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10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.
Journal for Star Wisdom 2016 includes articles of interest concerning star wisdom (Astrosophy), as well as a guide to the correspondences between stellar configurations during the life of Christ and those of today. This guide comprises a complete sidereal ephemeris and aspectarian, geocentric and heliocentric, for each day throughout the year. Published yearly, new editions are available beginning in October or November for the coming new year. According to Rudolf Steiner, every step taken by Christ during his ministry between the baptism in the Jordan and the resurrection was in harmony with—and an expression of—the cosmos. Journal for Star Wisdom is concerned with these heavenly correspondences during the life of Christ. It is intended to help provide a foundation for cosmic Christianity, the cosmic dimension of Christianity. It is this dimension that has been missing from Christianity in its two-thousand-year history. Readers can begin on this path by contemplating the movements of the Sun, Moon, and planets against the background of the zodiacal constellations (sidereal signs) today in relation to corresponding stellar events during the life of Christ. In this way, the possibility is opened for attuning, in a living way, to the life of Christ in the etheric cosmos. This year's journal begins with an article by Robert Powell on the relationship between the galactic center and Christ’s miracle of the healing of the man born blind, followed by an article by Estelle Isaacson about the life of the man born blind, whose name was Celidonius. She has also written on the “star of Lazarus and reading the starry script.” Claudia McLaren Lainson’s article “The Towers We Build” relates to the planet Uranus and events of our time against the background of the position of Uranus—in 2016, the same as shortly after Christ’s Ascension. She also honors psychologist and astrosopher William Bento, who died on June 5, 2015, with her “In Memoriam.” David Tresemer’s article, written with Robert Schiappacasse, expands on a short contribution from William Bento. Brian Gray’s article focuses upon the birth of Jesus—in terms of a stellar imagination—in relation to the three kings on the one hand and the shepherds on the other. Nicholas Kollerstrom contributed “Position of the Ancient Star Zodiac,” presenting his research into the original scientific definition of the zodiac. The article “Specters” by Kevin Dann takes a unique approach to “The Fall of the Spirits of Darkness,” the subject of David Tresemer’s article. The monthly commentaries for 2016 by Claudia McLaren Lainson are supported by monthly astronomical previews by Sally Nurney, offering opportunities to observe and experience physically the stellar configurations during 2016. This direct interaction between the human being on Earth and the heavenly beings of the stars develops the capacity to receive their wisdom-filled teachings.
"We must think with clarity. Clarity is honesty born into thinking." --Massimo Scaligero Here is a classic of contemporary spirituality. Scaligero was a student of Zen, yoga, and the spiritual science of Rudolf Steiner--but he came to completely independent conclusions based on his direct spiritual experience. Scaligero's masterpiece is a continuous, unfolding meditation, and an immediate expression of his travels in higher realms. It shows how the primal principle, the source of all being--knowing and love--descends instant by instant into the phenomenal world. He writes from the very stream of being, into which his work invites us, and poses a challenge: will we learn to experience the processes of consciousness, or will we rest in their products? As with the texts of all true spiritual masters, Scaligero's words must be savored and contemplated in order to extract the nectar of wisdom contained in them.
The Journal for Star Wisdom is a guide to the correspondences of Christ in the stellar and etheric world. It includes related articles of interest, a complete sidereal ephemeris and aspectarian, geocentric and heliocentric. Published yearly, new editions are available beginning in November for the coming new year. According to Rudolf Steiner, every step taken by Christ during his ministry between the baptism in the Jordan and the resurrection was in harmony withand an expression ofthe cosmos. The Journal for Star Wisdom is concerned with these heavenly correspondences during the life of Christ. It is intended to help provide a foundation for cosmic Christianity, the cosmic dimension of Christianity. It is this dimension that has been missing from Christianity in its two-thousand-year history.
This valuable resource introduces readers to the Old Testament books of wisdom and poetry--Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs--and helps them better understand each book's overall flow. Estes summarizes some of each book's key issues, offers an exposition of the book that interacts with major commentaries and recent studies, and concludes with an extensive bibliography. Now in paperback.
Includes booklet entitled: Choose your own bookbinding adventure.
