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Judges 19–21 is filled with sexual violence, silent victims, and the lack of an ethical response. Utilizing a Bakhtinian-canonical perspective, this book seeks alternative canonical voices of answerability and non-violence through dialogue with the book of Ruth.
This book takes a fresh look at the brutal story of the war between the sons of Israel and the sons of Benjamin in Judges 19-21. Relying on archaeological and survey data largely overlooked by biblical scholars, Krisel engages critically with the predominant scholarly view that Judges 19-21 uses “irony” to cast the explicit heroes in the narrative, the sons of Israel, as the implicit villains.
Sex. Race. Scripture. Sovereignty. The book of Ruth entails them all. So readers shouldn't be fooled by its age, says Pastor John Piper. Though its events happened over 3,000 years ago, the story holds astounding relevance for Christians in the twenty-first century. The sovereignty of God, the sexual nature of humanity, and the gospel of God's mercy for the undeserving-these massive realities never change. And since God is still sovereign, and we are male or female, and Jesus is alive and powerful, A Sweet and Bitter Providence bears a message for readers from all walks of life. But be warned, Piper tells his audience: This ancient love affair between Boaz and Ruth could be dangerous, inspiring all of us to great risks in the cause of love.
A thorough exegetical and homiletical analysis of each passage of Judges and Ruth This masterly commentary sheds exegetical and theological light on the books of Judges and Ruth for contemporary preachers and students of Scripture. Listening closely to the text while interacting with the best of scholarship, Chisholm shows what the text meant for ancient Israel and what it means for us today. In addition to its perceptive comments on the biblical text, it examines a host of themes such as covenants and the sovereignty of God in Judges, and providence, redemption, lovingkindness, and Christological typology in Ruth. In his introduction to Judges, Chisholm asks and answers some difficult questions: What is the point of Judges? What role did individual judges play? What part did female characters play? Did Judges have a political agenda? Chisholm offers astute guidance to preachers and teachers wanting to do a series on Judges or Ruth by providing insightful exegetical and theological commentary. He offers homiletical trajectories for each passage to show how historical narrative can be presented in the pulpit and classroom.
A 10-session Bible study that examines Genesis 12-50 to discover how God orchestrates everything for His glory and the good of His people.
The purpose of this original volume is to illustrate what has been happening recently in Hebrew Bible studies under the influence of developments in literary theory in the last couple of decades. The methods and practice of reader-response criticism and deconstruction, as well as of feminist, materialist and psychoanalytic approaches are represented here by essays from leading Hebrew Bible literary critics. Alice Bach, Robert Carroll, Francisco Garcia-Treto, David Jobling, Francis Landy, Stuart Lasine, Peter Miscall, Hugh Pyper, Robert Polzin, and Ilona Rashkow, together with the two editors, present distinctive and eclectic essays on particular biblical texts, introducing students and scholars to exciting new dimensions of biblical study.
THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation that emphasizes the theological unity of each book and of Scripture as a whole;* readable and applicable exposition.
"Of all the tribes of Israel, why is Benjamin cast in the role of the villainous "other" in Judges 19-21? Krisel argues that the anti-Benjamin Tendenz in the narrative reflects economic, political and ideological tensions between the Golah community, the deportees who returned from Babylon during the early Persian period, and the people who had not gone into exile, who lived primarily in the Benjamin region. The hypothesis is supported by archaeological and survey data largely overlooked by biblical scholars and by a careful redaction history of the text. Krisel engages critically with the predominant scholarly view that Judges 19-21 uses "irony" to cast the explicit heroes in the narrative, the sons of Israel, as the implicit villains"--
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Who is God? How does God act in our lives? How are we to act as God's faithful people? Joshua, Judges, and Ruth represent a chorus of voices reflecting on Israel's earliest days in its land. In Joshua, God empowers an obedient Israel to conquer the promised land. In Judges, Israel's faithlessness and God's wrath lead to a downward spiral of sin, subjugation, and social disintegration. Ruth narrates a story of divine blessing worked out through human loyalty. Within these plots, the characters wrestle with a range of issues including faithfulness versus faithlessness, identity, leadership, and the nature of providence. Pressler explores these themes in their historical context while also presenting their relevance for the church today. --From publisher's description.