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Soon after their first meeting in 1908, Freud's future biographer, Ernest Jones, initiated a correspondence with the founder of psychoanalysis that would continue until Freud's death in London in 1939. Jones, a Welsh-born neurologist, would become a principal player in the development of psychoanalysis in England and the United States. This volume makes available from British and American archives nearly seven hundred previously unpublished letters, postcards, and telegrams, the vast majority of the three-decade correspondence between Freud and his admiring younger colleague. These letters and notes, dashed off almost compulsively in the odd moments of busy professional lives in Toronto, Vienna, and London, in transit between meetings, or on holidays on the Continent, provide a lively account of the early years of the psychoanalytic movement and its fortunes during the turbulent interwar period. The reader is invited to share in the domestic and international news of the day, to make the acquaintance of the prominent personalities among the first generation of Freud's followers, and to witness the drama of complex rivalries and conflicting loyalties - including the personal and intellectual rupture between Freud and Jung, and Jones's unrelenting effort to maneuver politically "behind the scenes" in order to position himself within Freud's inner circle. Present in the correspondence also are the women who in differing ways touched the lives of both men and influenced their work - Loe Kann, Joan Riviere, Melanie Klein, and Anna Freud. While charting the progress of a personal friendship, this correspondence offers glimpses of the darker events of the time - the last days of theAustro-Hungarian Empire, the First World War, the Russian Revolution, and the rise of Nazism in Europe. Even though on a professional level the two correspondents differed on a striking array of issues - such as the theory of anxiety, the death and aggressive instincts, child analysis, female sexuality, and lay analysis - their letters are an affirmation of the intellectual and emotional bonds between these two very different men, who, as Jones put it so poignantly in his last letter to Freud, had "both made a contribution to human existence - even if in very different measure".
One of Sigmund Freud's most insightful works on the topic of the subconscious, this ground-breaking volume explores the complicated interactions of three elements of the psyche: id, ego, and superego.
"Adler, a prolific children's book author, has done a good job describing the trajectory of Douglass's life as he moved from being a slave himself to being a freer of slaves and a tireless civil rights activist. Narrator Charles Turner, who has a deep and resonant voice, uses just the right matter-of-fact yet serious tones that won't overwhelm young listeners but will make an impression on them." -AudioFile
Founder of Henry Street Settlement on New York's Lower East Side as well as the Visiting Nurse Service of New York, Lillian Wald (1867-1940) was a remarkable social welfare activist. She was also a second-generation German Jewish immigrant who developed close associations with Jewish New York even as she consistently dismissed claims that her work emerged from a fundamentally Jewish calling. Challenging the conventional understanding of the Progressive movement as having its origins in Anglo-Protestant teachings, Marjorie Feld offers a critical biography of Wald in which she examines the crucial and complex significance of Wald's ethnicity to her life's work. In addition, by studying the Jewish community's response to Wald throughout her public career from 1893 to 1933, Feld demonstrates the changing landscape of identity politics in the first half of the twentieth century. Feld argues that Wald's innovative reform work was the product of both her own family's experience with immigration and assimilation as Jews in late-nineteenth-century Rochester, New York, and her encounter with Progressive ideals at her settlement house in Manhattan. As an ethnic working on behalf of other ethnics, Wald developed a universal vision that was at odds with the ethnic particularism with which she is now identified. These tensions between universalism and particularism, assimilation and group belonging, persist to this day. Thus Feld concludes with an exploration of how, after her death, Wald's accomplishments have been remembered in popular perceptions and scholarly works. For the first time, Feld locates Wald in the ethnic landscape of her own time as well as ours.