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This book combines two shorter works by Rosset, Le Principe de Cruaute and La Force Majeure, dating respectively from 1983 and 1988. The two works provide essential and highly topical illustrations of Rosset's central thesis of acceptance of the real. Rosset formulates a philosophical practice that refuses to turn away from the world and thus accepts a confrontation with reality (termed "the real") whose immediacy comprises equal parts of violence and of "joy," or approbation of the real. Beginning with this notion of joy, Rosset offers a reinterpretation of Nietzsche that, rather than treating the philosopher as a nihilist, underscores his quest for experience without illusion.
Cruel Investigation investigates the fascination with joyful malice in 18th-century Europe and how this obsession helped inform the very meaning of humanity. James A. Steintrager reveals how the understanding of cruelty moved from an inexplicable, apparently paradoxical "inhuman" pleasure in the misfortune of others to an eminently human trait stemming from will and freedom
Finding plant-based recipes? Easy. Dealing with the social, cultural, and emotional aspects of being vegan in a non-vegan world? That's the hard part. The Joyful Vegan is here to help. Many people choose veganism as a logical and sensible response to their concerns about animals, the environment, and/or their health. But despite their positive intentions and the personal benefits they experience, they're often met with resistance from friends, family members, and society at large. These external factors can make veganism socially difficult—and emotionally exhausting—to sustain. This leads to an unfortunate reality: the majority of vegans (and vegetarians) revert back to consuming meat, dairy, or eggs—breaching their own values and sabotaging their own goals in the process. Colleen Patrick-Goudreau, known as "The Joyful Vegan," has guided countless individuals through the process of becoming vegan. Now, in her seventh book, The Joyful Vegan, she shares her insights into why some people stay vegan and others stop. It's not because there's nothing to eat. It's not because there isn't enough protein in plants. And it's not because people lack willpower or moral fortitude. Rather, people stay vegan or not depending on how well they navigate the social, cultural, and emotional aspects of being vegan: constantly being asked to defend your eating choices, living with the awareness of animal suffering, feeling the pressure (often self-inflicted) to be perfect, and experiencing guilt, remorse, and anger. In these pages, Colleen shares her wisdom for managing these challenges and arms readers—both vegan and plant-based—with solutions and strategies for "coming out vegan" to family, friends, and colleagues; cultivating healthy relationships (with vegans and non-vegans); communicating effectively; sharing enthusiasm without proselytizing; finding like-minded community; and experiencing peace of mind as a vegan in a non-vegan world. By implementing the tools provided in this book, readers will find they can live ethically, eat healthfully, engage socially—and remain a joyful vegan.
Questioning the Enlightenment in Nietzsche, Dostoyevsky, and Artaud challenges the cultural optimism of the Enlighten through an examination of Nietzsche, Dostoevsky, and Artaud. The Enlightenment was characterized, as Arnold put it, as “sweetness and light”. Nietzsche, Dostoevsky, and Artaud each pushed back against the optimism of the enlightenment through their writing and advanced the idea of cruelty as lying at the root of all human nature and culture. In this study, Statkiewicz explores the seemingly opposing notions of culture and cruelty within the works of these authors to discuss their complex relationship with one another.
A Gallery Book. Gallery Books has a great book for every reader.
Play art' or interactive art is becoming a central concept in the contemporary art world, disrupting the traditional role of passive observance usually assumed by audiences, allowing them active participation. The work of 'play' artists - from Carsten Holler's 'Test Site' at the Tate Modern to Gabriel Orozco's 'Ping Pond Table' - must be touched, influenced and experienced; the gallery-goer is no longer a spectator but a co-creator. Time to Play explores the role of play as a central but neglected concept in aesthetics and a model for ground-breaking modern and postmodern experiments that have intended to blur the boundary between art and life. Moving freely between disciplines, Katarzyna Zimna links the theory and history of 20th and 21st century art with ideas developed within play, game and leisure studies, and the philosophical theories of Kant, Gadamer and Derrida, to critically engage with current discussion on the role of the artist, viewers, curators and their spaces of encounter. She combines a consideration of the philosophical implications of play with the examination of how it is actually used in modern and postmodern art - looking at Dada, Surrealism, Fluxus and Relational Aesthetics. Focusing mainly on process-based art, this bold book proposes a fresh approach - reaching beyond classical cultural theories of play.
Love, Subjectivity, and Truth engages in a lively manner with the overlapping areas of philosophy and literature, philosophy of emotions, and existential thought. "Subjective truth," a phrase used in Proust's novel In Search of Lost Time, is rich with existential connotations. It invokes Kierkegaard above all, but significantly Nietzsche as well, and other philosophers who thematize love, subjectivity, and truth. In Search of Lost Time is especially concerned about what we can know about others through love. Insofar as it conveys and analyzes experience, the novel is capable not only of exploring existential issues but also of doing something like phenomenology. What we know is shaped by our way of knowing, just as the properties of visible, colored objects are determined by the wavelengths of light our eyes can see. Nowhere does the subjective basis of our awareness appear so evident as it does when we view things through loving eyes. In Proust's novel we find skeptical views about love expressed again and again. However, we also note countercurrents, in which love is shown to provide a unique sort of insight. At those times, love seems to be a prerequisite of veridical apprehension. Love, Subjectivity, and Truth investigates this tension as it is played out in Proust's fiction.
A Study of Malignant Narcissism offers a unique insight into malignant narcissism, exploring both its personal and professional aspects and constructing a theoretical framework that renders its origins and manifestations more accessible. With reference to his own family dynamic and to 45 years of professional experience, Richard Wood explores the psychology of malignant narcissism, positing it as a defence against love. The book first offers an overview of existing literature before examining relevant clinical material, including an analysis of Wood’s relationships with his own parents. Wood presents vignettes illustrating the core dynamics that drive narcissism, illustrated with sections of his father’s unpublished autobiography and with his patient work. The book makes the case for malignant narcissism to be considered a subtype of psychopathy and puts forth a framework setting out the key dynamics that typify these individuals, including consideration of the ways in which malignant narcissism replicates itself in varied forms. Finally, Wood examines the impact of narcissistic leadership and compares his theoretical position with those of other clinicians. This book will be of interest to clinical psychologists, psychoanalysts, and psychotherapists, as well as all professionals working with narcissistic patients.
We had to figure that by electing a decidedly non-career-politician, that things would be… different. But is this any way to run a country? Many opinions have been shared about Donald Trump, but we can learn so much more about the man via what he himself says – in 140 characters or less. Trump has tweeted nearly 35,000 times since launching @realDonaldTrump in March 2009, commenting on everything from immigration to policy climate change to even pop culture. As President, Trump tweets without ceasing, sometimes a dozen times a day, seemingly during important events and meetings. Apparently he believes that twitter is an effective tool for him to drive his agenda. But it’s one thing to be a brash, bold, and outspoken, maverick businessman, it’s quite another when the leader of the most powerful country in the world is talking politics as stream of consciousness.
The consensus of two dozen psychiatrists and psychologists that Trump is dangerously mentally ill and that he presents a clear and present danger to the nation and our own mental health.