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Fairies have been revered and feared, sometimes simultaneously, throughout recorded history. This encyclopedia of concise entries, from the A-senee-ki-waku of northeastern North America to the Zips of Central America and Mexico, includes more than 2,500 individual beings and species of fairy and nature spirits from a wide range of mythologies and religions from all over the globe.
For more than half a century, Keith Sorrenson—one of New Zealand's leading historians and himself of mixed Maori and Pakeha descent—has dived deeper than anyone into the story of two peoples in New Zealand. In this new book, Sorrenson brings together his major writing from the last 56 years into a powerful whole—covering topics from the origins of Maori (and Pakeha ideas about those origins), through land purchases and the King Movement of the 19th century, and on to 20th-century politics and the new history of the Waitangi Tribunal. Throughout his career, Sorrenson has been concerned with the international context for New Zealand history while also attempting to understand and explain Maori conceptions and Pakeha ideas from the inside. And he has been determined to tell the real story of Maori losses of land and their political responses as, in the face of Pakeha colonization, they became a minority in their own country. Ko te Whenua te Utu / Land Is the Price is a powerful history of Maori and Pakeha in New Zealand.
Today's New Zealand is an emerging paradigm for successful cultural relations. Although the nation's Maori (indigenous Polynesian) and Pakeha (colonial European) populations of the 19th century were dramatically different and often at odds, they are today co-contributors to a vibrant society. For more than a century they have been working out the kind of nation that engenders respect and well-being; and their interaction, though often riddled with confrontation, is finally bearing bicultural fruit. By their model, the encounter of diverse cultures does not require the surrender of one to the other; rather, it entails each expanding its own cultural categories in the light of the other. The time is ripe to explore modern New Zealand's cultural dynamics for what we can learn about getting along. The present anthropological work focuses on religion and related symbols, forms of reciprocity, the operation of power and the concept of culture in modern New Zealand society.
Vols. for 1892-1941 contain the transactions and proceedings of the society.
Concentrating their attention on the Pacific Islands, the contributors to this book show how the tightly focused social and economic systems of islands offer archaeologists a series of unique opportunities for tracking and explaining prehistoric change. From the 1950s onwards, excavations in such islands as Fiji, Palau and Hawaii revolutionised Oceanic archaeology and, as the major problems of cultural origins and island sequences were resolves, archaeologists came increasingly to study social change and to integrate newly acquired data on material culture with older ethnographic and ethnohistorical materials. The fascinating results of this work, centring on the evolution of complex Oceanic chiefdoms into something very much like classic 'archaic states', are authoritatively surveyed here.
Dr. Orchiston is a foremost authority on the subject of New Zealand astronomy, and here are the collected papers of his fruitful studies in this area, including both those published many years ago and new material. The papers herein review traditional Maori astronomy, examine the appearance of nautical astronomy practiced by Cook and his astronomers on their various stopovers in New Zealand during their three voyagers to the South Seas, and also explore notable nineteenth century New Zealand observatories historically, from significant telescopes now located in New Zealand to local and international observations made during the 1874 and 1882 transits of Venus and the nineteenth and twentieth century preoccupation of New Zealand amateur astronomers with comets and meteors. New Zealand astronomy has a truly rich history, extending from the Maori civilization in pre-European times through to the years when explorers and navigators discovered the region, up to pioneering research on the newly emerging field of radio astronomy during WWII and in the immediate post-war years. A complete survey of a neglected but rich national astronomical history, this does the subject full and comprehensive justice.
Presenting spectacular photographs of astronomical objects of the southern sky, all taken by author Stephen Chadwick, this book explores what peoples of the South Pacific see when they look up at the heavens and what they have done with this knowledge. From wives killing brothers to emus rising out of the desert and great canoes in the sky, this book offers the perfect blend of science, tradition and mythology to bring to life the most famous sights in the heavens above the southern hemisphere. The authors place this starlore in the context of contemporary understandings of astronomy. The night sky of southern societies is as rich in culture as it is in stars. Stories, myths and legends based on constellations, heavenly bodies and other night sky phenomena have played a fundamental role in shaping the culture of pre-modern civilizations throughout the world. Such starlore continues to influence societies throughout the Pacific to this day, with cultures throughout the region – from Australia and New Zealand in the south to New Guinea and Micronesia in the north - using traditional cosmology as a means of interpreting various aspects of everyday life.