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Issues for 1956- include the society's annual report.
Issues for 1956- include the society's annual report.
The political history of Pakistan is characterised by incomplete constitution-making, a process which has placed the burden of constitutional interpretation on state instruments ranging from the bureaucracy to the military to the judiciary. In a penetrating and original study of the relationship between state and civil society in Pakistan, Paula Newberg demonstrates how the courts have influenced constitutional development and the structure of the state. By examining judicial decisions, particularly those made at times of political crisis, she considers how tensions within the judiciary, and between courts and other state institutions, have affected the ways political society views itself, and explores the consequences of these debates for the formal organisation of political power.
Exploring violent confrontation between the state and the population in colonial and postcolonial India, this book is both a study of the ways in which governments in India used collective coercion and state violence against the population, and a cultural history of how acts of state violence were interpreted by the population.
Khawaja Sira of Pakistan are a heterogeneous group of marginalized gender nonconforming individuals who defy traditional notions of gender and sexuality. Based on ethnographic fieldwork in Lahore, Pakistan, Governing Thirdness provides important insights about the identity, marginalization and governance of the Khawaja Sira as they try to live an unliveable life. Taking a broad view of governance, this book includes a comprehensive analysis of governance of the Khawaja Sira across legal, social and administrative institutions. It also argues that labels like third gender and transgender fails to account for the gender fluid lives and multiple types of individuals who identify as Khawaja Sira, yet these categories, largely imported from the west, are used without much thought to govern this heterogeneous group.
his book offers a glimpse into the world of for her territorial integrity; and the country soon T exchanged the arrogance of its administrative the Mru- a world which is unknown and officers for a persistent jungle war- a war which inaccessible to us. It shows pictures which can be seen nowhere else and describes a culture which soon found international participants. The area which until the r96os bad been least affected by this has been described nowhere else. Apart from the two authors- Claus-Dieter Brauns, as photogra unrest was the small mountainous strip which at pher, and the writer, as anthropologist- there is no the partition of British India in r 94 7 bad been one who could have written or illustrated this handed over to Pakistan as part of the hinterland of book. And this book will be for many years, if not Chittagong. for ever, the only document of its kind about the In r963 in the southernmost part of this relatively Mru, since the culture of the Mru documented here low chain of mountains, the so-called Chittagong Hill Tracts, C. -D. Brauns came upon an ethnic - a people residing in the southeast corner of Bangladesh- is threatened with extinction. group which fascinated him.
In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. This area today is home to the world's second-largest Muslim ethnic population. How and why did such a large Muslim population emerge there? And how does such a religious conversion take place? Richard Eaton uses archaeological evidence, monuments, narrative histories, poetry, and Mughal administrative documents to trace the long historical encounter between Islamic and Indic civilizations. Moving from the year 1204, when Persianized Turks from North India annexed the former Hindu states of the lower Ganges delta, to 1760, when the British East India Company rose to political dominance there, Eaton explores these moving frontiers, focusing especially on agrarian growth and religious change.