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"This is the most comprehensive and original of the studies dealing with Joyce's response to the idea of God accepted in Ireland and to the sacred images and rituals prevalent there. It shows how in Ulysses he undermines and exploits the crucial elements of his rejected faith: how he recalls the omnipotent Father to reveal his artistic powers, the incarnated Son to celebrate his own human images, and the consecrated host to imply his hidden spiritual presence." "Frederick K. Lang has closely analyzed both Joyce's texts and his sources, including important sources previously unidentified. First, he reveals that Joyce's transubstantiation of theology and liturgy in Ulysses is foreshadowed in his first short story. There, by setting the Latin Mass in an Irish home, Joyce casts doubt upon the Church's ability to transform matter, and, in his revised version of the story, he casts further doubt by including parallels with the Greek liturgy, a rite he regarded as subversive of the Latin Mass. Next, Lang reinterprets Joyce's theory of literary art in light of its specific origins in Aquinas and the New Testament, and in doing so he reveals the precise meaning of the term "epiphany." He proceeds to demonstrate that the earlier theory, including the concept of epiphany, underlies the Hamlet theory, and that the famous reference to "love" is linked to God's narcissism and creativity. How the literary artist resembles God is implied not only in the Hamlet theory but in the references to orthodox and heretical views of the Father-Son relation and the Eucharist, views that explain Joyce's reincarnation as both Stephen Dedalus and Leopold Bloom." "In Ulysses the word "reincarnation" has an additional meaning. Not only does Joyce's soul assume new flesh, but so does the Word of God. Along with the feast of Christ celebrated in Ireland on 16 June 1904, the novel assimilates first the Mass, then the black mass, and finally the Good Friday liturgy. At the end of Ulysses, Molly Bloom emerges as "the genuine christine" prophecied on the first page. Joyce's offering of her body, blood, and water evokes both the Crucifixion and the Eucharist, and thus makes flesh a Gospel read in Irish churches on the day he chose as Bloomsday." "This book is lucid and provocative. Free of theory and jargon, it not only gives Joyce scholars fresh information and new interpretations, but would interest and enlighten any reader of Ulysses."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The well-known Italian semiotician and novelist Umberto Eco discloses for the first time to English-speaking readers the unsuspected richness, breadth, complexity, and originality of the aesthetic theories advanced by the influential medieval thinker Thomas Aquinas, heretofore known principally as a scholastic theologian. Inheriting his basic ideas and conceptions of art and beauty from the classical world, Aquinas transformed or modified these ideas in the light of Christian theology and of developments in metaphysics and optics during the thirteenth century. Setting the stage with an account of the vivid aesthetic and artistic sensibility that flourished in medieval times, Eco examines Aquinas's conception of transcendental beauty, his theory of aesthetic perception or visio, and his account of the three conditions of beauty--integrity, proportion, and clarity--that, centuries later, emerged again in the writings of the young James Joyce. He examines the concrete application of these theories in Aquinas's reflections on God, mankind, music, poetry, and scripture. He discusses Aquinas's views on art and compares his poetics with Dante's. In a final chapter added to the second Italian edition, Eco examines how Aquinas's aesthetics came to be absorbed and superseded in late medieval times and draws instructive parallels between Thomistic methodology and contemporary structuralism. As the only book-length treatment of Aquinas's aesthetics available in English, this volume should interest philosophers, medievalists, historians, critics, and anyone involved in poetics, aesthetics, or the history of ideas.
A rich examination of the influence of Aristotle and Thomas Aquinas on James Joyce In this book, Fran O’Rourke examines the influence of Aristotle and Thomas Aquinas on James Joyce, arguing that both thinkers fundamentally shaped the philosophical outlook which pervades the author’s oeuvre. O’Rourke demonstrates that Joyce was a philosophical writer who engaged creatively with questions of diversity and unity, identity, permanence and change, and the reliability of knowledge. Beginning with an introduction to each thinker, the book traces Joyce’s discovery of their works and his concrete engagement with their thought. Aristotle and Aquinas equipped Joyce with fundamental principles regarding reality, knowledge, and the soul, which allowed him to shape his literary characters. Joyce appropriated Thomistic concepts to elaborate an original and personal aesthetic theory. O’Rourke provides an annotated commentary on quotations from Aristotle that Joyce entered into his famous Early Commonplace Book and outlines their crucial significance for his writings. He also provides an authoritative evaluation of Joyce’s application of Aquinas’s aesthetic principles. The first book to comprehensively illuminate the profound impact of both the ancient and medieval thinker on the modernist writer, Joyce, Aristotle, and Aquinas offers readers a rich understanding of the intellectual background and philosophical underpinnings of Joyce’s work. A volume in the Florida James Joyce Series, edited by Sebastian D. G. Knowles
The first book-length treatment of James Joyce's work through the lens of Friedrich Nietzsche's thought, Slote argues that the range of styles Joyce deploys has an ethical dimension. This intersection raises questions of epistemology, aesthetics, and the construction of the 'Modern' and will appeal to literary and philosophy scholars.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1962.
A major scholarly collection of international research on the reception of James Joyce in Europe
Originally presented as papers at the 1987 James Joyce conference, this collection of essays is concerned with Ulysses, Finnegans Wake, and a variety of intriguing contexts by established Joyceans. Contributors include Fritz Senn, Richard Corballis, Shari Benstock, Bernard Benstock, Zack Bowen, Patrick A. McCarthy, Daniel P. Gunn, Suzette Henke, Susan Brienza, Vincent J. Cheng, Sidney Feshbach, and Mary Reynolds.
Jaurretche (English, U. of California-Los Angeles) traces the development of the Irish writer's mystical aesthetic through his novels to its supreme culmination and negation in Finnegan's Wake. She also shows how the search to surmount all human categories and sensations in order to encounter the divine, arose and developed in the Middle Ages, and was transmitted into modernism during and just before Joyce's time. Annotation copyrighted by Book News, Inc., Portland, OR