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Jose Bonifacio de Andrada e Silva "The Greatest Man in Brazilian History" This book will introduce to the United States the founding father of Brazil. He is one of the greatest statesman in world history, but he is unknown to the American public. He is the Thomas Jefferson, Benjamin Franklin, James Madison and George Washington of Brazil embodied in one person. This book will cover some of the following subjects: Learn why the country itself was Jose Bonifacio's legacy to future Brazilian generations. The legacy that he left us is "Brazil" itself, because without Jose Bonifacio in Brazilian history, "Brazil" the country in its current form would not exist today. __ Learn how a document prepared by Jose Bonifacio de Andrada e Silva "Lembranas e Apontamentos do Governo Provisorio de Sao Paulo" dated October 9, 1821, is considered the most important document in the history of Brazil. This document laid the foundations for the new nation. Learn about the major impact that Jose Bonifacio had with his writings on the process of ending slavery in Brazil. His position paper on slavery (November 1823) had a major influence on all future legislation related to the slavery issue. Jose Bonifacio's grandson, Jose Bonifacio (The Younger), continued on his grandfather's fight to end slavery in Brazil. He did his fighting on the floor of the Senate until his death in October 1886. Slavery ended in Brazil on May 13, 1888. __ Learn about Jose Bonifacio's very important document regarding the Native Brazilian Indians; how his document served as the basis in 1845 (Imperial Brazil) and again in 1910 (now a republic), of information when they designed and organized the Service for the Protection of Native Indians. Learn how the Andrada brothers (Jose Bonifacio, Martim Francisco and Antonio Carlos), with their leadership, had a major impact on the Constituent Assembly. And how they guided the proceedings of the process of framing the first Brazilian Constitution . This Constitution was effective December 13, 1823, with the swearing-in ceremony on March 25, 1824. The book documents the reasons why Jose Bonifacio de Andrada e Silva's name will be immortalized by history. His name will be included on an exclusive list of immortal leaders. He will be recognized as one of the "Greatest Statesman" in world history.
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In this 1825 address meant for the Brazilian legislature, Brazilian statesman José Bonifácio de Andrada e Silva makes an impassioned plea for the abolition of slavery in general and the slave-trade in particular and its importance for the future of Brazil.
This is the first global study of the single most important intellectual and artistic movement in Brazilian cultural history before Modernism. The Indianist movement, under the direct patronage of the Emperor Pedro II, was a major pillar of the Empire's project of state-building, involving historians, poets, playwrights and novelists in the production of a large body of work extending over most of the nineteenth century. Tracing the parallel history of official indigenist policy and Indianist writing, Treece reveals the central role of the Indian in constructing the self-image of state and society under Empire. He aims to historicize the movement, examining it as a literary phenomenon, both with its own invented traditions and myths, and standing at the interfaces between culture and politics, between the Indian as imaginary and real. As this book demonstrates, the Indianist tradition was not merely an example of Romantic exoticism or escapism, recycling infinite variations on a single model of the Noble Savage imported from the European imaginary. Instead, it was a complex, evolving tradition, inextricably enmeshed with the contemporary political debates on the status of the indigenous communities and their future within the post-colonial state. These debates raised much wider questions about the legacy of colonial rule-the persistence of authoritarian models of government, the social and political marginalization of large numbers of free but landless Brazilians, and above all the maintenance of slavery. The Indianist stage offered the Indian alternately as tragic victim and exile, as rebel and outlaw, as alien to the social pact, as mother or protector of the post-colonial Brazilian family, or as self-sacrificing ally and voluntary slave.