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Jack Butler's Jujitsu for Christ—originally published in 1986—follows the adventures of Roger Wing, a white, born-again Christian and karate instructor who opens a martial arts studio in downtown Jackson, Mississippi, during the tensest years of the civil rights era. Ambivalent about his religion and his region, he befriends the Gandys, an African American family—parents A. L. and Snower Mae, teenaged son T. J., daughter Eleanor Roosevelt, and youngest son Marcus—who has moved to Jackson from the Delta in hopes of greater opportunity for their children. As the political heat rises, Roger and the Gandys find their lives intersecting in unexpected ways. Their often-hilarious interactions are told against the backdrop of Mississippi's racial trauma—Governor Ross Barnett's “I Love Mississippi” speech at the 1962 Ole Miss–Kentucky football game in Jackson; the riots at the University of Mississippi over James Meredith's admission; the fieldwork of Medgar Evers, the NAACP, and various activist organizations; and the lingering aura of Emmett Till's lynching. Drawing not only on William Faulkner's gothic-modernist Yoknapatawpha County but also on Edgar Rice Burroughs's high-adventure Martian pulps, Jujitsu for Christ powerfully illuminates vexed questions of racial identity and American history, revealing complexities and subtleties too often overlooked. It is a remarkable novel about the civil rights era, and how our memories of that era continue to shape our political landscape and to resonate in contemporary conversations about southern identity. But, mostly, it's very funny, in a mode that's experimental, playful, sexy, and disturbing all at once. Butler offers a new foreword to the novel. Brannon Costello, a scholar of contemporary southern literature and fan of Butler's work, writes an afterword that situates the novel in its historical context and in the southern literary canon.
Jack Butler's Jujitsu for Christ—originally published in 1986—follows the adventures of Roger Wing, a white, born-again Christian and karate instructor who opens a martial arts studio in downtown Jackson, Mississippi, during the tensest years of the civil rights era. Ambivalent about his religion and his region, he befriends the Gandys, an African American family—parents A. L. and Snower Mae, teenaged son T. J., daughter Eleanor Roosevelt, and youngest son Marcus—who has moved to Jackson from the Delta in hopes of greater opportunity for their children. As the political heat rises, Roger and the Gandys find their lives intersecting in unexpected ways. Their often-hilarious interactions are told against the backdrop of Mississippi's racial trauma—Governor Ross Barnett's “I Love Mississippi” speech at the 1962 Ole Miss–Kentucky football game in Jackson; the riots at the University of Mississippi over James Meredith's admission; the fieldwork of Medgar Evers, the NAACP, and various activist organizations; and the lingering aura of Emmett Till's lynching. Drawing not only on William Faulkner's gothic-modernist Yoknapatawpha County but also on Edgar Rice Burroughs's high-adventure Martian pulps, Jujitsu for Christ powerfully illuminates vexed questions of racial identity and American history, revealing complexities and subtleties too often overlooked. It is a remarkable novel about the civil rights era, and how our memories of that era continue to shape our political landscape and to resonate in contemporary conversations about southern identity. But, mostly, it's very funny, in a mode that's experimental, playful, sexy, and disturbing all at once. Butler offers a new foreword to the novel. Brannon Costello, a scholar of contemporary southern literature and fan of Butler's work, writes an afterword that situates the novel in its historical context and in the southern literary canon.
For the Heaven-bound Christian Who Is Currently Going Through Hell This book is rated NSFWC - Not Safe for Wussy Christians. Do you feel like you're being Kentucky fried by the trials of life? Do you feel like God, Satan, people, and animals secretly loathe you? If you answered yes to either or both of these questions, you're in good company. Some of the most powerful and amazing folks that God has ever used went through prolonged periods of internal and external crud that reeked worse than a sun-dried manatee carcass. And get this: they actually grew - even prospered - through their pain. Yep, they didn't blame God or man, become atheists, start smoking crack, or become bi-curious during their college years just because things didn't go their way. No, they cowboyed up, saw their trials as a gift, embraced whatever discipline God had for them, exercised their faith when under fire and, through it all, became holy winners, not haggard whiners. If you don't feel geared up for difficult times or you are currently being tossed around by life's junk, this book, If You're Going Though Hell, Keep Going!, written by the zany TownHall.com columnist, minister, and talk show host, Doug Giles, will prep you to plow through life's thick fog via the principles of God. Get ready to learn, laugh, become offended (possibly), and thoroughly equipped to milk the bad in life for all of its good.
