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Three studies of the Book of Mormon: (1) Detailed analysis of the Egyptian characteristics of the Book of Mormon, (2) editorial markers in the Book of Mormon, and (3) a broad look at the realia of the Book of Mormon as evidences of historical authenticity.
A DIVIDED MORMON ZION: NORTHEASTERN OHIO OR WESTERN MISSOURI? This is Volume III of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generation Saga, which combines family, Mormon, and American history, focusing upon how the author's ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the author's ancestral families the Carters, Hammonds, Knowltons, and Spencer's and the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York and their religious and occult "magic worldviews." Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the "golden plates," translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon Church. There is a detailed examination of the contentious debate concerning the authenticity of the Book of Mormon and the validity of Smith's 1820s visionary experiences. The later chapters describe the movement of Church headquarters from western New York to northeastern Ohio in early 1831, Smith's interest in western Missouri as the site for his New Jerusalem/Zion, and the conversion of the author's direct ancestor Simeon Daggett Carter. Volume III begins with a detailed look at the life of Sidney Rigdon, who played a significant role in the development of the Campbellite, Reformed Baptist, Disciples of Christ Church. When he became a Mormon in late 1830, he helped bring about the conversion of hundreds of his friends in the Campbellite movement, which caused Joseph Smith Jr. in early 1831 to change the headquarters of his fledgling Mormon Church from western New York to northeastern Ohio. A remarkable fusion then took place between Mormonism, as it had been formulated initially by Smith, and the new Campbellite doctrines, practices, and organization. In the summer of 1831 Smith and Rigdon visited Jackson County, Missouri, and numerous Smith revelations formally designated it as the site for the New Jerusalem/Zion, where, immediately after the city was built, Christ's Second Coming was to occur. The sites for the city and a temple were dedicated at Independence, but Smith returned to Ohio, continued to live at Kirtland, and made the decision to build the first temple there, much to the chagrin of the Mormons who had obeyed his revelations and were "gathering" to Missouri. This led to a serious rift between Ohio and Missouri leaders, many of the latter Smith's earliest disciples from New York. Ancestrally, the focus of this volume is upon the four Carter brothers Simeon, John S., Gideon, and Jared--who joined the Mormon Church in the 1831-32 period. While Simeon (the author's great, great grandfather) did not keep a journal, and Gideon's journal is very brief, Jared's is one of the most important documents in early Mormon history, and John S.'s shorter journal is also very valuable. Jared was a kind of religious fanatic--with utopian views on faith healing, the power of prayer, and prophecy--yet nevertheless he became president of the Kirtland High Council and a member of the prestigious three-man Kirtland Temple (Building) Committee. John S. became a leader of the Church in the northeastern New York/Vermont region and brought a large company of saints to Kirtland in early 1833. All four Carter brothers became important early missionaries, and four separate chapters document their activities.
The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times. The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.
A DIVIDED MORMON ZION: NORTHEASTERN OHIO OR WESTERN MISSOURI? This is Volume III of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generation Saga, which combines family, Mormon, and American history, focusing upon how the authors ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the authors ancestral familiesthe Carters, Hammonds, Knowltons, and Spencersand the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York and their religious and occult magic worldviews. Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the golden plates, translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon Church. There is a detailed examination of the contentious debate concerning the authenticity of the Book of Mormon and the validity of Smiths 1820s visionary experiences. The later chapters describe the movement of Church headquarters from western New York to northeastern Ohio in early 1831, Smiths interest in western Missouri as the site for his New Jerusalem/Zion, and the conversion of the authors direct ancestor Simeon Daggett Carter. Volume III begins with a detailed look at the life of Sidney Rigdon, who played a significant role in the development of the Campbellite, Reformed Baptist, Disciples of Christ Church. When he became a Mormon in late 1830, he helped bring about the conversion of hundreds of his friends in the Campbellite movement, which caused Joseph Smith Jr. in early 1831 to change the headquarters of his fledgling Mormon Church from western New York to northeastern Ohio. A remarkable fusion then took place between Mormonism, as it had been formulated initially by Smith, and the new Campbellite doctrines, practices, and organization. In the summer of 1831 Smith and Rigdon visited Jackson County, Missouri, and numerous Smith revelations formally designated it as the site for the New Jerusalem/Zion, where, immediately after the city was built, Christs Second Coming was to occur. The sites for the city and a temple were dedicated at Independence, but Smith returned to Ohio, continued to live at Kirtland, and made the decision to build the first temple there, much to the chagrin of the Mormons who had obeyed his revelations and were gathering to Missouri. This led to a serious rift between Ohio and Missouri leaders, many of the latter Smiths earliest disciples from New York. Ancestrally, the focus of this volume is upon the four Carter brothersSimeon, John S., Gideon, and Jared--who joined the Mormon Church in the 1831-32 period. While Simeon (the authors great, great grandfather) did not keep a journal, and Gideons journal is very brief, Jareds is one of the most important documents in early Mormon history, and John S.s shorter journal is also very valuable. Jared was a kind of religious fanatic--with utopian views on faith healing, the power of prayer, and prophecy--yet nevertheless he became president of the Kirtland High Council and a member of the prestigious three-man Kirtland Temple (Building) Committee. John S. became a leader of the Church in the northeastern New York/Vermont region and brought a large company of saints to Kirtland in early 1833. All four Carter brothers became important early missionaries, and four separate chapters document their activities.
