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In the Second-Temple period non-Jews were attracted to Judaism's communal life, religious observance and theological imagination. On the Jewish side, this was matched by the development of several discrete "patterns of universalism"-ways in which Jews were able to conceive of a positive place for Gentiles within their symbolic world. In this book Terence Donaldson collects and comments on all of the texts (to the end of the second Jewish rebellion in 135 CE) that deal with Gentile sympathizers, proselytes, ethical monotheists and participants in end-time redemption. In impressive detail, Donaldson identifies, defines, and describes these "patterns of universalism."
In the Second-Temple period non-Jews were attracted to Judaism's communal life, religious observance and theological imagination. On the Jewish side, this was matched by the development of several discrete patterns of universalism-ways in which Jews were able to conceive of a positive place for Gentiles within their symbolic world. In this book Terence Donaldson collects and comments on all of the texts (to the end of the second Jewish rebellion in 135 CE) that deal with Gentile sympathizers, proselytes, ethical monotheists and participants in end-time redemption. In impressive detail, Donaldson identifies, defines, and describes these patterns of universalism.
This volume describes the attitudes towards Gentiles in both ancient Judaism and the early Christian tradition. The Jewish relationship with and views about the Gentiles played an important part in Jewish self-definition, especially in the Diaspora where Jews formed the minority among larger Gentile populations. Jewish attitudes towards the Gentiles can be found in the writings of prominent Jewish authors (Josephus and Philo), sectarian movements and texts (the Qumran community, apocalyptic literature, Jesus) and in Jewish institutions such as the Jerusalem Temple and the synagogue. In the Christian tradition, which began as a Jewish movement but developed quickly into a predominantly Gentile tradition, the role and status of Gentile believers in Jesus was always of crucial significance. Did Gentile believers need to convert to Judaism as an essential component of their affiliation with Jesus, or had the appearance of the messiah rendered such distinctions invalid? This volume assesses the wide variety of viewpoints in terms of attitudes towards Gentiles and the status and expectations of Gentiles in the Christian church.
Originally presented as the author's thesis (Ph. D.)--University of Oxford, 1984. Includes bibliographical references (pages 232-244) and index.
In Jews, Gentiles, and Other Animals, Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Babylonian Talmud's most scandalous tractate. According to Wasserman, Avoda Zara is where this Talmud joins the humanities in questioning what it means to be a human.
Who are the ancient role models for the sacred relationship between Jews and non-Jews today? Now more than ever, gentiles are an integral part of the Jewish community. But they are not new to the Jewish story. In fact, righteous gentiles go back to Abraham. The story of the Jewish people can’t be told without them. Noted author and educator Rabbi Jeffrey Salkin provides an informative and inspiring look at the sympathetic non-Israelite characters of the Hebrew Bible and the redemptive relationships they had with the Jewish people. Relying on biblical and extra-biblical sources, he introduces each character, drawing lessons from the life of each that will be relevant to you, whatever your faith tradition. They include the ... First gentile to bless a Jew First woman to hear the Divine voice and save a Jewish baby First teacher of morality to the Jews First gentile mother of Jewish children Gentile midwives who invented civil disobedience Mother of Moses and nurturer of the Jewish people Father-in-law and teacher of Moses First “gentile Zionist” Gentile warrior who fought for the Israelites Gentile contractor for Solomon’s Temple Gentiles who acknowledged God and repented Creator of the Second Jewish Commonwealth
The relationship between Israel and the church continues to be a controversial topic led by this question: Does the church replace, supersede, or fulfill the nation of Israel in God's plan, or will Israel be saved and restored with a unique identity and role? In Has the Church Replaced Israel?, author Michael J. Vlach evaluates the doctrine of replacement theology (also known as supersessionism) down through history but ultimately argues in favor of the nonsupersessionist position. Thoroughly vetting the most important hermeneutical and theological issues related to the Israel/church relationship, Vlach explains why, "there are compelling scriptural reasons in both testaments to believe in a future salvation and restoration of the nation Israel."
"Includes information on anti-Semitism, art, Bible, capitalism, Catholics, Christianity, Christian Right, communists, Declaration of Independence, Democratic Party, demography, France, Germany, Great Britain, Hasidim, Hebrew language, Adolf Hitler, Holocaust, Islam, Israel, Moses Maimonides, Marxism, Moses Mendelssohn, Walter Mondale, Moral Majority, Muslims, Gamal Abdel Nasser, Nazis, Orthodox Judaism, Poland, rabbis, race relations, Ronald Reagan, Reform Judaism, Republican Party, Russia, Sabbath, Jean-Paul Sartre, Sephardim, William Shakespeare, Six-Day War, Soviet Union, Baruch Spinoza, Josef Stalin, Leo Strauss, tax policy, Torah, U.S. Constitution, Yiddish, Yom Kippur, Zionism, etc."--From source other than the Library of Congress
"Jews and Gentiles in Early America offers a uniquely detailed picture of Jewish life from the mid-seventeenth century through the opening decades of the new republic." "Pencak approaches his topic from the perspective of early American, rather than strictly Jewish, history. Rich in colorful narrative and animated with scenes of early American life, Jews and Gentiles in Early America tells the story of the five communities - New York, Newport, Charleston, Savannah, and Philadelphia - where most of colonial America's small Jewish population lived."--BOOK JACKET.