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Methodism began as renewal movement within Anglicanism in the eighteenth century, dominated the Protestant landscape of the USA in the nineteenth, and continues to be one of the most vibrant forms of Christianity worldwide today. William J Abraham traces its history, describes its particular identity and emphases, and looks to its future prospects.
Temperance and Cosmopolitanism explores the nature and meaning of cosmopolitan freedom in the nineteenth century through a study of selected African American authors and reformers: William Wells Brown, Martin Delany, George Moses Horton, Frances E. W. Harper, and Amanda Berry Smith. Their voluntary travels, a reversal of the involuntary movement of enslavement, form the basis for a critical mode of cosmopolitan freedom rooted in temperance. Both before and after the Civil War, white Americans often associated alcohol and drugs with blackness and enslavement. Carole Lynn Stewart traces how African American reformers mobilized the discourses of cosmopolitanism and restraint to expand the meaning of freedom—a freedom that draws on themes of abolitionism and temperance not only as principles and practices for the inner life but simultaneously as the ordering structures for forms of culture and society. While investigating traditional meanings of temperance consistent with the ethos of the Protestant work ethic, Enlightenment rationality, or asceticism, Stewart shows how temperance informed the founding of diasporic communities and civil societies to heal those who had been affected by the pursuit of excess in the transatlantic slave trade and the individualist pursuit of happiness. By elucidating the concept of the “black Atlantic” through the lenses of literary reformers, Temperance and Cosmopolitanism challenges the narrative of Atlantic history, empire, and European elite cosmopolitanism. Its interdisciplinary approach will be of particular value to scholars of African American literature and history as well as scholars of nineteenth-century cultural, political, and religious studies.
John Wesley North and the Reform Frontier was first published in 1965. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This biography is the absorbing and significant story of a frontier life in America in the nineteenth century. John Wesley North was a carpetbagger in the best sense of the word, and professor Stonehouse points out that no fallacy is more persistent in American history than the generalization that carpetbaggers were evil opportunists peculiar to the southward movement after the Civil War. North's aims, ambitions, and ideas were typical of many carpetbaggers whose common aspiration was the evangelical humanism that flourished in all of the English-speaking world at that time except in the slave-holding South. Born in upstate New York in 1815, North migrated westward. For the rest of his life he pursued business and political interests with equal zest and championed many social causes. He went to Minnesota, Nevada, and California without enough money to live on, yet contributed significantly to their early history. He was a founder of Minneapolis, proprietor of Fairbault and Northfield, a founder of the University of Minnesota and of the Republican party in Minnesota, and a leader in the state's constitutional convention. In Nevada he helped shape land policy and mining law and found its cities and was president of the 1863 constitutional convention. He helped develop Southern California, where he established Oleander and Riverside. These three states welcomed him as a penniless dreamer, and he added much to the development of each. But in Tennessee, where he arrived with a fortune, eager to help rebuild the war-torn state, his best efforts resulted only in recrimination and his financial ruin. Thus North's life illustrates the sorry truth of General Sherman's comment that the carpetbaggers built the West but were not permitted to build the South.
A comprehensive encyclopedia on all aspects of the production, consumption, and social impact of alcohol. Alcohol and Temperance in Modern History: An International Encyclopedia spans the history of alcohol production and consumption from the development of distilled spirits and modern manufacturing and distribution methods to the present. Authoritative and unbiased, it brings together the work of hundreds of experts from a variety of disciplines with an emphasis on the extraordinary wealth of scholarship developed in the past several decades. Its nearly 500 alphabetically organized entries range beyond the principal alcoholic beverages and major producers and retailers to explore attitudes toward alcohol in various countries and religions, traditional drinking occasions and rituals, and images of drinking and temperance in art, painting, literature, and drama. Other entries describe international treaties and organizations related to alcohol production and distribution, global consumption patterns, and research and treatment institutions, as well as temperance, prohibition, and antiprohibitionist efforts worldwide.