Stop looking for the Book of Mormon in Mesoamerica and start looking for Mesoamerica in the Book of Mormon! Second Witness, a new six-volume series from Greg Kofford Books, takes a detailed, verse-by-verse look at the Book of Mormon. It marshals the best of modern scholarship and new insights into a consistent picture of the Book of Mormon as a historical document. Taking a faithful but scholarly approach to the text and reading it through the insights of linguistics, anthropology, and ethnohistory, the commentary approaches the text from a variety of perspectives: how it was created, how it relates to history and culture, and what religious insights it provides. The commentary accepts the best modern scholarship, which focuses on a particular region of Mesoamerica as the most plausible location for the Book of Mormon’s setting. For the first time, that location—its peoples, cultures, and historical trends—are used as the backdrop for reading the text. The historical background is not presented as proof, but rather as an explanatory context. The commentary does not forget Mormon’s purpose in writing. It discusses the doctrinal and theological aspects of the text and highlights the way in which Mormon created it to meet his goal of “convincing . . . the Jew and Gentile that Jesus is the Christ, the Eternal God.”
This is the third in a series of books exposing the truth behind Mormonism. In this volume, we review doctrines that have been discarded. To early Mormons, Adam was God and blood atonement was a stark reality. These were accepted doctrines which survived for several decades throughout the leadership of several successive prophets. Today, the Church denies they even existed. The origin of the Mormon temple ceremony is established and explained. An analysis of changes over the years shows that the rites now enacted bear no resemblance to the original ceremonies Joseph Smith lifted from late eighteenth century Masonic ritual, claiming they were restored from the time of Solomon. The psychology of a Mormon testimony is explored and explained. Sections of the Doctrine and Covenants are exposed as completely unfulfilled nonsense that Mormons simply cannot see through as long as blind faith precludes rational thinking. Visit www.themormondelusion.com for further information on this and other volumes.
The first in a series of books comprising an exposé of the Mormon Church (The Church of Jesus Christ of Latter Day Saints). This volume concentrates on polygamy and little known polyandry which is hidden from rank and file Mormons. Historical evidence proves the Mormon Church has rewritten its own history through lies, suppression, omission and interpolation; such that the truth is so well hidden from members; unless they look outside the Church for information; they will never know of the continued conspiracy to deceive them. Contains over 120 pages of appendices, including complete lists and analysis of all the wives and families of Joseph Smith, Brigham Young and Heber C. Kimball, highlighting polyandrous relationships and children born into those unions; plus details of over a hundred children born post 1890 to polygamous wives of General Authorities who violated their own canonised Manifesto after they had covenanted to stop the practice. Visit www.themormondelusion.com for further information.
The fourth in 'The Mormon Delusion' series tracks the Mormon 'Missionary Lesson Manual' as taught to investigators, and lesson by lesson, exposes and explains the truth behind the false teachings. At every stage, unsuspecting investigators are taught a fictional account of Mormon history and teachings by faithful missionaries who themselves have no idea they are teaching provable fiction. This book exposes the underlying truth behind Joseph Smith's original fraudulent claims and modern-day fictional Mormon teachings. Evidence from within Mormon Church history and Mormon so-called scripture proves conclusively that the Mormon Church continues in a conspiracy to deceive its own members, missionaries and their investigators alike. At the end of a journey through this book there will be nothing left for an investigator to take to the Lord in prayer in order to obtain an answer as to whether what the Mormon Church teaches is true. Common sense and reason alone will be enough to determine the truth of the matter.