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SHORTLISTED FOR THE ASAUK FAGE & OLIVER PRIZE 2020 'Honorable Mention' for the ALA FIRST BOOK AWARD - SCHOLARSHIP 2021 A path-breaking contribution to the critical literature on African travel writing.
Reprint of the original, first published in 1842.
Protestants entering Africa in the nineteenth century sought to learn from earlier Jesuit presence in Ethiopia and southern Africa. The nineteenth century was itself a century of missionary scramble for Africa during which the Jesuits encountered their Protestant counterparts as both sought to evangelize the African native. Encounters between Jesuits and Protestants in Africa, edited by Robert Alexander Maryks and Festo Mkenda, S.J., presents critical reflections on the nature of those encounters in southern Africa and in Ethiopia, Madagascar, the Democratic Republic of Congo, and Fernando Po. Though largely marked by mutual suspicion and outright competition, the encounters also reveal personal appreciations and support across denominational boundaries and thus manifest salient lessons for ecumenical encounters even in our own time. This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.
A long-awaited culmination of scholarship by a pioneer of missiology and global Christianity The history of the missions is complex and fraught. Though modern missions began with European colonialism, the outcome was a largely non-Western global Christianity. Highly esteemed scholar Andrew Walls explores every facet of the movement, including its history, theory, and future. Walls locates the birth of the Protestant missionary movement in the West with the Puritans and Pietists and their efforts to convert the Native Americans they displaced. Tracing the movement into the twentieth century, Walls shows how colonialism and missionary work turned out to be essentially incompatible. Missionaries must live on another culture’s terms, and their goal—the establishment of churches of every nation—depends on accepting new, indigenous Christians as equals. Now that Christianity has become primarily an African, Latin American, and Asian religion rather than a European one, the dynamics of the church’s mission have transformed. Sensitive to this shift, Walls indicates new areas of listening to and learning from this new center of Christianity and speculates on the theological contributions from a truly global church. Throughout his long and fruitful career, Walls told the story of missions as a dedicated Christian scholar, teacher, and mentor. Prior to his passing in 2021, he entrusted the editing of his lectures to his friends and students. The result of this labor of love, The Missionary Movement from the West is a must-read for scholars of missiology, world Christianity, and church history.
This unique and rich collection of narratives, written or dictated by formerly enslaved Africans between 1820 and 1876, offers a rare snapshot of African voices in the history of slavery. Including narratives from the Atlantic and Indian Ocean trades, as well as testimonies from enslaved people who never left the African continent, it expands the chronological and geographical scope of known accounts of enslavement, highlights the few but important women's narratives and provides thoughtful analysis and context about internal enslavement, the slave trade and the process of liberation. Made up of 32 narratives, each carefully contextualised and introduced, this volume comprises some of the most substantial and previously unpublished accounts of the slave trade in the archives of the Church Missionary and Methodist Missionary Societies. Bringing new testimonies to light and enriching our understanding of enslaved voices, African Narratives of Slavery and Abolition is an important and much-needed contribution to the 'biographical turn' and study of the slave trade.
Why hasn't Africa been able to respond to the challenges of modernity and globalization? Going against the conventional wisdom that colonialism brought modernity to Africa, Olúfémi Táíwò claims that Africa was already becoming modern and that colonialism was an unfinished project. Africans aspired to liberal democracy and the rule of law, but colonial officials aborted those efforts when they established indirect rule in the service of the European powers. Táíwò looks closely at modern institutions, such as church missionary societies, to recognize African agency and the impulse toward progress. He insists that Africa can get back on track and advocates a renewed engagement with modernity. Immigration, capitalism, democracy, and globalization, if done right this time, can be tools that shape a positive future for Africa.
Offers a thorough examination of Afro-Barbadian migration to Liberia during the mid- to late nineteenth century.