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First published in 1964, Horace Montgomery's study of the life and career of Johnny Cobb, focuses on his experiences during the Civil War, his romantic relationship with fellow aristocrat Lucy Barrow, and his position after leaving the army as head of the numerous Cobb plantations. Barrow and Cobb corresponded frequently and candidly about their hopes and fears as they experienced the antebellum south's drastic changes during and after the Civil War. Horace Montgomery uses these letters to reveal a personalized and detailed portrait of a Confederate aristocratic family, including their performances in battle, their responses to tragic news from the war, and ultimately their struggle to remain prosperous despite their eventual downfall.
What has happened to the once robust mainline church in the United States? Decrying the professionalization of theological education, Cobb calls for the church to return to its theological vocation so that its members can in turn resume their passionate commitment to faith.
Injured in an automobile accident, Jennifer has been in a coma for three months. When her friends learn that she is near death, they search for a way of coping with the tragedy and finally turn to prayer. Their journey into the nature and mystery of intercessory prayer begins with their first anguished words, ÒDear God, please don't let Jennifer die.Ó When Jennifer's condition improves for a time, then stops short of complete recovery, her friends begin to ask questions: What is intercessory prayer? Can we really influence God's actions? Why are some prayers answered and others seemingly ignored? Why does God allow evil to exist in the word? As Jennifer's friends continue their experience with intercessory prayer, they seek counsel from their pastor and others. In the process, they learn to assess different theological viewpoints. Praying for Jennifer is a fictional account centered around students and those to whom they turn for guidance: a church education leader, two pastors, a workshop leader, and a teacher. The probing questions the group deals with are common to all who search for an understanding of intercessory prayer.
What would Jesus do? (WWJD?) This is an old question posed anew by generations of Christians who seek to be faithful disciples. What does it mean to be a follower of Jesus today? A simple answer that has served Christians for centuries is to do as he did. So the socio-economic emphasis discerned in the gospels has been turned into a contemporary ethics that people can apply to their lives. Less discernable has been the political reality and the existential stakes behind that ethic.According to John Cobb, Jesus's mission was to save his people from the Roman yoke. Most of those who shared that mission turned to military means, which Jesus saw to be self-destructive. So, the mission to save his people included saving them from their own proclivity to violence. Saving his people from Rome and from themselves was the most inclusive mission possible at that time. To follow Jesus today is to adopt the most inclusive mission in our day. That is, our mission must be to save the world from the self-destruction on which it now seems bent. We need to save the people of the world from themselves as well as from the consequences of our multi-century crimes and mistakes.
Process theology is considered a very complex and difficult to understand system. Is it possible to get a basic grasp of what it is and how it impacts our lives and service to others? In this brief, lively, and engaging book, Dr. Bruce Epperly untangles the difficult concepts of process theology and shows how we can envision a God who is in relation to us throughout our lives here and in the next world. He believes that “God is present at the moment of our conception, guides us through the adventures of this lifetime, urging us to rejoice in embodiment and bring healing to our world, and upon our final earthly breath receives us with open arms with visions of future adventures in communion with God and our fellow creatures.” Not only is this theology easy to understand, but it also challenges us to live out God’s adventure in with joy, sharing God’s life with all of God’s creatures. This book is an excellent introduction to process theology, useful for small groups or individual study, and includes a list of resources for further study.
Can a livable society also be sustainable? How can we move beyond anthropocentrism without surrendering humanity's unique contribution to the globe? What of the contradictions conservative economics seems to reveal in so-called liberal approaches to economics and ecology? Does Christianity have anything to say about living in a world of limits? In 'Sustainability', John Cobb argues that reflections on ecological issues inevitably raise religious questions as well. Admittedly, traditional Christian teaching to subdue the earth had contributed to the mindset responsible for the crisis we are facing today. But Christianity can contribute to the discussion of how to keep the planet from ecological disaster. For one thing, Christianity can keep ecological issues closely tied to those of social justice -- a necessity for a sustainable society. Christianity can also make clear the need for individual change of heart (conversion) that is a prerequisite to real social and economic change. As the Earth Summit testified, our world stands in need of new visions, to nurture new ways of integrating its human, mineral, animal, vegetable, and energy components. 'Sustainability' is John Cobb at his best . . . timely, incisive, and vigorous.
Develops a naturalistic postmodern perspective to make constructive proposals about a wide range of topics now in public discussion.
Visiting Martin Luther King Jr. at the peak of the Montgomery, Alabama bus boycott, journalist William Worthy almost sat on a loaded pistol. "Just for self defense," King assured him. It was not the only weapon King kept for such a purpose; one of his advisors remembered the reverend's Montgomery, Alabama home as "an arsenal." Like King, many ostensibly "nonviolent" civil rights activists embraced their constitutional right to selfprotection -- yet this crucial dimension of the Afro-American freedom struggle has been long ignored by history. In This Nonviolent Stuff'll Get You Killed, civil rights scholar Charles E. Cobb Jr. describes the vital role that armed self-defense played in the survival and liberation of black communities in America during the Southern Freedom Movement of the 1960s. In the Deep South, blacks often safeguarded themselves and their loved ones from white supremacist violence by bearing -- and, when necessary, using -- firearms. In much the same way, Cobb shows, nonviolent civil rights workers received critical support from black gun owners in the regions where they worked. Whether patrolling their neighborhoods, garrisoning their homes, or firing back at attackers, these courageous men and women and the weapons they carried were crucial to the movement's success. Giving voice to the World War II veterans, rural activists, volunteer security guards, and self-defense groups who took up arms to defend their lives and liberties, This Nonviolent Stuff'll Get You Killed lays bare the paradoxical relationship between the nonviolent civil rights struggle and the Second Amendment. Drawing on his firsthand experiences in the civil rights movement and interviews with fellow participants, Cobb provides a controversial examination of the crucial place of firearms in the fight for American freedom.