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Jungian Perspectives on Rebirth and Renewal brings together an international selection of contributors on the themes of rebirth and renewal. With their emphasis on evolutionary ancestral memories, creation myths and dreams, the chapters in this collection explore the indigenous and primordial bases of these concepts. Presented in eight parts, the book elucidates the importance of indirect, associative, mythological thinking within Jungian psychology and the efficacy of working with images as symbols to access unconscious creative processes. Part I begins with a comparative study of the significance of the phoenix as symbol, including its image as Jung’s family crest. Part II focuses on Native American indigenous beliefs about the transformative power of nature. Part III examines synchronistic symbols as liminal place/space, where the relationship between the psyche and place enables a co-evolution of the psyche of the land. Part IV presents Jung’s travels in India and the spiritual influence of Indian indigenous beliefs had on his work. Part V expands on the rebirth of the feminine as a dynamic, independent force. Part VI analyses ancestral memories evoked by the phoenix image, exploring archetypal narratives of infancy. Part VII focuses on eco-psychological, synchronistic carriers of death, rebirth and renewal through mythic characterisations. Finally, part VIII explores the mythopoetic, visionary dimensions of rebirth and renewal that give literary expression to indigenous people/primordial psyche re-navigated through popular literature. The chapters both mirror and synchronise a rebirth of Jungian and non-Jungian academic interest in indigenous peoples, creation myths, oral traditions and narrative dialogue as the ‘primordial psyche’ worldwide, and the book includes one chapter supplemented by an online video. This collection will be inspiring reading for academics and students of analytical psychology, Jungian and post-Jungian studies and mythology, as well as analytical psychologists, Jungian analysts and Jungian psychotherapists. To access the online video which accompanies Evangeline Rand's chapter, please request a password at http://www.evangelinerand.com/life_threads_orissa_awakenings.html
Jungian Perspectives on Rebirth and Renewal brings together an international selection of contributors on the themes of rebirth and renewal. With their emphasis on evolutionary ancestral memories, creation myths and dreams, the chapters in this collection explore the indigenous and primordial bases of these concepts. Presented in eight parts, the book elucidates the importance of indirect, associative, mythological thinking within Jungian psychology and the efficacy of working with images as symbols to access unconscious creative processes. Part I begins with a comparative study of the significance of the phoenix as symbol, including its image as Jung’s family crest. Part II focuses on Native American indigenous beliefs about the transformative power of nature. Part III examines synchronistic symbols as liminal place/space, where the relationship between the psyche and place enables a co-evolution of the psyche of the land. Part IV presents Jung’s travels in India and the spiritual influence of Indian indigenous beliefs had on his work. Part V expands on the rebirth of the feminine as a dynamic, independent force. Part VI analyses ancestral memories evoked by the phoenix image, exploring archetypal narratives of infancy. Part VII focuses on eco-psychological, synchronistic carriers of death, rebirth and renewal through mythic characterisations. Finally, part VIII explores the mythopoetic, visionary dimensions of rebirth and renewal that give literary expression to indigenous people/primordial psyche re-navigated through popular literature. The chapters both mirror and synchronise a rebirth of Jungian and non-Jungian academic interest in indigenous peoples, creation myths, oral traditions and narrative dialogue as the ‘primordial psyche’ worldwide, and the book includes one chapter supplemented by an online video. This collection will be inspiring reading for academics and students of analytical psychology, Jungian and post-Jungian studies and mythology, as well as analytical psychologists, Jungian analysts and Jungian psychotherapists. To access the online video which accompanies Evangeline Rand's chapter, please request a password at http://www.evangelinerand.com/life_threads_orissa_awakenings.html
D. Stephenson Bond explores C. G. Jung's chapter on 'Rex and Regina' in Mysterium Coniunctionis. Comparing it with ceremonies of the renewal of the king in ancient Babylon, and always relating it to the challenge of contemporary life, he illuminates the all too familiar experience of those who find themselves at the beginning of an unknown, rocky road and are impelled to go forward.
With a Foreword by Sister Joan Chittister, OSB. Experiencing Hildegard is a synthesis of Hildegard of Bingen's spirituality with insights from Jungian depth psychology, particularly regarding the unconscious and the reality of the soul. In this revised and expanded edition, Clendenen brings the scholarship up to date and addresses the changes wrought by Hildegard being named a Doctor of the Church.
Cultures and Identities in Transition returns to the roots of analytical psychology, offering a thematic approach which looks at personal and cultural identities in relation to Jung’s own identity and the identities of contemporary Jungians. The book begins with two clinical studies, representing a meeting point between the traditional praxis of Jungian analysis, on the one side, and the current zeitgeist, world events and collective anxieties as impacting on persons in therapy, on the other. An international range of expert contributors go on to discuss topics including: issues of national and personal identity – looking back to a shared history and forward to novel applications of Jungian ideas. Jung’s cross-disciplinary dialogues with Victor White. what the designation "Jungian" actually means. Based on papers given at the joint IAAP and IAJS conference held in Zurich in 2008, this book will be essential reading for all Jungians.
