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Fairacres Publications 106 Sometimes the message of optimism and hope of the fourteenth-century writer Julian of Norwich is understood rather superficially. Two lectures, given at her Shrine in Norwich, which can assist our understanding of her theology are reproduced here. Kenneth Leech shows how Julian can help us to recover a sense of the goodness of creation, and he challenges superficial interpretations of her saying that ‘all shall be well’. Sister Benedicta reconsiders Julian in the light of the solitary tradition and contemporary medieval documents, suggesting that Julian may have been a widow who had borne a child.
This fascinating study of the life and work of Julian of Norwich, the 14th century English mystic, whose "Revelations" is among the most popular and influential works of Christian mysticism, is the first book to combine an historical reconstruction of Julian's life in 14th century Norwich with a comprehensive commentary on her Revelations in a new and faithful translation from the Middle English. Unlike other brief summaries of Julian's life and times, this book goes in-depth to uncover the political, cultural, social, and religious milieu that formed and deeply influenced her development as a woman and a mystic. Additionally, unlike other textual companions to Julian's work that provide only short explanations of Middle English words, or merely footnote theological terms, this work gives the reader a detailed analysis of her writings, illuminating her ground-breaking mystical theology with extensive scholarship. Throughout, the book creates a strong dramatic arc for Julian's Revelations that interweaves her personal sufferings and burning questions with her visionary experiences, producing a compelling spiritual biography.
Julian of Norwich's Revelations of Divine Love is truly an astounding work: an inspiring example of Christian mysticism, a unique contribution to Christian theology, the first book in English known to have been written by a woman. Veronica Mary Rolf guides us as we read, examining its fourteenth-century context and illuminating our understanding of this enduring work.
One of the most important medieval writers studied in historical and literary context.
Fairacres Publications 207 This book contains four papers read at a conference held on 2-3 February 2023 to mark 650 years of Revelations of Divine Love. They show the breadth and reach of Julian's inspiration in today's world, from personal issues such as impatience and despair (Mother Hilary Crupi) to the great questions of climate change and biodiversity loss (Bishop Graham Usher). The essays also examine the place of compassion in today's increasingly cruel world (Sister Elizabeth Ruth Obbard) and what the monastic tradition as it is lived today might reveal about Julian presence (Father Colin).
2002 Catholic Press Association Award Winner The classical expression of soteriology (salvation theology) has tended to spiritualize salvation and place it on a supernatural plane where it loses contact with the existential lives of people. In the face of this heritage, questions have risen from contemporary experience that challenge the Christian tradition. Does life have meaning? Is love at the core of all reality? In Gifted Origins to Graced Fulfillment, Kerrie Hide searches for responses to these questions. Hide examines the soteriology presented in the Revelations of Divine Love, composed by Julian of Norwich. She analyzes the understanding of salvation expressed in the Visions, or showings of Julian and expands previous theological inquiry into Julian's texts. After demonstrating how Julian's theology is a trinitarian theology of love, Hide addresses each aspect of Julian's soteriology within the framework of her trinitarian formula. The theological precis reveals that, for Julian, salvation is a process of oneing in a mystical, three-part journey from our origins with God to our ultimate return to God. Hide's analysis provides a hermeneutic for examining mystical literature theologically and demonstrates the important contribution mystical theology makes to the broader field of theology. She contributes a systematic study of Julian's understanding of salvation not undertaken previously. In Part One, Hide examines Julian's Visionary experience and her expression of the experience that led others to reflect on, record, and write about her texts. She also presents a hermeneutic for interpreting Julian's showings. Part Two presents Julian's soteriology as a trinitarian soteriology of oneing and explores how our life is in three stages. In Part Three, Hide delves into our gifted origins. She surveys Julian's creation theology and her anthropology. Part Four focuses on Christology. This section presents Christ's role in redemption through the cross, through his work as servant, and through his function as mother. Part Five inquires into graced endings. The chapters examine the present experience of graced fulfillment in the power of the Holy Spirit and the hope for fulfillment in the eschaton. Finally, in Part Six, Hide draws together Julian's understanding of salvation. She appraises the relevance of these teachings for today. Chapters are Julian of Norwich," *A Hermeneutic for Interpreting the Showings, - *Oneing Through the Trinity, - *Oneing in Being, - *Oneing Through the Crucifixion, - *Oneing Through the Servant, - *Oneing Through Christ, Deep Wisdom and Mother, - *Oneing Through the Holy Spirit, - *One ing in the Eschaton, - and *Julian's Spiritual Understanding.
Gandolfo constructs a theological anthropology that begins with the condition of human vulnerability as a site to answer why human beings experience and inflict terrible suffering. This volume argues that vulnerability is a dimension of human existence that causes us great anxiety, which forms the basis for violence but also affords the possibility
This book is the product of both historical and personal interest in the grounds of religious conviction. It deals with the practice and development of the tradition of 'discernment of spirits' in the late fourteenth-century England and sixteenth-century Spain as reflected in the classical texts of the mystics of the periods; Julian of Norwich, the Cloud Author and Walter Hilton in England and Ignatius of Loyola and John of the Cross in Spain. The tradition of 'discernment' came into being at the very beginning of the Church's history and has been appropriated, adapted and developed throughout its history. The book explores how the tradition is expanded and maintains continuity with its origins and suggests that it reaches some apogee in sixteenth-century Spain for Christian lives of apostolic mission and contemplation. It illustrates how the cultural circumstances of the times moulded the manner in which the experiences of the mystics were perceived. 'Discernment of Spirits' is about how Christians reach some conviction that the stirrings within consciousness which seem to originate so strangely, and yet beckon so persistently, are 'real' in the sense of authentically divine. They are stirrings which call for a response in the lives of mystics. Rowan Williams at the beginning of his influential book, The Wound of Knowledge, refers to 'the intractable strangeness of the ground of belief that must constantly be allowed to challenge the fixed assumptions of religiosity; it is a given whose question to each age is fundamentally one and the same'. This book illustrates how the question is addressed in the texts of the mystics. In our own time the strange stirrings which intimate the question tend to be drowned by a multiplicity of competing voices. The suggestion is made that when we listen to the voices of the past we may be encouraged to wonder about the question posed by the stirrings within our own consciousness, hitherto unheard or dismissed as simply 'strange'.
Medieval Women's Writing is a major new contribution to our understanding of women's writing in England, 1100-1500. The most comprehensive account to date, it includes writings in Latin and French as well as English, and works for as well as by women. Marie de France, Clemence of Barking, Julian of Norwich, Margery Kempe, and the Paston women are discussed alongside the Old English lives of women saints, The Life of Christina of Markyate, the St Albans Psalter, and the legends of women saints by Osbern Bokenham. Medieval Women's Writing addresses these key questions: Who were the first women authors in the English canon? What do we mean by women's writing in the Middle Ages? What do we mean by authorship? How can studying medieval writing contribute to our understanding of women's literary history? Diane Watt argues that female patrons, audiences, readers, and even subjects contributed to the production of texts and their meanings, whether written by men or women. Only an understanding of textual production as collaborative enables us to grasp fully women's engagement with literary culture. This radical rethinking of early womens literary history has major implications for all scholars working on medieval literature, on ideas of authorship, and on women's writing in later periods. The book will become standard reading for all students of these debates.
First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.