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FACT: 1884. US Newspapers report the capture of Bigfoot by a train crew. They call the Sasquatch Jacko and say: "He resembles a human being with one exception; his entire body, apart from his hands and feet, is covered in hair. He possesses extraordinary strength." FACT: 1884. Bigfoot mysteriously disappears, presumably back into the wild. FACT: 1880s. James Gilchrist Swan, one of the most distinguished pioneers of the American North West, spends much time in the wilderness and records Native American folklore and mysteries in his journal. FACT: There is still a $1,000,000 reward for information leading to the capture of Bigfoot. THE STORY: In 19th Century America, young railroad hand Johnny and best friend Joko are on the run - from all mankind. Because the price on Joko's head is higher than that for the capture of any Wild West outlaw. He's Sasquatch; one of the last surviving members of the legendary and elusive Bigfoot race . a goldmine for unscrupulous circus and freak show owners. For a while, Johnny evades their relentless hunters by protecting Joko in civilization by passing him off as a moonstruck teenage boy. But when their stalkers get too close for comfort, the desperate runaways take to the wilds, where their roles are reversed, as Joko becomes Johnny's protector. In the wilderness, they meet the famous frontiersman James G. Swan, who takes them under his wing. But can a cunning disguise and modern education prepare the young Bigfoot for a place in the human race? Much more than a spellbinding adventure for readers of all ages: master story-teller Karl Kofoed seamlessly blends fact and myth to look at the world from two vastly different points of view and examine what it really means to be 'human'. At the publisher's request, this title is sold without DRM (Digital Rights Management).
Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. MORA has its genesis in Dutch colonial rule (1602–1942). It was strengthened during the Japanese occupation (1942–45) and then sustained by the post-independence Indonesia government (after 1945). The decision to keep MORA was to compensate those who had aspired for the enactment of the Jakarta Charter in the era of Sukarno but failed. MORA has always been the arena for contestation between the traditionalist Nahdlatul Ulama (NU) and the modernist Muhammadiyah. Both organizations eye not only the minister post, or leadership positions in the bureaucracy, but also lower ranking positions. This article examines how MORA has been managed under President Joko Widodo (Jokowi) from 2014 till the present. It highlights similarities and differences in Jokowi’s control of the influential ministry compared to his predecessors. In 2014, even though Jokowi was elected on a reform agenda, he left MORA untouched. After the 2019 election, Jokowi appointed Fachrul Razi, a retired general as Minister of Religious Affairs, departing from past practices of naming a religious scholar (ulama) or a religiously trained person (santri) to that position. This demonstrates a wish on the part of the President to shake up the ministry and to exert control over the institution. This decision, however, has alienated core supporters in NU who helped him get re-elected in 2019.
THE NATIONAL BESTSELLER #1 New York Times bestselling author Jocko Willink’s fast-paced thriller Final Spin: a story of love, brotherhood, suffering, happiness, and sacrifice. A story about life. Johnny... Shouldn’t be in a dead-end job. Shouldn’t be in a dead-end bar. Shouldn’t be in a dead-end life. But he is. It’s a hamster wheel existence. Stocking warehouse store shelves by day, drinking too much whiskey and beer by night. In between, Johnny lives in his childhood home, making sure his alcoholic mother hasn’t drunk herself to death, and looking after his idiosyncratic older brother Arty, whose world revolves around his laundromat job. Rinse and repeat. Then Johnny’s monotonous life takes a tumble. The laundromat where Arty works, and the one thing that gives him happiness, is about to be sold. Johnny doesn't want that to happen, so he takes measures into his own hands. Johnny, along with his friend, Goat, come up with a plan to get the money to buy the laundromat. But things don’t always go as planned...
Madurese is a major regional language of Indonesia, with some 14 million speakers, mainly on the island of Madura and adjacent parts of Java, making it the fourth largest language of Indonesia after Indonesian, Javanese, and Sundanese. There is no existing comprehensive descriptive grammar of the language, with existing studies being either sketches of the whole grammar, or detailed descriptions of phonology and morphology or some particular topics within these components of the grammar. There is no competing work that provides the breadth and depth of coverage of this grammar, in particular (though not exclusively) with regard to syntax.
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This book captures the complexity and humanity of one of the most agonizing of contemporary problems—that of terrorist violence. Basque Violence is in fact a pioneering attempt to give a fully contextualized, cultural account of the endemic conflict engaging Basque villagers both as protagonists and as spectators. The author focuses on his native village of Itziar in the province of Guipúzcoa, and many of the Basque activists he discusses are friends from his youth. They are now lionized by the villagers despite the fact that their actions have become increasingly problematic for the villagers themselves. Far from being the work of a “terrorism expert” seeking counter-insurgency solutions or concentrating on the usual search for the causes and consequences of violence, this study attempts instead to understand the conscious and unconscious presuppositions of the violence. The author becomes the narrator of a drama of Homeric proportions in which ordinary men are forced into acts of heroism and errors of tragic consequence.
The authors explore the formative effects of children's early life experiences, with an emphasis on interactions among neurodevelopmental, behavioural and cultural dynamics. Multidisciplinary case studies focus on specific periods of development during which care giving and other cultural practices have a long-lasting impact on brain and behaviour.
Based on historical events leading up to the end of the Sengoku Jidai, the era of the warring states at the end of the 16th century in medieval Japan, Gorin follows the path of a lone Samurai Miyamoto Musashi. Through bloodshed, death, betrayal, treason, and civil war, the impermanence and brutality of medieval Japan is brought to life in this epic story where the battle for the soul of Japan takes place.
This book analyzes the individual and collective experience of and response to trauma from a wide range of perspectives including basic neuroscience, clinical science, and cultural anthropology. Each perspective presents critical and creative challenges to the other. The first section reviews the effects of early life stress on the development of neural systems and vulnerability to persistent effects of trauma. The second section of the book reviews a wide range of clinical approaches to the treatment of the effects of trauma. The final section of the book presents cultural analyses of personal, social, and political responses to massive trauma and genocidal events in a variety of societies. This work goes well beyond the neurobiological models of conditioned fear and clinical syndrome of post-traumatic stress disorder to examine how massive traumatic events affect the whole fabric of a society, calling forth collective responses of resilience and moral transformation.