Essential reading for anyone interested in contemporary psychotherapy, Contemporary Jungian Analysis, written by members of the Society of Analytical Psychology in London, covers the key concepts of Jungian analysis and therapy as it is practised today. Each chapter brings together two essays by different authors to give different perspectives on themes which are of common interest to psychotherapists of all persuasions. Topics include: * infancy * gender * transference * popular culture * assessment and pathology * dreams and active imagination * the training of the therapist * religious and spiritual issues.
In Jungian Perspectives on Indeterminate States: Betwixt and Between Borders, Elizabeth Brodersen and Pilar Amezaga bring together leading international contributors to analyse and interpret the psychological impact of contemporary border crossing - both literally and figuratively. Each chapter assesses key themes such as migration, culture, gender and identity formation, through a Jungian lens. All the contributors sensitively explore how creative forms can help mitigate the trauma experienced when one is forced to leave safety and enter unknown territory, and examines the specific role of indeterminacy, liminality and symbols as transformers at the border between culture, race and gender. The book asks whether we are able to hold these indeterminate states as creative liminal manifestations pointing to new forms, integrate the shadow ‘other’ as potential, and allow sufficient cross-border migration and fertilization as permissible. It makes clear that societal conflict represents a struggle for recognition and identity and elucidates the negative experiences of authoritarian structures attached to disrespect and misrecognitions. This interdisciplinary collection will offer key insight for Jungian analysts in practice and in training, psychotherapists, anthropologists, political and cultural theorists, and postgraduate researchers in psychosocial studies. It will also be of great interest to readers interested in migration, sexuality, gender, race and ethnicity studies.
"The Mystical Exodus in Jungian Perspective explores the soul loss that results from personal, collective, and transgenerational trauma and the healing that unfolds through reconnection with the sacred"--
Although many great books have already been written on the ideas of Carl Jung, it was until the Black Books were published in 2020 (more than 60 years after Jung's death) not possible to incorporate Jung's initial fantasies and dreams into such a book. Even though the Black Books were written by Jung between 1913 and 1932, Jung kept his initial fantasies largely to himself, however, as Jung would later claim as well, his most important ideas originated from these initial fantasies and dreams. Therefore, in order to acquire a deeper understanding of the ideas of one of the greatest thinkers of the 20th century, it is essential to examine Jung's preliminary works as well. As a result, it is the aim of this book to provide its reader with an understanding of the contents of Jung's initial fantasies and dreams and illustrate how these impacted Jung's most important ideas. Interestingly, however, the contents of the Black Books and the Red Book (Published in 2009), and the way in which these books have been written is, at the least, untypical. For some it might simply be strange, unbelievable, and unscientific. For others, it might be extremely impressive, thought-provoking, and even life changing. Correspondingly, this book also discusses how the publication of the Red Book and the Black Books in recent years can shed a new light on Jung's theories and explore how they might perhaps help us deal with some of our current dilemmas. Whereas our external world continues to develop rapidly, our internal world is often neglected and left in the dark. Jung noticed that this applied to himself as well and throughout the exploration of his initial fantasies and dreams, Jung attempted to reconnect with his own unconscious world and his own soul. This was not an easy journey, and Jung's discoveries can teach us a lot about our own unconscious world. At the same time, they can also illustrate how we might attempt to reconnect with our own soul. Moreover, as discussed throughout this book with the help of the ideas of Ernest Becker and Joseph Campbell, I believe that Jung's personal journey might be the source of a new myth for the 21st century; a myth characterized by the rebirth of the soul within each unique individual.
The intensive study of Jungian psychology was amplified by another subject, taught continuously while I was a student at the Jung Institute in Zurich, Switzerland: the psychology of fairy tales. The study of fairy tales was the specialty of a fairly young, single woman, Dr. Marie-Louise von Franz. She lectured to us English-speaking students in well-spoken English, and the conviction and power of her voice made me feel how deep and meaningful these stories were to her. Not only that, I, myself, was immediately, deeply affected by the convincing, spiritual reality that was being presented to me in the stories themselves. It was as if the reality of life came out here in a wholly new form, untouched by the standard accepted form of common life. What most struck me, I think now, was the following realization: here, in this story, is a completely insoluble problem. I want to follow it all the way through and, to my surprise, finally feel that this problem has been solved. This outcome has been both essential and unbelievable to me. As one who felt that life posed just such an insoluble problem, I found the typical fairy tale both impossible and incredible. I found in fairy tales a healing presence and possibility for the terror of my own early life. This is the unexpressed feeling that kept me fastened on the totally unexpected subject of fairy tales.