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In 1861 young Joseph Twichell cut short his seminary studies to become a Union Army chaplain in New York's Excelsior Brigade. A middle-class New England Protestant, Twichell served for three years in a regiment manned mostly by poor Irish American Catholics. This selection of Twichell's letters to his Connecticut family will rank him alongside the Civil War's most literate and insightful firsthand chroniclers of life on the road, in battle, and in camp. As a noncombatant, he at once observed and participated in the momentous events of the Peninsula and Wilderness Campaigns and at the Second Bull Run, as well as at Fredericksburg, Chancellorsville, Gettysburg, and Spotsylvania. Twichell writes about politics and slavery and the theological and cultural divide between him and his men. Most movingly, he tells of tending the helpless, burying the dead, and counseling the despondent. Alongside accounts of a run-in with slave hunters, a massive withdrawal of wounded soldiers from Richmond, and other extraordinary events, Twichell offers close-up views of his commanding officer, the "political general" Daniel Sickles, surely one of the most colorful and controversial leaders on either side. Civil War scholars and enthusiasts will welcome this fresh voice from an underrepresented class of soldier, the army chaplain. Readers who know of Twichell's later life as a prominent minister and reformer or as Mark Twain's closest friend will appreciate these insights into his early, transforming experiences.
This book contains the complete texts of all known correspondence between Samuel L. Clemens (Mark Twain) and Joseph Hopkins Twichell. Theirs was a rich exchange that offers insights into their literary, political, and cultural lives.
This book contains the complete texts of all known correspondence between Samuel L. Clemens (Mark Twain) and Joseph Hopkins Twichell. Theirs was a rich exchange. The long, deep friendship of Clemens and Twichell—a Congregationalist minister of Hartford, Connecticut—rarely fails to surprise, given the general reputation Twain has of being antireligious. Beyond this, an examination of the growth, development, and shared interests characterizing that friendship makes it evident that as in most things about him, Mark Twain defies such easy categorization or judgment. From the moment of their first encounter in 1868, a rapport was established. When Twain went to dinner at the Twichell home, he wrote to his future wife that he had “got up to go at 9.30 PM, & never sat down again—but [Twichell] said he was bound to have his talk out—& I was willing—& so I only left at 11.” This conversation continued, in various forms, for forty-two years—in both men’s houses, on Hartford streets, on Bermuda roads, and on Alpine trails. The dialogue between these two men—one an inimitable American literary figure, the other a man of deep perception who himself possessed both narrative skill and wit—has been much discussed by Twain biographers. But it has never been presented in this way before: as a record of their surviving correspondence; of the various turns of their decades-long exchanges; of what Twichell described in his journals as the “long full feast of talk” with his friend, whom he would always call “Mark.”
This book explores male friendship in America in the late nineteenth and early twentieth centuries through Mark Twain and the relationships he had with William Dean Howells, Joseph Twichell, and Henry H. Rogers.
The elite young men who inhabited northern antebellum states—the New Brahmins—developed their leadership class identity based on the term “character”: an idealized internal standard of behavior consisting most importantly of educated, independent thought and selfless action. With its unique focus on Union honor, nationalism, and masculinity, Northern Character addresses the motivating factors of these young college-educated Yankees who rushed into the armed forces to take their place at the forefront of the Union’s war. This social and intellectual history tells the New Brahmins’ story from the campus to the battlefield and, for the fortunate ones, home again. Northern Character examines how these good and moral “men of character” interacted with common soldiers and faced battle, reacted to seeing the South and real southerners, and approached race, Reconstruction, and Reconciliation.
Merchant Prince of the Sandalwood Mountains will give readers an in-depth account of one of Hawaii most intriguing personalities and the role of the Chinese in nineteenth-century Hawaii.
Mark Twain is often pictured as a severe critic of religious piety, shaking his fist at God and mocking the devout. This book highlights Twain's attractions to and engagements with the variety of religious phenomena of America in his lifetime. It offers a more complicated understanding of Twain and his literary output.