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Timely theological insights on culture and humanity from the pen of the Pontiff In this second volume of Joseph Ratzinger in Communio, Pope Benedict XVI speaks to various issues relating to humanity today -- conscience, technological security, the origin of human life, the meaning of Sunday, Christian hope, and more. As editor David L. Schindler notes, "Cardinal Ratzinger (Pope Benedict XVI) rarely writes on any churchly matter that does not manifest its implications for man and culture, and vice versa. Indeed, this indissoluble linking is one of the main distinguishing features of his theology." This is the second of three volumes; the first deals with themes relating to the Church, and the third volume is to focus on theological renewal.
This is a book of wisdom and insight that explains how providential are the trials through which the Catholic Church is now passing. The need of the Papal Primacy to ensure Christian unity; the true meaning of the Priesthood as a sacrament and not a mere ministry; the necessity of the Eucharist as the Sacrifice of the Savior now offering Himself on our altars; the role of the Bishops as successors of the Apostles, united with the successor of St. Peter, the Bishop of Rome; the value of suffering in union with Christ crucified; the indispensable service of the laity in the apostolate - all these themes receive from Cardinal Ratzinger new clarity and depth. Learn more about Pope Benedict! Visit the
Joseph Ratzinger, now Pope Benedict XVI, has been the most visible member of the Catholic clergy in the world second only to Pope John Paul II. His status as the head of the Congregation for the Doctrine of the Faith made him one of the most discussed churchmen in recent history. On the occasion of Ratzingers's seventy-fifth birthday, his former students selected essays, lectures, letters, and conferences that Ratzinger has written in recent years- writing that they feel best represents his position on issues of theology, the modern world, secularism, non-Christian religious, and other key topics of the Catholic Church. This book, characterized by Ratzinger's concisely reasoned style, is an invaluable resource to those who wish to understand the modern Church and the thinking of Pope Benedict XVI, as well as a treasured volume for those who are students of Ratzinger's theology.
This major volume is a collection of the writings of Joseph Ratzinger (Pope Emeritus Benedict XVI) on the theology of the Liturgy of the Church, a subject of preeminence to him as a theologian, professor and spiritual writer. It brings together all his writings on the subject, short and long, giving his views on liturgical matters and questions over many years and from various perspectives. He chose to have his writings on the Liturgy for the first volume published of his collected works (though listed as vol. 11) because, as he says in the Introduction: "The liturgy of the Church has been for me since my childhood the central reality of my life, and it became the center of my theological efforts. I chose fundamental theology as my field because I wanted first and foremost to examine thoroughly the question: Why do we believe? But also included from the beginning in this question was the other question of the right response to God and, thus, the question of the liturgy." By starting with the theme of liturgy in this volume, Ratzinger wants to highlight God's primacy, the absolute precedence of the theme of God. Beginning with a focus on the liturgy, he said, tells us that "God is first". He quotes from the Rule of St. Benedict, "Nothing is to be preferred to the liturgy", as a way of ordering priorities for the life of the Church and of every individual. He says that the fundamental question of the man who begins to understand himself correctly is: How must I encounter God? Thus learning the right way of worshipping is the gift par excellence that is given to us by the faith. The essential purpose of his writings on the liturgy is to place the liturgy in its larger context, which he presents in three concentric circles. First, the intrinsic interrelationship of Old and New Testament; without the connection to the Old Testament heritage, the Christian liturgy is incomprehensible. The second circle is the relationship to the religions of the world. The third circle is the cosmic character of the liturgy, which is more than the coming together of a circle of people: the liturgy is celebrated in the expanse of the cosmos, encompassing creation and history at the same time.
Cardinal Ratzinger, today's best-known Catholic theologian, discusses God as creator, the meaning of the biblical creation accounts, the creation of human beings, sin and salvation, and the consequences of faith in creation.
Balthasar puts his finger on the precise origin of all those elements in modern Christianity which see the real Jesus Christ as unknowable, the Gospels as merely the confused reflections of later Christians, and Christian tradition as a perpetuation of the mythology.
Cardinal Ratzinger speaks candidly and forcefully about the state of the Church in the Post-Vatican II era. Here is the complete text of a meeting many have called a "historical turnabout" in the Church. The roots of the crisis that has troubled Catholics in the twenty years since the Council are analyzed with forthright clarity by one of the most authoritative voices in the Vatican. Here is a clear and uncompromising report on the dangers that threaten the Faith, from one who every day receives the most reliable information from every continent. Yet Ratzinger's observations are as hopeful and balanced as they are clear-sighted, forcefully re-affirming the immense and positive work of Vatican II, whose genuine fruits this book provides a guideline for achieving.
Brings together articles by Cardinal Joseph Ratzinger previously published in the North American edition of Communio: International Catholic Review.
In Behold the Pierced One, Joseph Ratzinger recounts how the composition of a 1981 paper on the Sacred Heart of Jesus had led him to "consider Christology more from the aspect of its spiritual appropriation" than he had done previously. Upon realizing that this same year was the 1300th anniversary of the Third Council of Constantinople, he decided to study the pronouncements of this Council, and came to believe "that the achievement of a spiritual Christology had also been the Council's ultimate goal." Ratzinger's conclusion in attempting to define a spiritual Christology was that "the whole of Christology--our speaking of Christ--is nothing other than the interpretation of his prayer: the entire person of Jesus is contained in his prayer." The spiritual Christology subsequently developed by Ratzinger is one of communio. Indeed, it is one of theosis. Through a personal and ecclesial participation in the prayer of Jesus, exercised in purity of heart, and consummated in the eucharistic celebration, one comes into communion with Jesus Christ and all the members of his Body, so that eventually one can say truly, "It is no longer I who live, but Christ who lives in me" (Gal 2:20).