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The coming of Christianity to Northern Europe resulted in profound cultural changes. In the course of a few generations, new answers were given to fundamental existential questions and older notions were invalidated. Jonas Wellendorf's study, the first monograph in English on this subject, explores the medieval Scandinavian reception and re-interpretation of pre-Christian Scandinavian religion. This original work draws on a range of primary sources ranging from Prose Edda and Saxo Grammaticus' History of the Danes to less well known literary works including the Saga of Barlaam and the Hauksbók manuscript (c.1300). By providing an in-depth analysis of often overlooked mythological materials, along with translations of all textual passages, Wellendorf delivers an accessible work that sheds new light on the ways in which the old gods were integrated into the Christian worldview of medieval Scandinavia.
This extensive survey of scribal correction in English manuscripts explores what correcting reveals about attitudes to books, language and literature in late medieval England. Daniel Wakelin surveys a range of manuscripts and genres, but focuses especially on poems by Chaucer, Hoccleve and Lydgate, and on prose works such as chronicles, religious instruction and practical lore. His materials are the variants and corrections found in manuscripts, phenomena usually studied only by editors or palaeographers, but his method is the close reading and interpretation typical of literary criticism. From the corrections emerge often overlooked aspects of English literary thinking in the late Middle Ages: scribes, readers and authors seek, though often fail to achieve, invariant copying, orderly spelling, precise diction, regular verse and textual completeness. Correcting reveals their impressive attention to scribal and literary craft - its rigour, subtlety, formalism and imaginativeness - in an age with little other literary criticism in English.
The descriptions of the weather in medieval Icelandic sagas have long been considered unimportant, mere adjuncts to the action. This is not true: the way the weather is depicted can give us an insight into the minds of medieval Icelanders. The first part of this book illustrates how the Christian world-view of authors of the twelfth to fourteenth centuries influenced their descriptions of meteorological conditions in earlier times. The second part is more literary in approach. It points out the formulaic nature of descriptions of storms, and shows how references to the weather help to structure the narrative in some sagas. It also demonstrates how medieval Icelandic attitudes to the weather affect the portrayal of the hero.
Introduction : creating paradise -- ch. 1. The body in Eden. Creating bodies ; Bodily functions ; The pleasures of paradise ; Being fruitful and multiplying ; The children of Eden ; What Adam knew ; Creating souls ; Eden as human habitat -- ch. 2. Power in paradise. Dominion over the animals ; Domestic dominion : the origins of economics ; Power and gender ; Unequal men : the origins of politics ; Power and possession : the origins of ownership ; The insubordinate fall -- ch. 3. Death and the paradise beyond. The death of the animal ; The body returns ; Representing paradise : from Eden to the patria ; Perfecting children's bodies ; Rewarding inequality ; Negotiating the material ; Resurrecting the senses ; Somewhere over the rainbow -- Coda : between paradises.
Old Norse texts offer different ideas about what it is to be female, presenting women in diverse social and economic positions. This book analyzes female characters in medieval Icelandic saga literature, and demonstrates how they engaged with some of the most contested values of the period, revealing the anxieties of both the authors and audiences.
An examination of how greatly the sagas and other literature of Iceland shaped the poems of William Morris.
". . . The celebration of a point of view that Paul is uniquely equipped to communicate. . . . It provides an excellent treatment of the development and practice of a powerful poetic force in modern poetry today, showing the theoretic coherence of Emerson, Whitman, Pound, Williams, and particularly, Olson, as originators and practitioners of 'open' forms." --Thomas Merrill"This book is going to be of value to a number of different readers. For teachers and writers it is a resource and a stimulus for participating in an open poetics. On a utilitarian level it will help to respond to the recent