ripped it all away, leaving her with one fragile human body, unanswered questions, and a burning desire for vengeance.
"Most chapters in this volume were first presented at a symposium held at the University of Bern in December 2006"--Page ix.
An otherworldly coming-of-age tale of a woman who believes she is an alien, from the author of the international sensation Convenience Store Woman. Sayaka Murata’s Convenience Store Woman was one of the most unusual and refreshing bestsellers of recent years, depicting the life of a thirty-six-year-old clerk in a Tokyo convenience store. Now, in Earthlings, Sayaka Murata pushes at the boundaries of our ideas of social conformity in this brilliantly imaginative, intense, and absolutely unforgettable novel. As a child, Natsuki doesn’t fit in with her family. Her parents favor her sister, and her best friend is a plush toy hedgehog named Piyyut, who talks to her. He tells her that he has come from the planet Popinpobopia on a special quest to help her save the Earth. One summer, on vacation with her family and her cousin Yuu in her grandparents’ ramshackle wooden house in the mountains of Nagano, Natsuki decides that she must be an alien, which would explain why she can’t seem to fit in like everyone else. Later, as a grown woman, living a quiet life with her asexual husband, Natsuki is still pursued by dark shadows from her childhood, and decides to flee the “baby factory” of society for good, searching for answers about the vast and frightening mysteries of the universe—answers only Natsuki has the power to uncover. Dreamlike, sometimes shocking, and always strange and wonderful, Earthlings asks what it means to be happy in a stifling world, and cements Sayaka Murata’s status as a master chronicler of the outsider experience and our own uncanny universe. Praise for Earthlings A New York Times Book Review Editors’ Choice Named a Best Book of the Year by the New York Times, TIME and Literary Hub Named a Most Anticipated Book by the New York Times, TIME, USA Today, Entertainment Weekly, the Guardian, Vulture, Wired, Literary Hub, Bustle, PopSugar, and Refinery29 “Intimate, deadpan, and unflinchingly unhinged. . . . Exceptionally fun. . . . Amid all the hedgehog and alien talk is a novel that asks how happiness and freedom can be possible inside a stiflingly anxious world, and its answers, while grotesque, are worth reading.” —Wired “If you’re in the mood for weird, Sayaka Murata is always a reliable place to turn. . . . [Earthlings] centers on Natsuki, a character whose story begins in childhood with her cousin in the mountains and spirals ever more darkly (and bizarrely) into adulthood and its many strange reckonings. This is a story that’s best not to spoil, but it will get into your head.” —Seattle Times “It’s the book’s visceral, grim savagery, and those final shocking pages, that makes this such a vital, powerful novel. . . . Earthlings is the sort of challenging, confronting fiction that wakes you up with a jolt and leaves a lasting impression.” —Locus
Political Theory: Methods and Approaches is one of the first books to analyze research methods in political theory and political philosophy. Drawing together a distinguished set of contributors, the book asks how political theory should be conducted today and examines the connections between political theory and a range of adjacent disciplines - including moral philosophy, the empirical social sciences, the history of political thought, the world of 'real' politics, critical social theory, and ideology.
How to assess and deal with the claims of millions of displaced people to find refuge and asylum in safe and prosperous countries is one of the most pressing issues of modern political philosophy. In this timely volume, fresh insights are offered into the political and moral implications of refugee crises and the treatment of asylum seekers. The contributions illustrate the widening of the debate over what is owed to refugees, and why it is assumed that national state actors and the international community owe special consideration and protection. Among the specific issues discussed are refugees' rights and duties, refugee selection, whether repatriation can be encouraged or required, and the ethics of sanctuary policies.
"In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice. The starting point for her critique is the experience and concerns of the new social movements that were created by marginal and excluded groups, including women, African Americans, and American Indians, as well as gays and lesbians. Young argues that by assuming a homogeneous public, democratic theorists fail to consider institutional arrangements for including people not culturally identified with white European male norms. Consequently, theorists do not adequately address the problems of an inclusive participatory framework. Basing her vision of the good society on the culturally plural networks of contemporary urban life, Young makes the case that normative theory and public policy should undermine group-based oppression by affirming rather than suppressing social group differences"--Provided by publisher.
‘The Lord God formed a man from the dust of the ground . . . ’ (Genesis 2:7). Made of dust, we humans are thoroughly physical beings. We are dusty earthlings. As such, we are also ecological beings, or rather eco-physical beings, firmly embedded in and dependent upon God’s earthly ecosystems which support and provide for us and constitute our earthly home. Today we are living in ways that are damaging our home. As Christian dusty earthlings, we are called to oversee God’s earthly creation and to follow Jesus Christ – God incarnated as a dusty earthling. How do we do this in the face of the array of ecological problems we face today? How can we obey the ecological principles and limits that govern all of life on God’s good earth? Mustol argues that the virtues of humility, voluntary self-limitation, and the principles of kenosis and justice will help as we seek to follow Jesus as dusty earthlings in today’s world.