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Since publication in 1957 the importance of Bohannan's study of judicial institutions and procedures among the Tiv has been widely recognized. It has contributed widely to the continuing discussion concerning the objectives and methods to be followed in the anthropological study of law and the contribution this makes to comparative jurisprudence. the work describes and defines Tiv ideas of 'law' as expressed in the operations of their courts known as Jir. The analysis is based on and illustrated by numerous cases which the author attended and discussed with leaders in the Jir.
This volume offers a new theoretical approach to the analysis of the law/revenge binary, and attempts to dismantle the common idea of revenge as lacking any legal, moral or rational dimension. In contrast, the book puts forward a model of a complex system of justice—which it terms 'vindicatory'—wherein vendetta constitutes an authorized action, the core of which does not (just) lie in vengeance but also in settlement procedures for peace—or 'composition.' The first part of the book ("Vindicatory Justice: Conceptual Analyses and Forerunners") seeks to identify the nature of vindicatory justice and to shed light on the structure of so-called vindicatory systems. In turn, the second part ("Mapping Vindicatory Justice") illustrates, using examples gathered from a range of sociolegal contexts, the dynamic relationship between composition and authorized revenge in vindicatory systems. Taken as a whole, the volume shows that applying a longue durée historical perspective to the study of revenge systems allows us to clearly recognize composition and authorized revenge as features of the same legal system, even though one of them may seem predominant (or more eye-catching) than the other in certain cultural settings.
In Dark Speech, Robin Chapman Stacey explores the fascinating interaction between performance and law in Ireland between the seventh and ninth centuries.
′Once in a while a manuscript stops you in your tracks... What we are offered here is no recovering of old ground but a step change in perspectives on "body matters" that is both innovative and of fundamental importance to anyone working on this sociological terrain...This text is groundbreaking and simply has to be read′ - Acta Sociologica ′This is Shilling at his creative best...these are seminal observations of the classical theories drawn together as never before. Moreover, as a framework [this monograph] provides a genuinely new and fertile way of reconsidering not just classical sociology but contemporary forms as well′ - Sport, Education & Society ′This is a comprehensive, theoretically sophisticated, and ambitious treatise on the body that draws from, and applies, both classical and contemporary sociological theory in a manner that is innovative and thought-provoking. This book is engaging and thought-provoking, but Shilling′s greatest achievement is his ability to illustrate the importance and continued relevance of classical and contemporary sociological theory to real world concerns. It is a book worthy of widespread attention. It reinvigorated my interest in the sociological classics and contained countless nuggets of interesting information that led me to conclude that it would be a worthy book to recommend to a broad sociological audience′ - Teaching Sociology ′Shilling′s book (like his earlier The Body and Social Theory) is crucial reading...a further valuable contribution in a field where he has provided so much′ - Theory & Psychology ′This is an impressive book by one of the leading social theorists working in the field of body studies. It provides a critical summation of theoretical and substantive work in the field to date, while also presenting a powerful argument for a corporeal realism in which the body is both generative of the emergent properties of social structure and a location of their effects. Its scope and originality make it a key point of reference for students and academics in body studies and in the social and cultural sciences more generally′ - Ian Burkitt, Reader in Social Science, University of Bradford ′Chris Shilling is as always a lucid guide through the dense thickets of the "sociology of the body", and his chapters on the fields of work, sport, eating, music and technology brilliantly show how abstract theoretical debates relate to the real world of people′s lives′ - Professor Stephen Mennell, University College Dublin ′What I find very useful and without any doubt valuable, not only in Shilling′s The Body in Culture, Technology and Society but in his work in general, is the breadth and profoundness of his discussion about the body...the style Shilling maintains is crucial for further development of the sociology of the body as a discipline, for it provides us with a rich intellectual environment about the body′ - Sociology ′For any colleague wanting to have a clear idea of how studies of the body can be empirically grounded as well as theoretically ′rich′, Chris Shilling′s The Body in Culture, Technology and Society , is the book to read. To my mind it offers the best account thus far of not only how social action is embodied and must be recognised as such but also of how social structures condition and shape embodied subjects in a variety of social arenas... This is wonderful insightful ′stuff′ - the ideas and intricate thoughts of a scholar such as Shilling who has been immersed in thinking about the complexities of the body in society as well as sociology for a number of years′ - Sociology of Health and Illness This is a milestone in the sociology of the body. The book offers the most comprehensive overview of the field to date and an innovative framework for the analysis of embodiment. It is founded on a revised view of the relation of classical works to the body. It argues that the body should be read as a multi-dimensional medium for the constitution of society. Upon this foundation, the author constructs a series of analyses of the body and the economy, culture, sociality, work, sport, music, food and technology.
Kuala Lumpur, like many Southeast Asian cities, has changed very significantly in the last two or three decades – expanding its size, and 'modernising' and 'globalising' its built environment. For many people these changes represent 'progress' and 'development'. This book, however, focuses on the more marginalised residents of Kuala Lumpur. Among others, it considers street hawkers and vendors, refugees, the urban poor, religious minorities and a sexuality rights group, and explores how their everyday lives have been adversely affected by these recent changes. The book shows how urban renewal, the law and ethno-religious nationalism can work against these groups in wanting to live and work in the capital city of Malaysia.
The contributors to this investigation of dreaming in a diversity of African cultures and settings have each approached the matter with a respect for an indigenous discourse which does not necessarily subscribe to Western evaluations of the objective and subjective. The matter of dreaming is not so much a psychological constant as ultimately sociological and historical. Dream discourse as a strategy deploys contingencies in the elaboration of social relationships and the defence, restoration and promotion of identities. Dreaming is therefore prominent in such critical settings as sickness and healing, artistic inspiration and craftwork, election to religious office, conversion to Islam or Christianity.
In the first century after the book's publication, virtually no one tested Darwin's theory against the evidence of human history. Now that tide has changed. Laura Betig challenges the proposition that the evolved end of human life is its reproduction by presenting the literature on conflict resolution from over a hundred societies. The research results presented in Despotism and Differential Reproduction convincingly uphold Darwin's prophecy. A basic premise behind research has always been that understanding the way things are should contribute to our ability to change them to the way we would like them to be. This idea forms the basis for Betig's research--she sets out to explain how things really are by leading the reader through the historical and natural conditions that have promoted despotism in the hopes that this might eventually eradicate it. She begins with the idea that reproduction is the end of human life, and that all forms of power and strength are exploited in reaching this end. In this way, Betig shows with startling clarity how power corrupts and how despotic governments continue to exist in the world today. Engaging--even at times railing against--existing literature on human and social evolution, such as that of Rousseau and Marx, Betig asserts herself as a formidable and undeniable voice in this debate. Since Darwin's monumental work, more has been said about why questions regarding how human history has been shaped by natural history should not even be asked, than has been said in an effort to answer them. This work puts a stop to that by testing the Darwinian hypothesis and finding that he was right: light has in fact been shed on human political and reproductive history. Controversial and creative, this book makes no apologies for its bold messages and interdisciplinary boundary blending and addresses a topic of continuing interest and importance.
Introduction to and survey of the field of law and society. Includes interdisciplinary perspectives on law from sociology, criminology, cultural anthropology, political science, social psychology, and economics.