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Most studies of how early Judaism related to the non-Jewish world and how it was perceived by others start no earlier than the Hellenistic period. Joseph Blenkinsopp argues that we must go further back, to the Babylonian destruction of Jerusalem and its temple and the liquidation of the political and religious infrastructure monarchy, priesthood, scribalism, prophecy which had sustained the Judean state for centuries. / Moving beyond the ideologically driven approaches of scholars over the past two centuries, he explores such pragmatic issues as the emergence of a distinctive group identity in the aftermath of the fall of the Judean state, the degree of continuity-discontinuity between national identity before the exile and competition among distinct group for legitimacy after it, and the historical realities behind the idea of a restoration in a fundamentally different world, with neither monarchy nor statehood and a much-diminished temple. / Judaism, the First Phase is a fresh and potentially stunning look at Jewish origins, tracing the legacy of Ezra and Nehemiah. Ideal for scholars and students.
This book presents a fascinating new historical description of Jewish sectarian groups in the ancient period, from the viewpoint of their proximity to power. Lifestyle, values and code of law are examined in the light of political involvement, establishing new perceptions in the dynamics of social groups and sectarianism.
A comprehensive and readable introduction to the Judaism of the Second Temple period.
This completely revised and updated classic resource serves as an introduction to the Jewish life cycle. The first part of the book uses a question and answer format to introduce ideas about moments in the Jewish life cycle, including birth, Jewish education, bar/bat mitzvah, the Jewish home, marriage, divorce, conversion, death, and mourning. With new essays on topics such as mitzvah, infertility, the ketubah, b'rit milah, welcoming converts, tzedakah, Jewish voices on sexuality, and more, by rabbis and scholars such as Rabbis Aaron Panken, Rachel Mikva, Amy Schienerman, A. Brian Stoller, Lisa Grushcow, Mary Zamore, and Elyse Goldstein. This is the essential resource you've been waiting for!
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.
The year 167 B.C.E. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.
In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.
From the Preface: THE IDEA OF THIS BOOK came to my mind many years ago, after several conversations with my friend and colleague in Jewish educational studies Joseph Lukins professor at the Jewish Theological Seminary in New York. He had suggested that an educated Jew is, among other things, one who lives in some spiritual and cognitive proximity to the weekly Torah reading, the parashat hashavua, "portion of the week." He insisted that issues in the philosophy of education might be in the liturgy's scriptural readings,that even the way messages of tradition divided the Torah into "portions" reflected discrete modes of teaching Torah.In this book, theoretical conceptions, garnered from many places, even if they do not precede reading of Torah, are certainly prisms through which I can read it.