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This volume examines the formation, final form, themes, and interpretation of the Book of Leviticus. Contributors include well-known experts on Leviticus: Baruch Levine, Jacob Milgrom, Graeme Auld, Andreas Ruwe, and James Watts address Leviticus in its compositional and literary context; Alfred Marx, Mary Douglas, Walter Houston, and Adrian Schenker treat issues of cult and sacrifice; and Rene Peter-Contesse, Lester Grabbe, and Calum Carmichael discuss Leviticus on the priesthood. A groundbreaking section on Leviticus in translation and interpretation includes essays by Sarianna Metso and Eugene Ulrich, Martin McNamara, David Lane, Peter Flint, Robert Kugler, Bruce Chilton, Hannah Harrington, Gerhard Bodendorfer, Linda Schearing, and Judith Romney Wegner. These essays will serve students of Leviticus well for long time to come.
Prominent scholars in the fields of Archaeology, New Testament Studies, and the Dead Sea Scrolls have come together in "The World of Jesus and the Early Church" to focus on early Jewish and Christian communities of faith and their impact on the collections of texts that were their scriptures (and would become, in due time, part of their various canons). Professors, students, and pastors who are interested in how these communities lived--how they developed, what they believed, and how they regarded and preserved the written documents that were their scripture--will be interested in this comprehensive volume drawn from presentations made to key conferences on the subject. This book's emphasis on a variety of communities of faith (not just Christian) and their early (and critical) influence on the development of religious canonical materials sets it apart from others on New Testament-period culture.
In this study, Michael J. Morris examines aspects of synoptic gospel demonology; specifically, human responses to demonic evil. It is clear that early Christian demonology can be more fully understood against the background of early Jewish traditions. In the Dead Sea Scrolls, for instance, there are two fundamental ways by which protection against demons is sought. The first anti-demonic method is "exorcism," and the second is characterized by its preventative nature and is typically referred to as "apotropaism." Although many contributions have been made on the topic of exorcism in the gospels, less attention has been paid to the presence of apotropaic features in the gospel texts. Therefore, Michael J. Morris offers a timely examination of apotropaic tradition in early Judaism and its significance for demonological material in the synoptic gospels.
Biblical scholars today often sound as if they are caught in the aftermath of Babel -- a clamor of voices unable to reach common agreement. Yet is this confusion necessarily a bad thing? Many postmodern critics see the recent profusion of critical approaches as a welcome opportunity for the emergence of diverse new techniques. In The Bible after Babel noted biblical scholar John J. Collins considers the effect of the postmodern situation on biblical, primarily Old Testament, criticism over the last three decades. Engaging and even-handed, Collins examines the quest of historical criticism to objectively establish a text's basic meaning. Accepting that the Bible may no longer provide secure "foundations" for faith, Collins still highlights its ethical challenge to be concerned for "the other" -- a challenge central both to Old Testament ethics and to the teaching of Jesus.