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John Owen between Orthodoxy and Modernity offers fresh reflections on a leading Reformed theologian who sits on the brink of a new age. Reflecting both pre-modern and modern tendencies, John Owen’s 17th-century theology and spirituality reflect the growing tensions of the time.
As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.
Examining the influence of Thomas Aquinas and his followers upon the seventeenth century Puritan theologian John Owen, this book breaks new ground in exploring the impact of medieval thought upon Reformed scholasticism. Cleveland argues that Owen uses Thomistic ideas in two ways: first in an Augustinian fashion arguing against Pelagian and semi-Pelagian ideas of human independency; second in a Trinitarian fashion, with Thomistic ideas affecting the understanding of each person of the Trinity. The resulting theological formulation is strongly Western and Orthodox and provides a helpful model for theological formulation seeking to build upon a Western Christian foundation. The works of the Reformed theologian John Owen have long been admired for their depth and theological sophistication. In this book Cleveland fills a significant gap in Owen studies by pursuing a deeper understanding of the role that Thomas Aquinas and the school of thought known as Thomism played in Owen's theology, from his works on providence and salvation by the Holy Spirit to his Christological work.
Evaluating the writings of one of the most significant religious figures in early modern England, this volume summarizes Owen's life, explores his various intellectual, literary and political contexts, and considers his roles as a preacher, administrator, polemicist and theologian. It explores the importance of Owen, reviews the state of scholarship and suggests new avenues for research. The first part of the volume offers brand-new assessments of Owen's intellectual formation, pastoral ministry, educational reform at Oxford, political connections in the Cromwellian revolution, support of nonconformity during the Restoration, interaction with the scientific revolution and understanding of philosophy. The second part of the volume considers Owen's prolific literary output. A cross-section of well-known and frequently neglected works are reviewed and situated in their historical and theological contexts. The volume concludes by evaluating ways that Owen scholarship can benefit historians, theologians, biblical scholars, ministers and Christian readers.
This book is a thorough study of John Owen. Owen has become recognized as one of the greatest Reformed theologians Great Britain ever produced, as well as one of the most significant theologians of the Reformed orthodox period. His theological interests were eclectic, exegetically based, and he sought to meet the needs of his times. This volume treats key areas in Owen’s thought, including the Trinity, Old Testament exegesis, covenant theology, the law and the gospel, the nature of faith in relation to images of Christ, and prolegomena. The common theme tying them together is that John Owen helps us better understand the development and interrelationship of theology, exegesis, and piety in Reformed orthodox theology. By setting him in his international and cross-confessional contexts, the author seeks to use Owen as a window into the trajectory of Reformed orthodoxy in several key areas.
A series of addresses focusing mainly on Romans 8, this work gives a well-grounded view on the way of sin in the life of a believer. This aspect of Christianity is often neglected and most people in the faith just accept it with blindly duty. The doctrine has wide ramifications in our theologies as it makes it evident to us how sin works in our lives and whether it should have any kind of hold on us.
Describing Jesus as an “agent” of divine actions, or as one who possesses human “agency,” is commonplace in christological discussions. Yet these discussions often wade in a shallow understanding of the terms' meanings and the theological implications of such claims. For example, while many theologians who are committed to the definition of Chalcedon consider Jesus one agent, we might ask if this implies that the triune God comprises “three agents?” Or, if Christ possesses “singular agency,” how are his divinity and humanity operative in his actions? In response, this work draws from the theology of John Owen and advancements in philosophy of action in order to offer an account of divine and human agency in christological action from within the Reformed tradition. It provides clarity to the christological and trinitarian uses of the language of “agent/agency” in Christ and attends to the theological (esp. trinitarian) entailments therein. While at first glance there may appear to be internal inconsistencies with accounts that subscribe to classical trinitarianism and Reformed Christological agency, this book argues that Owen helps us recover an understanding of christological agency that is internally coherent and theologically prudent. As such the Reformed tradition can articulate Christological “agency” in a way that is coherent with the testimony of Scripture, the ecumenical councils, and classical trinitarianism while contributing to contemporary theological discussions. The case not only provides terminological clarity and theological coherence, but also inclines Christians to appreciate the trinitarian love of God in Christ's action and the human sympathy of Christ for his people.
This textbook offers a fresh approach to modern theology by approaching the field thematically, covering classic topics in Christian theology over the last two hundred years. The editors, leading authorities on the history of nineteenth- and twentieth-century theology, have assembled a respected team of international scholars to offer substantive treatment of important doctrines and key debates in modern theology. Contributors include Kevin Vanhoozer, John Webster, Veli-Matti Kärkkäinen, and Michael Horton. The volume enables readers to trace how key doctrinal questions were discussed, where the main debates lie, and how ideas developed. Topics covered include the Trinity, divine attributes, creation, the atonement, ethics, practical theology, and ecclesiology.
John Owen's Classic Works on the Evil of Sin and the Power of Grace, Updated for Modern Readers Regarded as one of the greatest theologians in history, 17th-century pastor John Owen remains influential among those interested in Puritan and Reformed theology. The Complete Works of John Owen brings together all of Owen's original theological writing, including never-before-published work, reformatted for modern readers in 40 user-friendly volumes. Volume 15, The Christian Life—Sin and Temptation, includes the treatises "Of the Mortification of Sin in Believers"; "Of Temptation: The Nature and Power of It"; "The Nature, Power, Deceit, and Prevalency of Indwelling Sin"; and "A Treatise of the Dominion of Sin and Grace." Each work has been edited with extensive introductions by Kelly M. Kapic, Justin Taylor, and Shawn D. Wright. Released over a number of years, The Complete Works of John Owen will inspire a new generation of Bible readers and scholars to deeper faith. Edited and Formatted for Modern Readers: Presents Owen's original work, newly typeset with outlines, text breaks, headings, and footnotes Informative New Introductions: Provide historical, theological, and personal context Supporting Resources Enhance Reading: Include extensive annotations with sources, definitions, and translations of ancient languages Part of the Complete Works of John Owen Collection: Will release 40 hardcover volumes over a number of years Perfect for Churches and Schools: Ideal for students, pastors, theologians, and those interested in the Puritans
This collection of essays showcases the variety and complexity of early awakened Protestant biblical interpretation and practice while highlighting the many parallels, networks, and exchanges that connected the Pietist and evangelical traditions on both sides of the Atlantic. A yearning to obtain from the Word spiritual knowledge of God that was at once experiential and practical lay at the heart of the Pietist and evangelical quest for true religion, and it significantly shaped the courses and legacies of these movements. The myriad ways in which Pietists and evangelicals read, preached, translated, and practiced the Bible were inextricable from how they fashioned new forms of devotion, founded institutions, engaged the early Enlightenment, and made sense of their world. This volume provides breadth and texture to the role of Scripture in these related religious traditions. The contributors probe an assortment of primary source material from various confessional, linguistic, national, and regional traditions and feature well-known figures—including August Hermann Francke, Cotton Mather, and Jonathan Edwards—alongside lesser-known lay believers, women, people of color, and so-called radicals and separatists. Pioneering and collaborative, this volume contributes fresh insight into the history of the Bible and the entangled religious cultures of the eighteenth-century Atlantic world. Along with the editors, the contributors to this volume include Ruth Albrecht, Robert E. Brown, Crawford Gribben, Bruce Hindmarsh, Kenneth P. Minkema, Adriaan C. Neele, Benjamin M. Pietrenka, Isabel Rivers, Douglas H. Shantz, Peter Vogt, and Marilyn J. Westerkamp.