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The dominant activities of the eighteenth century Wesleyan Methodist Connexion, in terms of expenditure, were the support of itinerant preaching, and the construction and maintenance of preaching houses. These were supported by a range of both regular and occasional flows of funds, primarily from members' contributions, gifts from supporters, various forms of debt finance, and profits from the Book Room. Three other areas of action also had significant financial implications for the movement: education, welfare, and missions. The Financing of John Wesley's Methodism c.1740-1800 describes what these activities cost, and how the money required was raised and managed. Though much of the discussion is informed by financial and other quantitative data, Clive Norris examines a myriad of human struggles, and the conflict experienced by many early Wesleyan Methodists between their desire to spread the Gospel and the limitations of their personal and collective resources. He describes the struggle between what Methodists saw as the promptings of Holy Spirit and their daily confrontation with reality, not least the financial constraints which they faced.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
This, the first ever biography of John Hewitt, is based on archival material, both personal and literary. In many ways it is also a biography of his wife, Roberta (nee Black), whose manuscript journal is also in the public domain. To establish Hewitt's late arrival as a poet, the book opens with a chapter recounting his negotiations with a London publisher over a long period and the eventual appearance of No Rebel Word (1949). Successive chapters trace his education, courtship, literary apprenticeship, first employment as a junior gallery curator in Belfast, the political conflicts of the 1930s and then the War Years, his rejection for the post of director in Belfast's Civic Museum and Gallery, and his utopian commitment to regionalism. Appointment to the Herbert Gallery in Coventry in 1956 brought recognition and confidence. His leanings towards socialist realism came to accommodate abstract art, and he defended the sculptor Barbara Hepworth against the penny-pinching ratepayers. Throughout this two-part career, Hewitt maintained his output as poet, culminating in the Collected Poems (1968). His Irish political commitments never wavered, though he became cautious about forms of nationalism which proclaimed themselves left-wing. Roberta Hewitt's work for the Coventry Labour Party provided an outlet for her energies and her domestic frustrations. Throughout these forty years, the poetry is kept constantly in view, sometime by reference to individual pieces and their origins, and some by means of longer 'breaks for text' where more detailed criticism is practised. In 1972, the Hewitts returned to Belfast whenthe Troubles reached an ugly peak. Committed to anti-sectarianism, Hewitt withheld support from all parties, though he took an interest in trade union activity. Publishing (perhaps too much) poetry in his last decade-and-a-half, he died very much in harness.
John Wesley (1703-91) founded the Methodist movement, initially an offshoot of the Church of England, which grew into a major church in its own right. In doing so Wesley brought about the greatest religious revival of the 18th century. The name Methodism derives from the methodical approach Wesley adopted from the Bible for developing personal devotion. His decision to employ lay preachers and preach outdoor sermons on the Word of God to a mainly working-class population angered the Church of England. It led to a split and in 1795, after John Wesley's death, the Methodist Church was established. Wesley travelled over 250,000 miles across Britain, mainly on horseback, preaching over 40,000 sermons during his lifetime, often facing fierce opposition and persecution. He also spent two years in Georgia, USA, and was author and publisher of much religious material. His work and preaching was known to every branch of society. Today, the Methodist Church has spread to almost every country in the world with a membership of some 70 million. In this account, Keith Cheetham traces Wesley's life story and gives detailed information on important Methodist heritage sites and places visited by the great preacher and evangelist. Over 170 places to visit in Britain and Georgia, USA One general map, 7 location maps of Wesley's London, England, Scotland, Wales and Ireland and 1 of Georgia Line drawings plus cross-references to maps throughout text On the Trail of John Wesley is a thorough guide to the life and places connected with a man whose work and religious achievements changed the religious face of Britain and established a worldwide Methodist Church.