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Jugari Cross is a suspense thriller woven around the everyday incidents that occur with an ordinary farming couple's life. The story set within 24 hours is not just a typical suspense thriller with a trace of history and a literary quest, but enormously stimulates the reader to analyze the broader spectrum of philosophy, literature, and the principles of global economies established around us. I hope the reader community will appreciate how this suspense thriller gives the glimpses of nature, ecology, social reforms, literature, global/local economies, and many more social dimensions.
I am delighted to bring this Kannada novel by Mr. K.P. Poornachandra Tejasvi to the global literary world. Jugari Cross is a suspense thriller woven around the common incidents that occur with an ordinary farming couple's life. The story set within 24 hours is not just an ordinary suspense thriller with a trace of history and a literary quest, but seriously stimulates the reader to analyze the broader spectrum of philosophy, literature and the principles of global economies established around us. I hope the reader community will appreciate how this suspense thriller gives the glimpses of nature, ecology, social reforms, literature, global/local economies, and many more dimensions of the society.
The term "autobiography" has been fancifully interpreted as "Atma Charitre" in Kannada, which loosely means "History of Soul" or "History of Self." Consequently, many Indian autobiographies, or "Histories of Souls," tend to focus more on the self than the soul, and portray history as glory transforming autobiographies into a grandiose celebration of the self. In my personal opinion, it often feels like an exaggerated form of self-indulgence, resembling a glorified expression of self-gratification. This self-centered narrative of glory does not limit itself to mere me and mine but extends to the whole nine damn chakras and then shoots through the enlightened infinity and beyond. Hence, it is rare to come across autobiographies that genuinely explore the harmonious interaction between the individual and society, offering readers the joy of witnessing the writer's selfless engagement and integration with their community rather than with the self. It perplexes me how someone with a profound understanding of the soul can write such egocentric tales in the name of selfless soul philosophy. Indeed, it is challenging for anyone within a society or community to comprehend such self-centered life stories. Therefore, my tale does not revolve around extraordinary souls or unnatural superhumans. It is a familiar story of a curious child who grew up observing the fundamental aspects of society and striving to find their place within the community, much like you, me, or any average individual.
A call to involve action and advocacy for human rights as a part of mission.
For readers of Jhumpa Lahiri and Rohinton Mistry, as well as Lorrie Moore and George Saunders, here are stories on the pathos and comedy of small–town migrants struggling to build a life in the big city, with the dream world of Bollywood never far away. Jayant Kaikini’s gaze takes in the people in the corners of Mumbai—a bus driver who, denied vacation time, steals the bus to travel home; a slum dweller who catches cats and sells them for pharmaceutical testing; a father at his wit’s end who takes his mischievous son to a reform institution. In this metropolis, those who seek find epiphanies in dark movie theaters, the jostle of local trains, and even in roadside keychains and lost thermos flasks. Here, in the shade of an unfinished overpass, a factory–worker and her boyfriend browse wedding invitations bearing wealthy couples’ affectations—”no presents please”—and look once more at what they own. Translated from the Kannada by Tejaswini Niranjana, these resonant stories, recently awarded the DSC Prize for South Asian Literature, take us to photo framers, flower markets, and Irani cafes, revealing a city trading in fantasies while its strivers, eating once a day and sleeping ten to a room, hold secret ambitions close.
"When you are studying any matter, or considering any philosophy, ask yourself only what are the facts and what is the truth that the facts bear out. Never let yourself be diverted either by what you wish to believe, or by what you think would have beneficent social effects if it were believed. But look only, and solely, at what are the facts. That is the intellectual thing that I should wish to say." - Bertrand Russell Is Hinduism a religion? Are Aryan and Dravidian a different race altogether? ----- “This book was produced with ePustaka - Ink and Weave initiative by Techfiz Inc. (https://techfiz.com) Reach us via [email protected].” How and when did caste by birth came into existence? Are Veerashaivism and Lingayathism the same? What was the real purpose of the Kalyana Revolt? How did ancient India lose its technological edge? Where did all that glory and glitter of India's wealth go? This book makes an honest, analytical attempt into answering the burning questions of every ordinary Indian. An attempt to analyze put forth the truth in a manner Mr. Russel set forth.