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Joseph always welcomes guests to his Sabbath table, while his greedy neighbor Judah scoffs at Joseph’s generosity. Even as his fortunes decline, Joseph’s door remains open. But times change and Judah turns to his Joseph for help. A very special fish helps Joseph save the day.
Retells the story of Joseph, who is rewarded for honoring the Sabbath by being generous to others even after he, himself, becomes poor.
Three hundred Jewish tales in this extraordinary volume span three continents and four millennia. Culled from traditional sources—the Bible, Talmud, Midrash, hasidic texts, and oral folklore—and retold in modern English by Ellen Frankel, these stories represent the brightest jewels in the vast treasure chest of Jewish lore. Beautifully clothed in contemporary language, these classic tales sparkle with the gentle and insightful humor of the Jewish folk imagination. And like so much of Jewish literature, these stories abound in allusions to classic Jewish texts. Biblical cadences, phrases from the prayer book, and ideas from Jewish proverbs and heroic legends resonate in the air when these tales are read or told aloud. In The Classic Tales, history sheds its dust to become as intimate as family memory. While the breadth and depth of this book make it completely unique, three special features also help distinguish it: God appears without gender (though certainly not without personality); women characters, so often nameless in the original biblical text, wear their midrashic names (e.g., Noah's wife Naamah, Abraham's mother Amitlai, Lot's wife Edith); and many tales of Sephardic origin have been included to correct the common American bias toward Eastern European sources. What's more, this volume has been uniquely designed to be of use to educators, rabbis, parents, and students. It features a chronological table of contents as well as six separate indexes?arranged by Jewish holidays, Torah and Haftorah readings, character types, symbols, topics, and proper names and places—to make the tales easily referenced in a wide variety of ways. Anyone who needs a story to inspire a child, to illustrate a point, to develop a sermon, or just to uplift his or her own thirsting soul will find just the right one in The Classic Tales.
"This edition of selected tales, intended for the general reader, contains 112 of the most popular stories, tales that have been transcribed and retold hundreds of times throughout the centuries." -- Book Cover.
Back by popular demand, the classic JPS holiday anthologies remain essential and relevant in our digital age. Unequaled in-depth compilations of classic and contemporary writings, they have long guided rabbis, cantors, educators, and other readers seeking the origins, meanings, and varied celebrations of the Jewish festivals. The Sabbath Anthology delves into one of the earliest Jewish institutions--the holiday the prophet Isaiah characterized as "the day of delight"--elucidating its history, laws, customs and traditions, religious and ethical insights, and observances in different eras throughout the world. A wealth of Jewish creativity past and present--"The Sabbath in Judeo-Hellenistic Literature" by Flavius Josephus and Philo Judaeus; Talmud and midrashim; medieval Jewish literature by Judah Halevi, Abraham ibn Ezra, and Moses Maimonides; modern Jewish literature by Solomon Schechter, Mordecai Kaplan, Sholom Asch, Hayyim Nahman Bialik, and Ahad Ha'am; short stories by S. Y. Agnon, I. L. Peretz, Meyer Levin, and Martin Buber; ceremonial and decorative art; musical compilations and programming--will yield delight for many Sabbaths to come.
Storytelling, as oral tradition and in writing, has long played a central role in Jewish society. Family, educators, and clergy employ stories to transmit Jewish culture, traditions, and values. This comprehensive bibliography identifies 668 Jewish folktales by title and subject, summarizing plot lines for easy access to the right story for any occasion. Some centuries old and others freshly imagined, the tales include animal fables, supernatural yarns, and anecdotes for festivals and holidays. Themes include justice, community, cause and effect, and mitzvahs, or good deeds. This second edition nearly doubles the number of stories and expands the guide's global reach, with new pieces from Turkey, Morocco, Libya, Tunisia, and Chile. Subject cross-references and a glossary complete the volume, a living tool for understanding the ever-evolving world of Jewish folklore.
A folkloric research project on Sefer ha-ma’asim. In the thirteenth century, an anonymous scribe compiled sixty-nine tales that becameSefer ha-ma'asim,the earliest compilation of Hebrew tales known to us in Western Europe.The author writes that the stories encompass "descriptions of herbs that cure leprosy, a fairy princess with golden tresses using magic charms to heal her lover's wounds and restore him to life; a fire-breathing dragon . . . a two-headed creature and a giant's daughter for whom the rind of a watermelon containing twelve spies is no more than a speck of dust." In Tales in Context: Sefer ha-ma'asim in Medieval Northern France, Rella Kushelevsky enlightens the stories' meanings and reflects the circumstances and environment for Jewish lives in medieval France. Although a selection of tales was previously published, this is the first publication of a Hebrew-English annotated edition in its entirety, revealing fresh insight. The first part of Kushelevsky's work, "Cultural, Literary and Comparative Perspectives," presents the thesis that Sefer ha-ma'asim is a product of its time and place, and should therefore be studied within its literary and cultural surroundings, Jewish and vernacular, in northern France. An investigation of the scribe's techniques in reworking his Jewish and non-Jewish sources into a medieval discourse supports this claim. The second part of the manuscript consists of the tales themselves, in Hebrew and English translation, including brief comparative comments or citations. The third part, "An Analytical and Comparative Overview," offers an analysis of each tale as an individual unit, contextualized within its medieval framework and against the background of its parallels. Elisheva Baumgarten's epilogue adds social and historical background toSefer ha-ma'asim and discusses new ways in which it and other story compilations may be used by historians for an inquiry into the everyday life of medieval Jews. The tales in Sefer ha-ma'asim will be of special value to scholars of folklore and medieval European history and literature, as well as those looking to enrich their studies and shelves.
A translation of Jewish sacred texts as well as descriptions of religious festivals and holidays and translations of proverbs. The introduction by Harris discusses the literary and historical context of the Talmud's creation and the misuse of selective translations from it by Christians.