flu·en·cy / noun :the ability to speak a language easily and effectively Even if they want to, many Christians find it hard to talk to others about Jesus. Is it possible this difficulty is because we're trying to speak a language we haven't actually spent time practicing? To become fluent in a new language, you must immerse yourself in it until you actually start to think about life through it. Becoming fluent in the gospel happens the same way—after believing it, we have to intentionally rehearse it (to ourselves and to others) and immerse ourselves in its truths. Only then will we start to see how everything in our lives, from the mundane to the magnificent, is transformed by the hope of the gospel.
This introductory textbook establishes theatrical improvisation as a model for Christian ethics, helping Christians embody their faith in the practices of discipleship. Clearly, accessibly, and creatively written, it has been well received as a text for courses in Christian ethics. The repackaged edition has updated language and recent relevant resources, and it includes a new afterword by Wesley Vander Lugt and Benjamin D. Wayman that explores the reception and ongoing significance of the text.
"Brad, Lauren, and Jarrod sit around a table at Common Grounds, enjoying their weekly Sunday evening get-together. The three are old college friends and, like many of their classmates, they started their careers in Houston . . . they make time on Sunday evenings to catch up, laugh, and compare notes on life . . . " Three friends all at different places in the journey. A Southern Baptist, a nonpracticing Catholic, and a non-believer all meet a retired seminary professor who becomes their Socratic guide to explore Christ's teachings.
With an uninterrupted printing history since it was first published in 1939, this classic interpretation of the book of Revelation has served as a solid resource and source of inspiration for generations. Using sound principles of interpretation, William Hendriksen unfolds the mysteries of the apocalypse gradually, always with the purpose of showing that "we are more than conquerors through Christ." Both beginning and advanced students of the Scriptures will find here the inspiration to face a restless and confusing world with a joyful, confident spirit, secure in the knowledge that God reigns and is coming again soon. This edition features a newly designed interior layout.
The gospels and ancient historians agree: Jesus was sentenced to death by Pontius Pilate, the Roman imperial prefect in Jerusalem. To this day, Christians of all churches confess that Jesus died 'under Pontius Pilate'. But what exactly does that mean? Within decades of Jesus' death, Christians began suggesting that it was the Judaean authorities who had crucified Jesus--a notion later echoed in the Qur'an. In the third century, one philosopher raised the notion that, although Pilate had condemned Jesus, he'd done so justly; this idea survives in one of the main strands of modern New Testament criticism. So what is the truth of the matter? And what is the history of that truth? David Lloyd Dusenbury reveals Pilate's 'innocence' as not only a neglected theological question, but a recurring theme in the history of European political thought. He argues that Jesus' interrogation by Pilate, and Augustine of Hippo's North African sermon on that trial, led to the concept of secularity and the logic of tolerance emerging in early modern Europe. Without the Roman trial of Jesus, and the arguments over Pilate's innocence, the history of empire--from the first century to the twenty-first--would have been radically different.
The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence (power-with) exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James Tully, situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence.
Fighting sports may seem at odds with Christian tradition, yet modern ministries have embraced them as a means for evangelism and social outreach. While news media often sensationalize fighting sports, churches see them as a way to appeal to male congregants, presenting a peace-loving yet tough model of discipleship. From martial arts programs at suburban churches to urban boxing ministries geared towards at-risk youth, this book examines the substantial history of church sponsored training in combat sports, and presents arguments by Christian ethicists about their compatibility with church teachings and settings. Interviews with boxing and martial arts ministry leaders describe their programs and the relationship between fight sports and faith.