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A demonstration of how Jung's quest for wholeness through the four faculties he saw in every psyche can be seen in the growth of the ideas of 12 key philosophers. The author examines and compares the 12 philosophers and gives an explanation of the development of their thought.
Although the works of C.G. Jung have received worldwide attention, there has been surprisingly little engagement by philosophers. In this volume, internationally recognized philosophers, Jungian analysts, and scholars attempt to fill this void in the literature. Although Jung did not have a formalized, systematic philosophy, the philosophical implications of his thought are explored in relation to his key theoretical postulates on archetypes, the collective unconscious, the mind-body problem, phenomenology, epistemology, psychology of religion, alchemy, myth, ethics, aesthetics, and the question of transcendence. Through analyzing Jung philosophically, new vistas emerge for enhanced explication, theoretical refinement, revision, and redirecting shifts in emphasis that lend more proper cohesion to Jung’s philosophy. For the first time we may observe philosophers attempting to unpack the philosophical consequences of Jung’s thought applied to many traditional topics covered in the humanities and the social sciences. Given that Jung has not been historically taken up by philosophers, critiqued, nor applied to contemporary theories of mind, culture, and human nature, this is the first book of its kind. It is argued that a new generation of research in analytical psychology can benefit from philosophical scrutiny and theoretical fortification. Jung and Philosophy will be of interest to psychoanalysts, philosophers, cultural theorists, religious scholars, and the disciplines of depth psychology and post-Jungian studies.
‘Jung’s Philosophy’ explores some of the controversial philosophical ideas that are both explicit and implicit within Jung’s psychology, comparing the philosophical assumptions between this and other psychotherapeutic traditions. Within this book, Corbett provides a useful introduction to the philosophical issues relevant to the practice of analytical psychology, and how these are viewed by different psychotherapeutic traditions. Most of the disagreement between schools of psychotherapy, and much of the comparative literature, centres around differences in theory and technique. This book takes a different, more fundamental approach by comparing schools of thought based on their underlying philosophical commitments. The author discusses the philosophical basis of various worldviews such as idealism and realism, beliefs about the nature of the psyche and the unconscious, and the mind-brain relationship, and focuses on the way in which Jung’s psychology addresses these and related issues, including the possible relevance of quantum mechanics to depth psychology. This text will be of value to practising psychotherapists and Jungian analysts, individuals undertaking the relevant training, and students in depth psychology.
Examines the work of Carl Jung in relation to Eastern religion, the wisdom teachings of the Sophia, Sufi mysticism, and visionary spirituality • Reveals the spiritual values underlying the psychoanalytic theories of Carl Jung • Explores the role of the Gnostic Sophia with respect to Jung’s most controversial essay, “Answer to Job” • Presents new revelations about Sufi mysticism and its relationship to esoteric Buddhist practices • Shows how the underlying spiritual traditions of Islam, Judaism, and Christianity mesh with the spiritual teachings of Buddhism Henry Corbin (1903-1978) was one of the most important French philosophers and orientalists of the 20th century. In this collection of previously unpublished writings, Corbin examines the work of Carl Jung in relationship to the deep spiritual traditions of Eastern religion, the esoteric wisdom teachings of Sophia, the transformational symbolism of alchemy, and Sufi mysticism. Looking at the many methods of inner exploration in the East, including the path of the Sufi and Taoist alchemy, Corbin reveals how the modern Western world does not have its own equivalent except in psychotherapy. Expanding Jung’s findings in light of his own studies of Gnostic and esoteric Islamic traditions, he offers a unique insight into the spiritual values underlying Jung’s psychoanalytic theories. Corbin analyzes Jung’s works on Buddhism, providing his own understanding of the tradition and its relationship to Sufi mysticism, and explores the role of the Gnostic Sophia with respect to Jung’s most controversial essay, “Answer to Job.” He also studies the rapport between the Gnostic wisdom of Sophia and Buddhist teachings as well as examining Sophia through the lens of Jewish mysticism. Explaining how Islamic fundamentalists have turned their back on the mystic traditions of Sufism, Corbin reveals how totalitarianism of all kinds threatens the transformative power of the imagination and the transcendent reality of the individual soul. He shows how the underlying spiritual traditions of Islam, Judaism, and Christianity mesh with the spiritual teachings of Buddhism and reinforce the unity of the esoteric teachings of the world’s great religions. Comparing the imaginal realm with Jung’s archetypal field, he shows how we could transform the world by spiritualizing Jung’s methods, enabling us to transcend duality and make the created world divine.
