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Special Issue: The Care of the Self in Early Modern Philosophy and Science
Nu s-au introdus date
ISBN: 978-606-8266-88-6 (paper) ISBN: 978-606-8266-89-3 (online)
Written by members of the Social Imaginaries Editorial Collective, these programmatic essays showcase new critical interventions in understandings of social imaginaries and the human condition. They include a new comparative approach to theorizing Castoriadis, Ricoeur, and Taylor; the rethinking of the creative imagination in relation to common sense; analyses of political imaginaries in neoliberal and constitutional contexts from perspectives drawing on Gauchet and Lefort; and the taking up questions of historical continuity and discontinuity in civilizational worlds. In addressing pressing questions concerning social imaginaries, the book advances the field as a whole. The book includes a Foreword by George H. Taylor. This book is a must-read for all scholars interested in social and political imaginaries and will appeal to researchers and graduate students working across a wide variety of disciplines in the human sciences.
The world's fastest growing continent demographically, Africa displays nearly all the features of today's global security challenges: armed conflict, terrorism, irregular migration, organized crime, great power competition, public discontent, and economic turbulence. John Siko and Jonah Victor present their lessons from professional practice and pedagogical approach from the classroom in a concise guidebook that leads students and professionals through the most important issues, dynamics, challenges, and considerations for analysing and planning responses to security developments in Africa. This book provides issue-by-issue primers on the causes and consequences of Africa's security challenges that include: -how to anticipate security problems across current political and economic events -how to analyse African security institutions and military capabilities -how to understand historical trends across the African continent and appreciate unique variations among countries. -how to identify key drivers of future trends -how to connect security analysis to policy planning Learning is supported through the following features: - Thematic chapters which are optimized to help the reader quickly connect to the key concepts and analytic frameworks within the field. - The most relevant historical case studies, enabling students to engage in sophisticated analysis and discussion. - Connections and contrasts between the situations in North Africa and sub-Saharan Africa, which are traditionally studied separately. - Special sections on understanding race and ethnicity, and advice on traveling in Africa. - Chapter-end checklists of key questions to enable practical engagement with the topics covered.
A beautifully illustrated, interdisciplinary look at the ceremonies and protocols of the dynastic court of Joseon Korea Recording State Rites in Words and Images provides an engaging and in-depth exploration of the large corpus of court statutes compiled during the Joseon dynasty of Korea. The term uigwe, commonly translated as “royal protocols,” is the name given to the collection of nearly four thousand books that were commissioned and written to document the customs, rituals, rules, protocols, and ceremonial practices of the Joseon dynasty. In this generously illustrated book, Yi Song-mi introduces readers to the rich and varied documentary tradition embodied in the uigwe, sharing invaluable insights into time-honored court customs through text and images and analyzing changes in ritual practice over time. The first comprehensive study of its kind in English, Recording State Rites in Words and Images presents groundbreaking research that opens a window on Korean history and art and will serve as an inspiration to students, scholars, and anyone interested in topics such as dynastic customs, court artists, and bookmaking. Published in association with the P. Y. and Kinmay W. Tang Center for East Asian Art at Princeton University
How did the creation of an overseas empire change politics in England itself? After 1660, English governments aimed to convert scattered overseas dominions into a coordinated territorial power base. Stuart monarchs encouraged schemes for expansion in America, Africa, and Asia, tightened control over existing territories, and endorsed systems of slave labor to boost colonial prosperity. But English power was precarious, and colonial designs were subject to regular defeats and failed experimentation. Recovering from recent Civil Wars at home, England itself was shaken by unrest and upheaval through the later seventeenth century. Colonial policies emerged from a kingdom riven with inner tensions, which it exported to enclaves overseas. Gabriel Glickman reinstates the colonies within the domestic history of Restoration England. He shows how the pursuit of empire raised moral and ideological controversies that divided political opinion and unsettled many received ideas of English national identity. Overseas ambitions disrupted bonds in Europe and cast new questions about English relations with Scotland and Ireland. Vigorous debates were provoked by contact with non-Christian peoples and by changes brought to cultural tastes and consumer habits at home. England was becoming an imperial nation before it had acquired a secure territorial empire. The pressures of colonization exerted a decisive influence over the wars, revolutions, and party conflicts that destabilized the later Stuart kingdom.
In late medieval Catholicism, mourners employed an array of practices to maintain connection with the deceased—most crucially, the belief in purgatory, a middle place between heaven and hell where souls could be helped by the actions of the living. In the early sixteenth century, the Reformation abolished purgatory, as its leaders did not want attention to the dead diminishing people's devotion to God. But while the Reformation was supposed to end communication between the living and dead, it turns out the result was in fact more complicated than historians have realized. In the three centuries after the Reformation, Protestants imagined continuing relationships with the dead, and the desire for these relations came to form an important—and since neglected—aspect of Protestant belief and practice. In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders. This prodigious research reveals how sermons, elegies, and epitaphs portrayed the dead as speaking or being spoken to, how ghost stories and Gothic fiction depicted a permeable boundary between this world and the next, and how parlor songs and funeral hymns encouraged singers to imagine communication with the dead. Speaking with the Dead in Early America thus boldly reinterprets Protestantism as a religion in which the dead played a central role.
This volume continues and amplifies a series of conversations initiated in 1990 at the conference, "Attending to Women in Early Modern England," sponsored by the University of Maryland's Center for Renaissance and Baroque Studies on the College Park campus. The volume celebrates the work of the almost 400 scholars who contributed - as plenary speakers, workshop leaders, and participants - to "Attending to Early Modern Women," held in April 1994, once again at the University of Maryland at College Park.