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The latest volume in the Chaucer Bibliographies series, meticulously assembled by Kenneth Bleeth, is the most comprehensive record of scholarship on Chaucer's Squire's Tale, Franklin's Tale, and Physician's Tale.
This guide provides the best practices and reference resources, both print and electronic, that can be used in conducting research on literature of the British Renaissance and Early Modern Period. This volume seeks to address specific research characteristics integral to studying the period, including a more inclusive canon and the predominance of Shakespeare.
Originally published in 1990, Medieval English Drama is an exhaustive bibliography of scholarship on medieval English drama. Each item has been annotated in the bibliography with considerable care; these annotations are descriptive rather than critical and give a clear synopsis of the content of each reference, the texts with which it deals, and a brief indication of its critical position. The bibliography is divided into two sections; editions and collections of plays, and critical works. The bibliography is exhaustive rather than selective and provides English annotations for foreign language works, as well as a list of reviews for most books. The book covers liturgical and folk drama, other forms of entertainment, and related material useful to researchers in the field. The book provides an update of sources not listed in Carl J. Stratman's comprehensive Bibliography of Medieval Drama published in 1972.
In Conflict in Fourteenth-Century Iberia Donald Kagay and Andrew Villalon explore the background, administrative, diplomatic, economic, and military results, and the aftermath of the War of the Two Pedros between Castile and the Crown of Aragon (1356-1366) and the Castilian Civil War (1366-1369).
The papers in this volume - written by well-known experts in the field - examine the rules for valid argument discovered and formulated in the works of medieval scholasticism and show their significance to modern discussions in logic and the philosophy of language. The editor's introductions make the papers interesting and comprehensible even to non-specialists.
Dialectic as the doctrine/art of disputing for and against a given thesis held a central position at the medieval schools and universities. The intensive examination of medieval manuscript sources in recent years has revealed the fertility and subtlety of scholastic thinking and its relevance to the modern study of logic and the philosophy of language. The contributions to this volume focus on a series of questions which were central to scholastic logic, the questions concerning the validity of argumentation and proof. The 35 papers - written partly in English and partly in German - range from examinations of basic questions of syntax and semantics and of the theory of inference through presentations of the rules which define logical consistency, to treatments on the use of logic in the natural sciences, in practical discourse and in theology. Some of the texts being thoroughly analysed and interpreted are edited in this volume for the first time. The authors include most of the established experts in the field and their papers provide a survey of the current state of research in both its historical and systematic aspects. The parallel English and German introductions by the editor link the individual papers to give an introduction to the scholastic theory of argumentation, which should also be comprehensible to non-specialists.
Although astrology was viewed with suspicion by the medieval church, it became a major area of inquiry for the renowned cardinal and scholar Pierre d'Ailly, whose astrological and apocalyptic writings had a significant influence on Christopher Columbus. D'Ailly's writings on the stars, the focus of this book, clearly illustrate the complex relationships among astrology, science, and Christian thinking in the late Middle Ages. Through an examination of his letters, sermons, and philosophical, astrological, and theological treatises, Laura Ackerman Smoller reveals astrology's appeal as a scientific means to interpret history and prophecy, and not merely as a magical way to forecast and manipulate one's own fate. At the same time, she shows how d'Ailly dealt with delicate problems--such as free will and God's omnipotence--in elevating astrology to a compelling, but not always consistent, "natural theology." The French cardinal's most intriguing prediction was for the advent of Antichrist in 1789, one that stemmed from his deep concern over the Great Schism (1378-1414). Smoller maintains that the division in the church led d'Ailly to fear the imminence of the apocalypse, and that he eventually turned to astrology to quell his apocalyptic fears, thereby gaining confidence that a church council could heal the Schism. In elucidating the place of astrology in medieval society, this book also affords a personal glimpse of a man facing a profound crisis. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This is the first volume in a series of studies on the late Middle Ages, covering the period from around 1300 to 1550. Each volume aims to provide exhaustive and diverse treatments of one significant example of late medieval culture. Volume one explores the late medieval epistle.
This investigation thus seeks to examine the theory of the Tudor revolution in government advanced by the late Sir Geoffrey Elton and in so doing helps to highlight the human and personal dimensions of institutional history. An outcome of this changed perspective is that the privy chamber acquires a higher profile (following David Starkey's path-breaking revisionist research) than the privy council (as postulated by Elton) in the remarkable "revolutionary" decades of the sixteenth century.".