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This work in the field of intellectual history explores religious ideas which emerged in Jewish thought under the influence of secular ideologies, and in response to the social and cultural realities created by Jewish Emancipation, Zionism and socialism. By concentrating on the major Jewish Orthodox movements of the nineteenth and twentieth centuries, Professor Fishman examines the innovative mechanisms of traditional Judaism that were activated by these movements, as they strove to accommodate new realities. The study focuses specifically on the Religious Kibbutz Federation in Israel, which (in the process of building its self-contained pioneering settlements) developed a religious sub-culture that incorporated the central values of Jewish nationalism and socialism. Professor Fishman shows that - by creating the most far-reaching synthesis of modern, and traditional Jewish, culture at the community level - the settlements of the RKF may be regarded as a test case for the measure of the capacity of Judaism to adapt to modern life.
This book takes as its point of departure the historical fact that it was Orthodox pioneers of German origin, in contrast to their Eastern European counterparts, who successfully developed religious kibbutz life.
Judaism is a religion and a way of life that combines beliefs as well as practical commandments and traditions, encompassing all spheres of life. Some of the numerous precepts emerge directly from the Torah (the Law of Moses). Others are commanded by Oral Law, rulings of illustrious Jewish legal scholars throughout the generations, and rabbinic responsa composed over hundreds of years and still being written today. Like other religions, Judaism has also developed unique symbols that have become virtually exclusive to it, such as the Star of David and the menorah. This book argues that Judaism impacts human geography in significant ways: it shapes the environment and space of its believers, thus creating a unique “Jewish geography.”
This is an unusual and extremely timely collective effort. It appears at a moment inwhich Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism" by Menachem Friedman; "Religious Kibbutzim: Judaism and Modernization" by Aryei Fishman; "The Religion of Elderly Oriental Jewish Women" by Susan Sered; and "Hanukkah and the Myth of the Maccabees in Ideology and in Society" by Eliezer Don-Yehiya. The increasing presence of religious activism in contemporary Israel, side by side with subtle changes in the religion of Israeli Sephardim, makes the topic of religion essential for an understanding of Israel—and much of the Middle East generally. Israeli Judaism is a significant work, and will be of interest to theologians, philosophers, sociologists, anthropologists, and political theorists.
This is a one-of-kind volume bringing together leading scholars in the economics of religion for the first time. The treatment of topics is interdisciplinary, comparative, as well as global in nature. Scholars apply the economics of religion approach to contemporary issues such as immigrants in the United States and ask historical questions such as why did Judaism as a religion promote investment in education? The economics of religion applies economic concepts (for example, supply and demand) and models of the market to the study of religion. Advocates of the economics of religion approach look at ways in which the religion market influences individual choices as well as institutional development. For example, economists would argue that when a large denomination declines, the religion is not supplying the right kind of religious good that appeals to the faithful. Like firms, religions compete and supply goods. The economics of religion approach using rational choice theory, assumes that all human beings, regardless of their cultural context, their socio-economic situation, act rationally to further his/her ends. The wide-ranging topics show the depth and breadth of the approach to the study of religion.
Investigates traditionalist struggles about Zionism and the emergence of national-religious Judaism and ultra-Orthodox in the early twentieth century.
"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--
Professor S.N. Eisenstadt has written numerous essays on Jewish Identity over the years. This volume brings together some of these. The major argument of the essays follows the Weberian view of Jewish historical experience as that of a distinct civilization, as a distinct Great Religion, the first monotheistic civilization - without, however, accepting many of Weber's concrete analyses.
Sixteen scholars from around the globe gathered at the Oxford Centre for Hebrew and Jewish Studies in the bucolic Yarnton Manor in the Oxfordshire countryside in June 2014, for the first (now annual) Oxford Summer Institute on Modern and Contemporary Judaism. The current volume is the fruit of this encounter. The goal of the event was to facilitate in-depth engagement with the thought of Rabbi Dr. Irving “Yitz” Greenberg, concentrating particularly on the historical ramifications of his theological and public stances. Consideration was given to his lifelong and complex encounter with the Modern Orthodox stream of American Judaism and the extent to which his teachings functioned as “the road not taken.” This auspicious gathering was most certainly characterized by deep appreciation for Greenberg’s original outlook, which is predicated on his profound dedication to God, Torah, the Jewish people, and humanity. But this was by no means gratuitous homage or naive esteem. On the contrary, those in attendance understood that the most genuine form of admiration for a thinker and leader of his stature—especially one who continues to produce path-breaking writings and speak out publicly—is to examine rigorously and critically his ideas and legacy. We are confident that the creative process that was nurtured has resulted in a substantive contribution to research on the religious, historical, and social trajectories of contemporary Judaism, and, similarly will engender fresh thinking on crucial theological and ideological postures that will ultimately enrich Jewish life. This volume offers readers a critical engagement with the trenchant and candid efforts of one of the most thoughtful and earnest voices to emerge from within American Orthodoxy to address the theological and moral concerns that characterize our times.
This book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable. Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern. The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.