This book examines the Jungian imperative that the Third must become the Fourth through the lens of Carl Jung’s complex reception of Plato. While in psychoanalytic discourse the Third is typically viewed as an agent that brings about healing, the author highlights that, in the case of Jung, an early emphasis on the Third as the “transcendent function” gave way to an increasing insistence on the importance of the Fourth. And yet, he asks, why must “the Third become the Fourth”? Paul Bishop begins with a survey of work on Jung’s relation to Plato, before turning to Jung’s readings of the Timaeus and Black Books, as well as Goethe’s Faust II and Nietzsche’s Zarathustra. He proceeds to unpick Jung’s statements on the Third and the Fourth though a compelling analysis of how Jung draws upon religious and alchemical traditions, Pythagorean numerology, his own dream-like experiences and Plato’s cosmology. This book will appeal to practitioners and to scholars working in the history of ideas, psychoanalysis, philosophy, and psychoanalytic theory.
This book has two goals. It introduces a pattern of 4 interlocking constraints which I call the "structure of concern" and it issues a challenge to all of the thinkers of world to find the best level of description for it; the level at which it might be explained... concern structure models turn up everywhere, including discussions of knowledge management methodologies, suicide, yoga, information systems, sex, multi-agent networking, ethics, nervous system organization, drama, military planning, speech pragmatics, forest conservation, education and even philosophy. Some concern structure models are quite specialized and obscure, but some others count among the most widely used conceptual frameworks we have. My main goal in this book is simply to compare all of these frameworks to point out the similarities between them. This "catalog" itself is the argument I make in this book - the argument that some universal pattern lurks among all these models - a universal pattern that needs description.
Is Jung one of the most exciting and important thinkers of our age? Or is he just a dabbler in the occult and oriental mysticism? Although Jung has enjoyed wide popularity over time, he is still not accorded an appropriately honoured place in the history of modern thought. His interest in Oriental thought, alchemy and astrology has alienated many and he is often marginalized by scholars and academics. Originally published in 1992, this book aimed to rectify this state of affairs by showing that Jung was an important thinker in his own right and that his ideas play an important role at the heart of the intellectual debates of our age. The book explores Jung’s relationship with some of the great philosophical thinkers and movements such as Hegel, Nietzsche and existentialism, examines his links with the revolutionary ideas of modern physics and argues that his conception of the human psyche represents an important contribution to perennial questions about mind, human nature and human destiny.
More than an insightful psychologist, Carl Gustav Jung was the twentieth century's greatest articulator of the primacy of mind in nature, a view whose origins vanish behind the mists of time. Underlying Jung's extraordinary body of work, and providing a foundation for it, there is a broad and sophisticated system of metaphysical thought. This system, however, is only implied in Jung's writings, so as to shield his scientific persona from accusations of philosophical speculation. The present book scrutinizes Jung’s work to distil and reveal that extraordinary, hidden metaphysical treasure: for Jung, mind and world are one and the same entity; reality is fundamentally experiential, not material; the psyche builds and maintains its body, not the other way around; and the ultimate meaning of our sacrificial lives is to serve God by providing a reflecting mirror to God’s own instinctive mentation. Embodied in this compact volume is a journey of discovery through Jungian thoughtscapes never before revealed with the depth, force and scholarly rigor you are about to encounter.
Nietzsche's infamous work Thus Spake Zarathustra is filled with a strange sense of religiosity that seems to run counter to the philosopher's usual polemics against religious faith. For some scholars, this book marks little but a mental decline in the great philosopher; for C. G. Jung, Zarathustra was an invaluable demonstration of the unconscious at work, one that illuminated both Nietzsche's psychology and spirituality and that of the modern world in general. The original two-volume edition of Jung's lively seminar on Nietzsche's Zarathustra has been an important source for specialists in depth psychology. This new abridged paperback edition allows interested readers to participate with Jung as he probes the underlying meaning of Nietzsche's great work.
The landmark text about the inner workings of the unconscious mind—from the symbolism that unlocks the meaning of our dreams to their effect on our waking lives and artistic impulses—featuring more than a hundred images that break down Carl Jung’s revolutionary ideas “What emerges with great clarity from the book is that Jung has done immense service both to psychology as a science and to our general understanding of man in society.”—The Guardian “Our psyche is part of nature, and its enigma is limitless.” Since our inception, humanity has looked to dreams for guidance. But what are they? How can we understand them? And how can we use them to shape our lives? There is perhaps no one more equipped to answer these questions than the legendary psychologist Carl G. Jung. It is in his life’s work that the unconscious mind comes to be understood as an expansive, rich world just as vital and true a part of the mind as the conscious, and it is in our dreams—those personal, integral expressions of our deepest selves—that it communicates itself to us. A seminal text written explicitly for the general reader, Man and His Symbolsis a guide to understanding the symbols in our dreams and using that knowledge to build fuller, more receptive lives. Full of fascinating case studies and examples pulled from philosophy, history, myth, fairy tales, and more, this groundbreaking work—profusely illustrated with hundreds of visual examples—offers invaluable insight into the symbols we dream that demand understanding, why we seek meaning at all, and how these very symbols affect our lives. By illuminating the means to examine our prejudices, interpret psychological meanings, break free of our influences, and recenter our individuality, Man and His Symbols proves to be—decades after its conception—a revelatory, absorbing, and relevant experience.