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Table of Contents Resistances to Amoris Laetitia: A Critical Approach Antonio Autiero The Border, Brexit, and the Church: US Roman Catholic and Church of England Bishops’ Teaching on Migration 2015–2019 Victor Carmona and Robert W. Heimburger A Synodal Alternative for Ecclesial Conflict: Marshall Rosenberg’s Nonviolent Communication Mary Lilian Akhere Ehidiamhen Review Essay: Theological Ethics of Life: A New Volume by the Pontifical Acad-emy for Life Roberto Dell’Oro and M. Therese Lysaught Teaching Catholic Social Thought Symposium: Teaching Catholic Social Thought: A Symposium Introduction Jon Kara Shields Catholic Social Living: Teaching Students to “Live Wisely, Think Deeply, and Love Generously” Bernard Brady Resisting Gnostic Spiritualism in the Catholic Social Teaching Classroom Joyce A. Bautch Teaching Catholic Social Thought Online in the Philippines: From a Challenge to an Opportunity Teofilo Giovan S. Pugeda III Formative Figures for Catholic Social Witness Daniel Cosacchi Solidarity, Praxis, and Discernment: Formation at the Catholic Worker Casey Mullaney “Are We Theologians?”: A Practical Theology Approach to Catholic Social Teaching with Women Religious in East Africa Sarah C. DeMarais Pedagogical Reflections by East African Women Religious Alumnae of the Loyola Institute for Ministry Srs. Charity Bbalo, Lucy Kimaro, and Jane Frances Mulongo Book Reviews Peter Cajka, Follow Your Conscience: The Catholic Church and the Spirit of the Sixties Maria C. Morrow Charles C. Camosy, Losing Our Dignity: How Secularized Medicine Is Undermining Fundamental Human Equality Ramon Luzarraga Ki Joo Choi, Disciplined by Race: Theological Ethics and the Prob-lem of Asian American Identity David Kwon Daniel K. Finn, Faithful Economics: 25 Short Insights Chris Gooding Najeeb T. Haddad, Paul, Politics, and New Creation: Reconsidering Paul and Empire Jeffrey L. Morrow Conor M. Kelly, The Fullness of Free Time: A Theological Account of Leisure and Recreation in the Moral Life G. D. Jones Matthew Levering, The Abuse of Conscience: A Century of Catholic Moral Theology Kathryn Lilla Cox Marc LiVecche, The Good Kill: Just War and Moral Injury Darren Cronshaw Angela McKay Knobel, Aquinas and the Infused Moral Virtues Nicholas Ogle Joel Oesch, Crossing Wires: Making Sense of Technology, Transhu-manism, and Christian Identity Simeiqi He Robert Chao Romero, Brown Church: Five Centuries of Latina/o So-cial Justice, Theology, and Identity Jens Mueller
Table of Contents SIntroduction: Vocation, Friendship, and the Catholic Moral Tradition Alessandro Rovati and Matthew Philipp Whelan “A Shadowy Sort of Right”: The Ius Necessitatis and Catholic Moral Theology Matthew Philipp Whelan Nurturing Masculinities: Constructing New Narratives of Fatherhood Jacob Kohlhaas Theologies of Labor and the Limits of Capital Nicholas Norman-Krause Sensus Fideli—Whom? Retrieving Insights from Johann Adam Möhler Gina Maria Noia Virtue as Birth Control: An Examination of the Account of Rational Participation as a Component of Natural Law in Humanae Vitae and the Documents of the Papal Commission Arielle Harms Catholic Social Teaching, Liberalism, and Economic Justice Jason A. Heron and Bharat Ranganathan A Good Moral Teacher Must Be a Good Pre-Moral Teacher: On the Pedagogical Limits of US Constitutional Law Jason Menno The Healing Power of the Body of Christ: An Ecclesial and Neurological Argument for Social Connection Despite Social Distancing Christopher Krall, SJ Looking for Good Work: From Matthew Crawford to Pope Francis via Wittgenstein Mark R. Ryan
Table of Contents An Introduction to the Ethics of Artificial Intelligence Matthew J. Gaudet Artificial Intelligence and Moral Theology: A Conversation Brian Patrick Green, Matthew Gaudet, Levi Checketts, Brian Cutter, Noreen Herzfeld, Cory Labrecque, Anselm Ramelow, OP, Paul Scherz, Marga Vega, Andrea Vicini, SJ, Jordan Joseph Wales Artificial Intelligence and Social Control: Ethical Issues and Theological Resources Andrea Vicini, SJ Can Lethal Autonomous Weapons Be Just? Noreen Herzfeld Artificial Intelligence and the Marginalization of the Poor Levi Checketts We Must Find a Stronger Theological Voice: A Copeland Dialectic to Address Racism, Bias, and Inequity in Technology John P. Slattery Can a Robot Be a Person? De-Facing Personhood and Finding It Again with Levinas Roberto Dell’Oro Metaphysics, Meaning, and Morality: A Theological Reflection on A.I. Jordan Joseph Wales Theological Foundations for Moral Artificial Intelligence Mark Graves The Vatican and Artificial Intelligence: An Interview with Bishop Paul Tighe Brian Patrick Green Epilogue on AI and Moral Theology: Weaving Threads and Entangling Them Further Brian Patrick Green
