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Though one of the best known and most highly regarded philosophers of his day, Arthur E. Murphy left few books behind, least of all the "big book" he alluded to throughout his life but, for reasons unknown, never published. Reason, Reality, and Speculative Philosophy is derived from that book manuscript, so famous and yet so unknown, and offers at last a clear and definitive statement of Murphy's view of the place and purpose of philosophy. Most of all, this book introduces readers to a genuine lover of wisdom, a philosopher who used ordinary English to address traditional problems of philosophy. Murphy gives a critical account of speculative philosophy and, at the same time, offers a constructive attempt to outline a philosophy true to both reason and reality. In the process, he examines the speculative philosophies of F. H. Bradley, C. S. Peirce, Bertrand Russell, George Santayana, and A. N. Whitehead, among others, and dissects various forms of realism and idealism. His work thus provides a trenchant critique of the major philosophical tendencies of the period from 1890 to 1940. This long-lost work, recovered and edited with expert care by Marcus G. Singer, is a contribution to philosophic reason that is penetrating, comprehensive, witty, and wise.
The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.
The first volume of this work, covering the period from 1741-1850, was issued in 1931 by another publisher, and is reissued now without change, under our imprint. The second volume covers the period from 1850 to 1865; the third volume, the period from 1865 to 1885. For each chronological period, Mr. Mott has provided a running history which notes the occurrence of the chief general magazines and the developments in the field of class periodicals, as well as publishing conditions during that period, the development of circulations, advertising, payments to contributors, reader attitudes, changing formats, styles and processes of illustration, and the like. Then in a supplement to that running history, he offers historical sketches of the chief magazines which flourished in the period. These sketches extend far beyond the chronological limitations of the period. The second and third volumes present, altogether, separate sketches of seventy-six magazines, including The North American Review, The Youth's Companion, The Liberator, The Independent, Harper's Monthly, Leslie's Weekly, Harper's Weekly, The Atlantic Monthly, St. Nicholas, and Puck. The whole is an unusual mirror of American civilization.
Drawing on psychology, philosophy, and literature, William James's classic survey of religious belief gathers testimony from a huge range of diverse sources to construct a defence of the individual religious experience. It speaks powerfully to the modern debate on atheism and faith, in the most critically up-to-date edition available.