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The Journal of the Urusvati Himalayan Research Institute (U.J.) represents the multi-layered perceptions of the Roerichs, who sought new integration of cultural patterns and scientific frontiers in ever-expanding horizons."Every volume contains a contribution on archaeology as a science to reveal how nations became powerful and why they fell. They are a lesson for the governments of today who "must act upon them" (Sir Flinders Petrie, UJ.1.11). The art of excavation by Count du Buisson (UJ.1.13) links the art of archaeology with the technique of medicine: for all scientific methods are observing facts, experimentation, and manifestation. His excavations at Qatna show the guiding principles, methodology and discoveries of excavation. The second volume of the Journal carries a report of the important discoveries in Indian archaeology at Taxila, Mohenjo-daro, Stein?s explorations in Baluchistan and Waziristan, and so on. The third volume relates some outstanding discoveries in Baluchistan, Taxila, Mohenjo-daro, Sarnath, Nalanda, Paharpur, Nagarjunakonda, Pagan and Afghanistan. They have changed the historiography of India and today they bring back the thrill of discovery as we read them seventy years after their reportage in this Journal in 1933. George Roerich (1.27f) himself writes on the problems of Tibetan archaeology and the several desiderata in this terra incognita in his day. In the second volume the diary of the 1931 expedition to Western Tibet of Dr. W.N. Koelz is vivid account of the region in its prime simplicity.
The International Centre-Museum named after Nicholas Roerich (ICR) with a status of a public cultural enlightening centre was founded by the initiative of Svetoslav, the younger son of Helena and Nicholas Roerich. In 1990, Svetoslav Roerich transferred the invaluable heritage of his parents from India to Russia on the condition that a public Museum was to be established in Moscow. The management of the future Museum was entrusted to his good friend Lyudmila Shaposhnikova – a writer and specialist in Indian culture, who was appointed by Svetoslav as his trustee. Due to Shaposhnikova’s efforts and with support from the famous diplomat Yuli Vorontsov and sponsor Boris Bulochnik, Svetoslav’s will was fulfilled. The public Museum in Moscow became the second museum in the world founded by a member of the great family, the first one founded by Nicholas and Helena Roerich in New York.
In the fall of 1932, University of Michigan naturalist Walter N. Koelz traveled to northwest India to lead a scientific collecting expedition in the rugged Himalayan regions of Western Tibet. Some eighteen months later he returned to the United States with a remarkable collection of biological specimens and an array of objects—Buddhist paintings, ritual objects, textiles, and household goods—acquired from monasteries, households, and merchants. This book presents the diary entries Koelz wrote at the end of each day throughout his expedition, recounting in detail each day’s travels, bookended by a chapter contextualizing his acquisition of sacred Buddhist objects and an appendix that presents previously unpublished thangka paintings that he collected.
This book examines the lives of the famous Russian painter, thinker, and mystic Nikolai Roerich and his wife, Elena Roerich, the “mother” of Agni Yoga esoteric teaching. Extensively researched, it focuses on the couple’s spiritual quest, resulting in their gradual transformation under the influence of theosophy, spiritualism and Elena’s psychic “fiery experience” into mystics and gurus who fashioned their new version of the “myth of the Masters,” the invisible guides of humanity. Special attention is given to N. Roerich’s travels in Central Asia and Far East, his cultural and public activities and particularly his Buddho-Communist utopia. The myth of the Masters revived will appeal to those interested in New Age esotericism, mysticism, and Russian thought in the first half of the 20th century.
The Tibetan language comprises a wide range of spoken and written varieties whose known history dates from the 7th century AD to the present day. Its speakers inhabit a vast area in Central Asia and the Himalayas extending into seven modern nation states, while its abundant literature includes much of vital importance to the study of Buddhism. After surveying all the known varieties of Tibetan, including their geographical and historical background, this book concentrates on a phonological and grammatical description of the modern spoken Lhasa dialect, the standard spoken variety. The grammatical framework which has been specially devised to describe this variety is then applied to the written varieties of Preclassical and Classical Tibetan, demonstrating the fundamental unity of the language. The writing system is outlined, though all examples and texts are given in roman script and where appropriate, the International Phonetic Alphabet. The volume includes a comprehensive bibliography.
A listing of periodicals, serials, and continuation publications subscribed to by four leading American educational institutions, arranged in thirty-one classified subjects, elaborately indexed and provided with cross-references.
"Based on three slightly differently organised manuscripts"--P. [7]
The conclusion of the three-volume history “rendered with the talent of one who is not only an academic writer but a novelist of considerable distinction” (David J. Levy, Times Higher Education Supplement). In A History of Religious Ideas. Mircea Eliade examines the movement of Jewish thought out of ancient Eurasia, the Christian transformation of the Mediterranean area and Europe, and the rise and diffusion of Islam from approximately the sixth through the seventeenth centuries. Eliade’s vast knowledge of past and present scholarship provides a synthesis that is unparalleled. In addition to reviewing recent interpretations of the individual traditions, he explores the interactions of the three religions and shows their continuing mutual influence to be subtle but unmistakable. As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam. Acclaim for A History of Religious Ideas “Everyone who cares about the human adventure will find new information and new angles of vision.” —Martin E. Marty, The New York Times Book Review “The volumes would be worth buying for the critical bibliographies alone, but far more than this, they represent the culmination of years of impassioned scholarship.” —David J. Levy, Times Higher Education Supplement “This multivolume work should be an essential resource for generations to come.” —John Loudon, Parabola