Table of Contetnts Editorial Essay Jason King Keynote Addresses from the second convening of "Laudato Si' and the US Catholic Church: A Conference Series on Our Common Home” co-sponsored by Catholic Climate Covenant and Creighton University. From “Not Enough”’ to Bold Embrace: US Catholic Responses to Laudato Si’ Blase Cardinal Cupich Responding to the Invitation: Fostering a Bolder Response to Laudato Si’ Maureen K. Day Lisa Sowle Cahill: Five Significant Contributions to Reimagining Christian Ethics Charles Curran Racial Habitus, Resurrection, and Moral Imagination Ebenezer Akesseh $ymbol and Sacrament: Fossil Fuel Divestment and Reinvestment as a Real Symbol of Love Erin Lothes Biviano Guns and Practical Reason: An Ethical Exploration of Guns and Language Mark Ryan Aquinas’s Unity Thesis and Grace: Ingredients for Developing a Good Appetite in a Contemporary Age Megan Heeder Revolution of Faith in Les Misérables: The Journey from Misery to Mercy in the Secular Age Jean-Pierre Fortin “All Creatures Moving Forward”: Reconsidering the Ethics of Xeno-transplantation in the Light of Laudato Si’ Skya Abbate Resurrecting Justice Daniel Philpott Book Reviews Daniel J. Daly, The Structures of Virtue and Vice Nichole M. Flores Donal Dorr, A Creed for Today: Faith and Commitment for Our New Earth Awareness Mari Rapela Heidt Gusztáv Kovács, Thought Experiments in Ethics Piotr Morciniec Michael P. Krom, Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought R. Jared Staudt Stuart Lasine, Jonah and the Human Condition: Life and Death in Yahweh’s World Karina Martin Hogan James McCarty, Matthew Tapie, and Justin Bronson Barringer, eds., The Business of War: Theological and Ethical Reflections on the Military Industrial Complex Vincent Birch R. Jared Staudt, Restoring Humanity: Essays on the Evangelization of Culture Jesse Russell Dietrich von Hildebrand, Morality and Situation Ethics and Graven Images: Substitutes for True Morality Kevin Schemenauer
Engaging Disability Edited by Miguel J. Romero and Mary Jo Iozzio Preface: Engaging Disability Mary Jo Iozzio and Miguel J. Romero God Bends Over Backwards to Accommodate Humankind …While the Civil Rights Acts and the Americans with Disabilities Act Require [Only] the Minimum Mary Jo Iozzio On “And Vulnerable”: Catholic Social Thought and the Social Challenges of Cognitive Disability Matthew Gaudet From Universal Precautions to Universal Design: Disclosure of Concealable Disability in the Case of HIV Mary M. Doyle Roche Disability, the Healing of Infirmity, and the Theological Virtue of Hope: A Thomistic Approach Paul Gondreau Seventeenth-Century Casuistry Regarding Persons with Disabilities: Antonino Diana’s Tract “On the Mute, Deaf, and Blind” Julia A. Fleming Blessed Silence: Explorations in Christian Contemplation and Hearing Loss Jana Bennett Becoming Friends: Ethics in Friendship and in Doing Theology Lorraine Cuddeback The Slow Journey Towards Beatitude: Disability in L’Arche, and Staying Human in High-Speed Society Jason Reimer Greig The Goodness and Beauty of Our Fragile Flesh: Moral Theologians and Our Engagement With ‘Disability’ Miguel J. Romero
Aquinas, Custom, and the Coexistence of Infused and Acquired Cardinal Virtues William C. Mattison III Elevated Virtue? Angela Knobel Moral Virtues, Charity, and Grace: Why the Infused and Acquired Virtues Cannot Co-Exist Jean Porter Catholic Social Teaching, Love and Thomistic Moral Precepts Daniel R. DiLeo Economic Rights, Reciprocity, and Modern Economic Tradition Andrew Beauchamp and Jason A. Heron Local Authoritarianism as a Barrier to Democracy Cristina L.H. Traina Rectifying Political Leadership Through a Just Peace Ethic Eli McCarthy and Leo Lushombo Book Reviews
