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A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.
Repeatedly denounced by bishops, local synods, national councils, and popes, simony - the buying and selling of spiritual offices - had enjoyed a centuries-old existence in the church when John Wyclif penned this treatise in the late fourteenth century. The tenth in a series of twelve treatises the English reformer wrote between 1374 and 1382, On Simony forms an integral part of the writings generally considered his summa. Basing his condemnation of simony on an idiosyncratic concept of dominion developed in earlier treatises, Wyclif argues that the church, with its spiritual message and mission, has no right to temporal power or temporal goods. Viewing simony as a form of theft, the selling of spiritual things over which it has no dominion, Wyclif advocates the removal of all property from the church - by secular force, if necessary - and the abolition of ecclesiastical patronage. In the Introduction to this first-ever English translation, Professor McVeigh traces the history of simony in the church and describes the circumstances prompting Wyclif to develop his theory of dominion, showing the decisive influence of this theory on his concept of simony. A brief discussion of the treatise's influence on later reformers, both inside and outside England, follows a thorough, chapter-by-chapter analysis of the treatise itself.
While much has been written on the connections between Lollardy and the Reformation, this collection of essays is the first detailed and satisfactory interpretation of many aspects of the problem. Margaret Aston shows how Protestant Reformers derived encouragement from their predecessors, while interpreting Lollards in the light of their own faith. This highly readable book makes an important contribution to the history of the Reformation, bringing to life the men and women of a movement interesting for its own sake and for the light it sheds on the religious and intellectual history of the period.