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The island of Ceilao occupied a permanent and singular place in the political imagination of early modern Portugal. Concurrently, the Portuguese left a strong imprint in the Sri Lankan collective memory of the period. Five centuries later, a group of historians, art historians, anthropologists, and linguists reflect on the multiple dimensions of this phenomenon by rethinking texts and maps, ruined churches and ivory caskets, oral tales and Creole communities. Authored by 15 international scholars, Re-exploring the Links is divided in four parts: "Political Realities and Cultural Imagination"; "Religion: Con. ict and Interaction"; "Space and Heritage: Construction, Representation"; "Language and Ethnicity, Identity and Memory". While published on the occasion of the Portuguese arrival in Sri Lanka five centuries ago, this book is far from being a celebratory piece. Re-exploring the Links does not conform to nationalist models of historical interpretation and refuses both the rhetoric of discovery and the rhetoric of aggression. The aim of the volume is not to celebrate "encounters", but to reinvent an academic debate, independent of any political agenda and concerning a history that is Portuguese and Sri Lankan alike.INTRODUCTORY ESSAYChandra R. de Silva, Portugal and Sri Lanka: Recent Trends in HistoriographyPOLITICAL REALITIES AND CULTURAL IMAGINATION S. Pathmanathan The Portuguese in Northeast Sri Lanka (1543-1658): An Assessment of Impressions Recorded in Tamil Chronicles and Poems Rohini Paranavitana, Sinhalese War Poems and the Portuguese Karunasena Dias Paranavitana The Portuguese Tombos as a Source of Sixteenthand Seventeenth-Century Sri Lankan History Rui Manuel Loureiro, The Matter of Ceylon in Diogo do Couto's Decadas da Asia Jorge Flores, Maria Augusta Lima Cruz A 'Tale of Two Cities', a 'Veteran Soldier', or the Struggle for Endangered Nobilities: The Two Jornadas de Huva (1633, 1635)RELIGION: CONFLICT AND INTERACTIONAlan Strathern, The Conversion of Rulers in Portuguese-Era Sri Lanka John Clifford Holt, Buddhist Rebuttals: The Changing of the Gods and Royal (Re)legitimization in Sixteenth- and Seventeenth-Century Sri Lanka Ines G. Zupanov, Goan Brahmans in the Land of Promise: Missionaries, Spies and Gentiles in Seventeenth- and Eighteenth-Century Sri Lanka Jurrien van Goor, State and Religion under the Dutch in Ceylon, c. 1640-1796SPACE AND HERITAGE: CONSTRUCTION, REPRESENTATIONZoltan Biedermann, Perceptions and Representations of the Sri Lankan Space in Sixteenth-Century Portuguese Texts and MapsHelder Carita, Portuguese-Influenced Religious Architecture in Ceylon: Creation, Types and ContinuityNuno Vassallo e Silva, An Art for Export: Sinhalese Ivory and Crystal in the Sixteenth and Seventeenth CenturiesLANGUAGE AND ETHNICITY, IDENTITY AND MEMORYKenneth David, Jackson Singelle Nona/Jinggli Nona: A Traveling Portuguese Burgher MuseDennis B. McGilvray, The Portuguese Burghers of Eastern Sri Lanka in the Wake of Civil War and Tsunami
John S. Strong unravels the storm of influences shaping the received narratives of two iconic sacred objects. Bodily relics such as hairs, teeth, fingernails, pieces of bone—supposedly from the Buddha himself—have long served as objects of veneration for many Buddhists. Unsurprisingly, when Western colonial powers subjugated populations in South Asia, they used, manipulated, redefined, and even destroyed these objects to exert control. In The Buddha’s Tooth, John S. Strong examines Western stories, from the sixteenth to the twentieth century, surrounding two significant Sri Lankan sacred objects to illuminate and concretize colonial attitudes toward Asian religions. First, he analyzes a tale about the Portuguese capture and public destruction, in the mid-sixteenth century, of a tooth later identified as a relic of the Buddha. Second, he switches gears to look at the nineteenth-century saga of British dealings with another tooth relic of the Buddha—the famous Daḷadā enshrined in a temple in Kandy—from 1815, when it was taken over by English forces, to 1954, when it was visited by Queen Elizabeth II. As Strong reveals, the stories of both the Portuguese tooth and the Kandyan tooth reflect nascent and developing Western understandings of Buddhism, realizations of the cosmopolitan nature of the tooth, and tensions between secular and religious interests.