University Ethics: The Status of the Field Matthew J. Gaudet A Crisis of Mistaken Identity: The Ethical Insufficiency of the Corporate University Model Conor M. Kelly Discipline is not Prevention: Transforming the Cultural Foundations of Campus Rape Culture Megan K. McCabe Navigating the Ethics of University-Based Medical Research Michael McCarthy Catholic Universities and Religious Liberty Laurie Johnston The System of Scholarly Communication through the Lens of Jesuit Values Lev Rickards and Shannon Kealey The Community Colleges: Giving Them the Ethical Recognition They Deserve James F. Keenan, S.J. The Data and Ethics of Contingent Faculty at Catholic Colleges and Universities Andrew Herr, Julia Cavallo, and Jason King The Ethics Program at Villanova University: A Story of Seed Sowing Mark J. Doorley A University Applied Ethics Center: The Markkula Center for Applied Ethics at Santa Clara University Brian Patrick Green, David DeCosse, Kirk Hanson, Don Heider, Margaret R. McLean, Irina Raicu, and Ann Skeet Diversity, Equity, and Inclusion —Doing the Work of Mission in the University Teresa A. Nance
The book is the first of its kind to draw together in conversation the views of the early Church, contemporary biblical and theological scholarship, and post-conciliar teachings. Steck develops a comprehensive, Catholic theology of animals based on an in-depth exploration of Catholicism's fundamental doctrines—trinitarian theology, Christology, pneumatology, eschatology, and soteriology. All God's Animals makes two central claims. First, we can hope that God will include animals of the present age in the kingdom inaugurated by Christ. Second, because of this inclusion, our responses to animals should be guided by the values of the kingdom. As Christians await the final liberation of all creation, they are to be witnesses to God’s kingdom by embodying its ideals in their relations with animal life. Because the kingdom's fullness is yet to come and because our world remains marked by the wounds of sin, however, Christian treatment of animals will at times require acts that are at odds with the kingdom’s ideals (for example, those causing suffering and death). Steck examines each of these ideas and explores all of their complexities.
What makes a priest of one religion become a preacher of another religion? How could a person embrace a religion suddenly that he or she had up to then opposed? Why would young women risk their reputation and endanger their lives for the sake of newfound faith? How could an alcoholic detest a sip of wine all of a sudden? What drives an atheist to become an ardent worshiper of God? How could an intelligent person relate to God as to an adult human being? Transformative Religious Experience answers these questions with fascinating narratives of conversion. These narratives together show how the transforming effects of conversion permeate the daily lives of converts in a multireligious context. Joshua Iyadurai analyzes psychologically the mystical turning point in the conversion process and finds that the divine-human encounter entails a cognitive restructuring: a new set of beliefs, values, and desires replaces previously held religious beliefs, values, and desires. By drawing insights from the fields of psychology, sociology, anthropology, and theology, Iyadurai develops an interdisciplinary step model from a phenomenological perspective to explain the conversion process that incorporates the religious practices and social-psychological factors while giving a central place to religious experience.
This book endorses feminist critiques of gender, yet upholds the insight of traditional Christianity that sex, commitment and parenthood are fulfilling human relations. Their unity is a positive ideal, though not an absolute norm. Women and men should enjoy equal personal respect and social power. In reply to feminist critics of oppressive gender and sex norms and to communitarian proponents of Christian morality, Cahill argues that effective intercultural criticism of injustice requires a modest defence of moral objectivity. She thus adopts a critical realism as its moral foundation, drawing on Aristotle and Aquinas. Moral judgment should be based on reasonable, practical, prudent and cross-culturally nuanced reflection on human experience. This is combined with a New Testament model of community, centred on solidarity, compassion and inclusion of the economically or socially marginalised.