Meekelorr, lying near a stream in the Easternlands with a small troop of his soldiers sleeping nearby, woke suddenly from a strange dream. He sat up, pushing away both the blankets and the grogginess. He wanted to think about the dream, to fix it in his mind so he could tell it to Pohl. A young man was standing over a grave. Then, as happens in dreams, the young man was walking in the mountain forest heading somewhere with great determination. In the dream, his friend Pohl had shaken him awake. "Be aware and be wary, Meekelorr; that boy's destiny is woven into yours." "I see him," Meekelorr assured Pohl. "The boy seems simple, pleasant, hardly a threat." "You are shortsighted, friend. That boy is like a sleepwalker. He doesn't know what it is he is moving toward, yet he will be a determining player in the world events that are nearly upon us." "He will aid us?" "That," Pohl said, "or destroy us; then there will be little hope left for this world." Meekelorr, fully awake now, reached over and shook his friend Pohl, who was snoring peacefully next to him. The older man sat up quickly and grabbed his sword. "Whoa, Pohl, no danger. But I must tell you this dream while I can recall it." .... Auragole of the Mountains is the first novel in Shirley Latessa's exciting quartet "Auragole's Journey." Aurogole's Journey: 1. Auragole of the Mountains 2. Auragole of the Way 3. Auragole of Mattelmead 4. Auragole and the Last Battle 5. Meekelorr: The Early Years (the prequel)
Like the prostrate pilgrim on the front cover --with his head protruding through the vault of heaven to discern the working of the cosmos --humanity has for many centuries employed astrology to penetrate the mystery of the stars' relationship to human destiny. Based on decades of research into both astrological reincarnation and the history of astronomy/astrology, The Astrological Revolution unfolds this mystery. The reader is invited to call into question the basis of modern astrology. This basis, the tropical zodiac, emerged through Greek astronomers from what was originally a calendar dividing the year into twelve solar months. The fact that ninety-eight percent of Western astrologers use the tropical zodiac means that contemporary Western astrology is based on a calendar system that does not reflect the actual location of the planets against the background of the starry heavens. In other words, most astrologers in the West are practicing a form of astrology that no longer embodies the reality of the stars. What is needed to bring astrology (which means the "science of the stars") back into alignment with the stars in the heavens? The first step in an astrological revolution that leads to true astrology is to recognize the sidereal zodiac (sidereal meaning "related to the stars"). In antiquity, the Babylonians, Egyptians, Greeks, Romans, and Hindus used the sidereal zodiac, and today Hindu (Vedic) astrologers still use the sidereal zodiac. Based on recognition --through the newly discovered rules of astrological reincarnation, that the sidereal zodiac presents an authentic astrological zodiac --a new practice of astrology is possible that offers tools to reestablish a wisdom-filled astrology in the modern world. This new astrology, based on the sidereal zodiac, is similar to the classic sidereal form but in a modern form, as that practiced by the three magi, who --prompted by the stars --journeyed to Bethlehem two thousand years ago. Drawing on specific biographical examples, The Astrological Revolution reveals new understandings of how the starry heavens work into human destiny. For instance, the book demonstrates the newly discovered rules of astrological reincarnation through the previous incarnations of composer Franz Schubert and his patron Joseph von Spaun --respectively, the Sultan of Morocco, Abu Yusuf Ya'qub, and his erstwhile enemy, Alfonso X, the Castilian King known as "El Sabio" (the Learned), along with their sidereal horoscopes. Rudolf Steiner's biography is also considered in relation to the sidereal zodiac and the rules of astrological reincarnation. After reestablishing the sidereal zodiac as a basis for astrology that penetrates the mystery of the stars' relationship to human destiny, the reader is invited to discover the astrological significance of the totality of the vast sphere of stars surrounding the Earth. The Astrological Revolution points to the astrological significance of the entire celestial sphere, including all the stars and constellations beyond the twelve zodiacal signs. This discovery is revealed by studying the megastars, the most luminous stars of our galaxy, illustrating how megastars show up in an extraordinary way in Christ's healing miracles by aligning with the Sun at the time of those miraculous events. The Astrological Revolution thus offers a spiritual --yet scientific --path of building a new relationship to the stars.
14 lectures, Basel, April 20-May 16, 1920 (CW 301) Following a lecture of November 27, 1919 requested by the Basel Department of Education, sixty members of the audience invited Rudolf Steiner to return and deliver a complete lecture course on his approach to education. These lectures are the result. Rudolf Steiner begins by outlining the gradual development of the child with the help of spiritual forces and enlightened educational practices, which form the basis for Steiner's approach to education. He describes the problems that modern educators face and provides practical solutions. Steiner explains the effects of morality on real freedom and how the development of a child's will leads to a free, flexible ability to think. He describes the life-long effects that teachers have on children through the ways they teach in the early grades. The subjects of these lectures cover a broad range, from the threefold nature of the human being to the teacher's responsibility toward their students' future; from arts such as music and eurythmy to the problems involved in training teachers; from zoology and botany to language, geography, and history. Like many of Steiner's lectures to public audiences, these are accessible and practical and provide a real overview to his ideas for renewing modern education. This book is a translation of tge German edition, Die Erneuerung der pädagogisch-didaktischen Kunst durch Geisteswissenschaft, Rudolf Steiner-Nachlassverwaltung, 1977.
There are many books on the sacredness and the spirituality of our Earth. Few books, however, deal with the relationship between the Earth and the cosmos, which is the central theme for the research presented in this book. Its point of departure is the one-to-one correspondence between the encircling starry heavens—the celestial sphere—and the sphere of the earthly globe. David Bowden has not only worked out the mathematics of this one-to-one correspondence, but has also written a computer program that applies it in practice. Thus, a new science has been born—Astrogeographia—concerning the one-to-one correspondence between the earthly sphere and the celestial sphere.